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|    alt.religion.christianity    |    Christianity general discussions    |    141,674 messages    |
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|    Message 139,922 of 141,674    |
|    Rich to All    |
|    Never Tire of Trying    |
|    07 Jun 23 01:17:15    |
      From: richarra@gmail.com              Never Tire of Trying               "Be assured that you can never be perfect in this world unless you       realize that it is impossible for you to be perfect here. Therefore,       your aim in life should be as follows.        Always try your best in doing what you have to do, so that you may       reach perfection. Never get tired of trying, because there is always       room for improvement."       --St. Augustine--Commentary on Psalm 33, 14              Prayer: How do I seek you, O Lord? For when I seek you, it is       happiness I seek. Let me seek you that my soul may live; as my body       lives by my soul, so my soul lives by you.       --St. Augustine--Confessions 10, 20              <<>><<>><<>>       June 7th - St. Paul I, Bishop of Constantinople       350 or 351              PAUL was a native of Thessalonica, but from his boyhood he had been       secretary to Bishop Alexander by whom he was afterwards promoted to be       a deacon in the church of Constantinople. When the aged hierarch lay       on his death-bed--apparently in the year 336--he recommended St. Paul       as his successor and the electors endorsed his choice. Paul was       accordingly consecrated by several orthodox bishops, and practically       all that is known of himself and his life is the record of an       episcopate made stormy by the heretical Arians, who had supported the       candidature of an older deacon called Macedonius.              At their instigation the Emperor Constantius summoned a council of       Arian bishops, by whom Paul was deposed and banished. The vacant see       was bestowed, not upon Macedonius, but upon the neighbouring       metropolitan Eusebius of Nicomedia. St. Paul took shelter in the west,       and could not regain possession of the see until after the death of       his powerful antagonist, which, however, took place soon afterwards.       He was then reinstated amid popular rejoicings. The Arians, who still       refused to acknowledge him, set up a rival bishop in the person of       Macedonius, and soon the opposing factions came into open conflict and       the city became a prey to violence and tumult. Constantius therefore       ordered his general Hermogenes to eject Paul from Constantinople. But       the populace, infuriated at the prospect of losing their bishop, set       fire to the general's house, killed him, and dragged his body through       the streets. This outrage brought Constantius himself to       Constantinople. He pardoned the people, but he sent St. Paul into       exile. On the other hand he refused to confirm the election of       Macedonius which, like that of his rival, had taken place without the       imperial sanction.              We find St. Paul once more at Constantinople in 344, and Constantius       then consented to re-establish him for fear of incurring the hostility       of his brother Constans, who with Pope St. Julius I supported Paul.       But on the death of the Western emperor in 350 Constantius sent the       praetorian prefect Philip to Constantinople with instructions to expel       Paul and to install Macedonius in his place. Too astute to risk       incurring the fate of Hermogenes, Philip had recourse to a stratagem.       He invited St. Paul to meet him at the public baths of Zeuxippus and,       whilst the people, suspicious of his designs, were gathered outside,       he hustled Paul out of a side window and got him away by sea. The       unfortunate bishop was exiled to Singara, in Mesopotamia, and from       thence was removed to Emesa in Syria and finally to Cucusus in       Armenia.[*54 years later another bishop of Constantinople, St. John       Chrysostom, was banished to the same place.] There he was left for six       days and nights without food in a gloomy dungeon, and then strangled.       This, at any rate, was the account given by Philagrius, an official       who was stationed at Cucusus at the time.              The career of St. Paul I of Constantinople belongs to general       ecclesiastical history, and such works as Hefele-Leclercq, Histoire       des Conciles, L. Duchesne, History of the Early Church, and Fliche and       Martin, Histoire de l'Eglise, must be consulted to view the incidents       in their proper setting. Of St. Paul's private life as a man or as a       pastor of souls we know little or nothing, though there are two late       Greek biographies printed in Migne, PG (see BHG., nos. 1472, 1473).       The Bollandists in the Acta Sanctorum, June, vol. ii, have gathered up       such references as could be found in early Christian literature. They       give him, it may be noticed, the title Martyr, which is not explicitly       conferred in the Roman Martyrology; but in the Oriental churches he is       honoured as a martyr, his feast among the Greeks and Armenians being       kept on November 6, among the Copts on October 5. It is remarkable       that St. Paul is commemorated in the Hieronymianum, and his name has       passed from thence into the FĂ©lire of Oengus. See also DCB., vol. iv,       pp. 256-257; and also vol. iii, pp. 775-777, under Macedonius.                     Saint Quote:       If they be faithful and seek no satisfaction in creatures, they pass       from pure suffering to the pure love of God. But the fortunate souls       who succeed thus far are very few.       --St. Paul of the Cross              Bible Quote:       He that is good, shall draw grace from the Lord: but he that trusteth       in his own devices, doth wickedly. Man shall not be strengthened by       wickedness: and the root of the just shall not be moved. (Proverbs       12:2-3) DRB                     <><><><>       The Prayer for Courage              Dearest Lord, teach me to be generous,       teach me to serve You as You deserve:       to give and not count the cost,       to fight and not heed the wound,       to toil and not seek rest,       to labor and not seek reward,       save that of feeling that I do Your will. - Amen.       --Saint Ignatius of Loyola              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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