XPost: alt.religion.christian.presbyterian, alt.religion.christi
n.pentecostal, alt.religion.christian.adventist
From: dolfboek@hotmail.com
COMMENT ON DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE
3,000-YEAR-OLD BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF
ANAMNĒSIS?"
The anthropological / cognitive consideration as existential question
relates to the demise or disenfranchisement of indigenous population (or
the elderly having depreciated cognitive ability) as a disrupting of the
ORGANIC / ONTIC dynamic of z
opoié
(G2227): *TO* *GIVE* *INCREASE* *OF*
*LIFE*: *THUS* *OF* *PHYSICAL* *LIFE* and whether this is an implicit
characteristic of anamnesis (lit. 'reminiscence' or 'memorial
sacrifice') which intersects with ARTIFICE (LUO SHU SQUARE: SATOR /
TENET / ROTAS) usage as a liturgical statement within Christianity in
which the Church refers to the memorial character of the #1827 -
EUCHARIST which is then subjective imposition of an anthropological
idealism.
#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
#8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
flat cakes, *BREAD* *WAFERS*;
PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
IS THEN THE USE OF THIS ARTIFICE FUSION DYNAMIC (OREO BISCUIT EFFECT) AS
DISTINCT TO THE ORGANIC / ONTIC CONTEXT THEN RESPONSIBLE FOR A DEMISE OR
DISENFRANCHISEMENT OF INDIGENOUS IDENTIY?
Thus we would reasonably assert (as copyright and all rights reserved to
ourselves on behalf to the Commonwealth of Australia) that the IDEA is
implicit within the anamnēsis (G364): ἀνάμνησις encoding to the
human
condition as HOMO SAPIENS. The theory of anamnesis is a version of
theory of innate ideas. Rationalists such as Rene Descartes and
Gottfried Leibniz argued that certain concepts and knowledge, which we
could not have acquired from sensory experience, are innate to the human
mind. Plato’s strategy is similar. The distinguishing feature of Plato’s
theory from other theories of innate knowledge is his claim that we have
been in possession of this knowledge before birth.
DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024:
“CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER 2023
SUGGESTS: For millennia, defining consciousness—both what it is and when
it emerges—has been the tricky business of scientists and philosophers
(and more recently, AI experts). And one of the biggest black holes in
our knowledge, even though every human has experienced it, is exploring
consciousness when we’re young. Like, newborn young.
To explore this confounding gap in our understanding, neuroscientists
and philosophers from Australia’s Monash University, Germany’s
University of Tübingen, Ireland’s Trinity College Dublin, and the
University of Minnesota in the U.S. conducted a widespread review of the
literature surrounding prenatal and newborn consciousness.
Although the prevailing theory throughout the 20th century was that
consciousness didn’t develop until many months after birth, this new
research argues that consciousness could occur much earlier, and even
possibly in the final month of pregnancy. (Note: The study makes it
clear that any consciousness that could develop during pregnancy only
occurs around 35 weeks of gestation.) The researchers published their
findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue 12,
P1135-1149, DECEMBER 2023
].
#449 - SAINT PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING as [#5, #10,
#30, #4, #400] /
#486 as [#30, #10, #6, #30, #4, #400, #6] /
#490 as [#6, #400, #30, #4, #50] = yâlad (H3205): {UMBRA: #44 % #41 =
#3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to
bear, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress
(simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal)
*TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR* *HELP* *TO* *BRING*
*FORTH*; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) *DAY* *OF*
*BIRTH*, birthday (infinitive); 1g) (Hithpael) to declare one's birth
(pedigree);
#35 - 𝌨斂 = #209 / #371 / #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
見小勿用。以我扶疏。測曰。見小勿用。俟我大也。
APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用).
Meaning: He waits for us to grow big (俟我大也).
wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*
yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to eat,
4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of; with,
11. to work (an animal), 12. to appoint, 13. to administer; to manager,
14. to control, 15. to access, 16. Yong
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order;
to command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*, 18.
*ISRAEL*, 19. Yi
wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*;
*ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. *THE*
*BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10. still; to
remain, 11. in person; personally, 12. in addition; besides, 13. if;
even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17. *TO* *BE*
zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)
fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
7. to be beside; to go along with
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
[continued in next message]
--- SoupGate-Win32 v1.05
* Origin: you cannot sedate... all the things you hate (1:229/2)
|
