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|    alt.religion    |    Nah-uh! My God is better than YOUR God!    |    192,254 messages    |
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|    Message 190,776 of 192,254    |
|    Rich to All    |
|    Advance into battle (1/2)    |
|    20 Jul 23 00:47:05    |
      From: richarra@gmail.com              Advance into battle              "...advance into battle without hesitation. Should you be visited by       the troubling thought of the hatred and undying malice, which the       enemies harbor against you, and of the innumerable hosts of the       demons, think on the other hand of the infinitely greater power of       God and of His love for you, as well as of the incomparably greater       hosts of heavenly angels and the prayers of saints. They all fight       secretly for us and with us against our enemies."       -- Fr. Lorenzo Scupoli.              <<>><<>><<>>        20 July – Blessed Gregory Lopez              Hermit, Spiritual Advisor, Writer. Born on 4 July 1542 at Madrid,       Spain and died on 20 July 1596 of natural causes near Mexico City.              Around 1585, word of a “Mystery Man” began to leak into Mexico City, a       strange hermit who lived out in the lonely valley of Guesteca, who       walked miles to go to Mass, lived totally subject to “Lady Poverty”       and had travelled from the Shrine of Our Lady of Guadalupe in Spain       (which dates from 712), to her Shrine in Mexico (which dates from       1531). Disturbed by the wagging tongues of the day and the stories       becoming exaggerated with the telling, the Archbishop of Mexico, set       up an investigating commission to examine the matter. What they       discovered was quite remarkable and Blessed Gregory had to find a new       place to hide.              He had been a Page in the Court of Philip II of Spain and while       visiting the Shrine of Our Lady of Guadalupe in Estremadura, had heard       of the Shrine of the same name in Mexico. He sold all his possessions       and gave the money to the poor and then went to Mexico convinced that       God would show him what to do. In Mexico, he went in search of a place       to live as a hermit. He found a suitable place in Guesteca, walked 24       miles to Mass on Sundays and Feast days and caused a lot of gossip by       his unusual way of life. To quiet the tongues, he lived on a       plantation for a while to attend daily Mass regularly but after the       earthquake of 1566, he returned to his hermitage.              He thought he should perhaps become a Dominican Friar but he found       that community life was not for him and returned to his solitude. When       the Archbishop approved his way of life and Blessed Gregory became too       popular, he went to work in a hospital and wrote a book on pharmacy       for the nursing brothers.              In 1589, a priest friend, Fr Francisco de Losa (1536-1634) helped him       to set up a Hermitage near his Parish. At this point, Fr Losa could       more carefully observe the piety of his charge and the biography       focuses on this aspect. Fr Losa was so edified that he retires from       his pastoral duties to accompany and observe his friend.              “I then observed both day and night all his actions and words with all       possible attention, to see if I could discover anything contrary to       the high opinion which I had of his virtue. But far from this, his       behaviour appeared everyday more admirable than before, his virtue       more sublime and his whole conversation rather divine than human.”              They spent time in scriptural study, long hours in prayer and became       Spiritual advisors to many. Fr Losa notes a typical day. Gregory       would rise, wash, read a little, then fall into a “recollection”: “All       one could conjecture from the tranquility and devotion which appeared       in his countenance was that he was in the continual presence of God.”       They would dine at one o’clock, afterwards engage in conversation or       one might read aloud as a recreation. Then Gregory would return to his       room until the next day, though sometimes he received visitors; in his       last years the visitors were often ecclesiastics, the learned, or the       nobility, going away much edified. Gregory’s routine remained not to       use a candle and he retired by about 9:30 in the evening. Towards his       last years he had reluctantly accepted the sheepskin quilt offered by       Fr Losa and a bed rather than the floor. In any case, he seldom slept       more than a few hours.       Among the virtues of Gregory was his mildness, patience, and humility       — though he must have suffered greatly from his physical pain (a bad       intestinal illness which caused bleeding). He never judged others:       “For many years I have judged no man but believed all to be wiser and       better than me. I have not pretended to set myself up above others or       to assume any authority over others.”              He never complained, and Fr Losa says, “I never heard him speak one       single word that could be reproved.” His conversation was never but       “useful and spiritual,” though he preferred silence. Gregory used to       say that “My silence will edify more than my words” and “I see that       many talk well, but let us live well.” Ultimately, however, Gregory no       longer identified with this world: “Ever since I came to New Spain I       have never desired to see anything in this world, not even my       relations, friends or country.”              Fr Losa attests to the vast knowledge of López, of ecclesiastical and       profane history, ancient to contemporary, of astronomy, cosmography,       geography, botany, zoology, anatomy, medicine and botanicals. These       topics did not distract López from his spirituality, however, for he       told Losa, “I find God alike in little things and in great.”              But his spiritual discernment was keen and Fr Losa says that Gregory       “saw spiritual things with the eyes of his soul as clearly as outward       things with those of his body and had an amazing accuracy in       distinguishing what was of grace and what of nature.” For this Blessed       Gregory was often consulted by visitors as if he was an “oracle from       heaven, as a prodigy of holiness.” One can imagine how this edified Fr       Losa, for in 1579 he began writing about López, even while yet a       rector of a large parish in Mexico City.              Blessed Gregory remained a hermit all his life, wishing always to be       alone with God. When he died in 1596 at the age of 54, miracles were       attributed to him almost immediately. He was a most unusual man, who       took his own path to holiness and remained convinced that it was the       will of God for him. His fame reached as far as England, France and       Germany. The sickness that had dogged him returned one last time in       1596. He lost all appetite and could swallow only liquids. The bloody       flux would not stop and he grew progressively weaker. He told Fr Losa       that he had entered “God’s time” and his comportment would consist in       doing and not in talking. Fr Losa records that “I never perceived in              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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