From: J@M   
      
    "quicumque sunt sub   iugo     servi       dominos   suos       omni honore   
     whoever   are  under the yoke of servants of domini their own, all  honor   
      
     dignos    arbitrentur ne       nomen    Domini              et  doctrina   
     dignified arbitrate,  that not the name of the dominant one and the doctrine   
      
     blasphemetur   qui   autem fideles    habent dominos    non contemnant  quia   
     be blasphemed. those but   fidelitous have   of domini, not you contemn   
   because   
      
     fratres  sunt      sed magis serviant quia    fideles    sunt     et  dilecti   
     brothers they are, but more  serve    because fidelitous they are and dilect,   
      
     qui  beneficii      participes    sunt haec         doce  et  exhortare si   
     that of the benefit participators are. these things teach and exhort.   if   
      
     quis   aliter    docet    et  non adquiescit sanis        sermonibus   
     anyone otherwise teaches, and not acquiesce  to the sound diction   
      
     Domini         nostri  Iesu  Christi et  ei   quae  secundum     pietatem est   
     of the dominus of ours jesus christ, and that which according to piety    is   
      
     doctrinae     superbus   nihil   sciens  sed languens    circa  quaestiones   
   et   
     the doctrine, superbian, nothing scient, but languishing around questions     
   and   
      
     pugnas      verborum  ex     quibus oriuntur invidiae contentiones   
   blasphemiae   
     pugnacities of words, out of which  arise    invidia, contentions,   
   blasphemies,   
      
     suspiciones malae   conflictationes hominum mente       corruptorum et  qui   
     suspicions  malign, conflictations  of men  of the mind corrupt,    and which   
      
     veritate  privati  sunt      existimantium quaestum    esse  pietatem   
     of verity deprived they are, existimating  acquisition to be piety.   
      
     est autem quaestus    magnus pietas cum  sufficientia nihil   enim intulimus   
     is  but   acquisition great  piety  with sufficiency. nothing for  we brought   
      
     in   mundum     haut dubium  quia    nec     auferre   quid     possumus   
     into the world, not  dubious because neither to ablate anything we are able.   
      
     habentes autem alimenta et  quibus tegamur    his        contenti sumus   nam   
     having   but   aliment  and which  for cover, with these content  we are. for   
      
     qui   volunt   divites fieri incidunt in   temptationem et  laqueum  et   
     those volitive rich    to be incise   into temptation   and a noose, and   
      
     desideria multa inutilia et  nociva  quae  mergunt homines in interitum  et   
     desideria much  inutile  and nocent, which immerse men     in interition and   
      
     perditionem radix    enim omnium malorum   est cupiditas quam  quidam   
     perdition.  the root for  of all malignity is  cupidity, which some   
      
     appetentes      erraverunt      a    fide      et  inseruerunt   se   
     being appetent, they have erred from fidelity, and inserted into themselves   
      
     doloribus multis         tu  autem o homo Dei             haec   
     dolors    multitudinous. you but   o man  of the deities, of these things   
      
     fuge         sectare vero    iustitiam pietatem fidem     caritatem   
   patientiam   
     be fugitive, sectate verity, justice,  piety,   fidelity, caritas,  patience,   
      
     mansuetudinem certa   bonum    certamen fidei        adprehende vitam   
   aeternam   
     mansuetude.   contend the good contest  of fidelity, apprehend  life    
   eternal,   
      
     in qua   vocatus es        et  confessus bonam    confessionem coram  multis   
     to which called  you were, and confessed the good confession   before   
   multitudes   
      
     testibus       praecipio tibi coram  Deo               qui vivificat omnia   
     of testifiers. i precept you  before the dominant one, who vivifies  all   
   things,   
      
     et  Christo Iesu   qui testimonium  reddidit sub   Pontio  Pilato bonam   
     and christ  jesus, who of testimony rendered under pontius pilate the good   
      
     confessionem ut   serves       mandatum    sine    macula inreprehensibile   
     confession,  that you preserve the mandate without macula inreprehensible   
      
     usque       in adventum   Domini         nostri  Iesu  Christi quem  suis   
     all the way to the advent of the dominus of ours jesus christ, which in his   
   own   
      
     temporibus ostendet        beatus    et  solus  potens rex  regum     et   
     times      he will ostend, beatified and solely potent king of kings, and   
      
     Dominus dominantium qui solus  habet inmortalitatem lucem        habitans   
     dominus of domini,  who solely has   immortality    in the light habitating   
      
     inaccessibilem quem vidit    nullus hominum sed nec     videre potest   
     inaccessible,  whom has seen no     man     but neither to see he is able,   
      
     cui     honor et  imperium sempiternum   amen  divitibus huius saeculi   
     to whom honor and imperium ever eternal. amen. the rich, those of the world,   
      
     praecipe non sublime sapere    neque   sperare in incerto   divitiarum sed in   
     precept  not sublime sapience, neither to hope in incertain riches,    but in   
      
     Deo              qui praestat  nobis omnia      abunde     ad fruendum bene   
     the dominant one who surpasses us    all things abundantly to savor,   well   
      
     agere  divites fieri   in operibus bonis facile tribuere     communicare   
     to act rich    they be in works    good, facile of tributing to communicate,   
      
     thesaurizare sibi       fundamentum bonum in  futurum     ut   
     thesaurating themselves a fundament good  for the future, that   
      
     adprehendant       veram     vitam o Timothee depositum   custodi   
     they may apprehend veritable life. o timothy, the deposit you keep custody,   
      
     devitans   profanas vocum  novitates   et  oppositiones falsi nominis   
     devitating profane  voices of novelty, and oppositions  false in the name   
      
     scientiae   quam  quidam promittentes circa  fidem    exciderunt gratia   
     of science, which some   promising    around fidelity excised    gratitude   
      
     tecum"            -- I Timotheum 6:1-21   
     with you.            editio vulgata   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)