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|    alt.religion.buddhism    |    Buddhism followers and admirers    |    11,893 messages    |
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|    Message 10,774 of 11,893    |
|    Peter Terpstra to All    |
|    Tibetans Burn Selves for Freedom (Insigh    |
|    07 Feb 12 17:06:33    |
      XPost: alt.politics.liberal, alt.politics.religion, alt.religion       buddhism.tibetan       XPost: alt.zen, ca.politics       From: peter@dharma.dnsdojo.org              Tibetans Burn Selves for Freedom       By Ming Xia       February 7, 2012              News today that three Tibetan herders may have set themselves alight       highlights the increasing frequency with which Tibetans (usually       monks or nuns) have been turning to self-immolation, bringing to 19 the total       that have done so in the past year.              Why are Tibetans setting themselves on fire with such frequency? The Chinese       government has denied any responsibility, instead blaming       the Dalai Lama for encouraging such radical actions. However, this claim       doesn’t stand up to scrutiny. The Chinese government has told       the West that the Dalai Lama is irrelevant to Tibetans, while telling Chinese       and Tibetans within China that he has been marginalized to       the point of becoming a “political orphan.” It’s therefore illogical to       accuse him of being the mastermind behind radical actions taken       by       Tibetans.              The reality is that the Dalai Lama single-handedly introduced democracy to the       Tibetan government in exile immediately after he fled to       India in 1959. He established an elected parliament, while the process of       democratization was accelerated by his receipt of the Nobel       Prize in Peace in 1989, which also bolstered secularization in the government.       Last year, the Dalai Lama announced plans for his full       political retirement, and with Harvard-educated lawyer Lobsang Sangay directly       elected to lead a Cabinet comprising laypersons from       young, well-educated, diverse and cosmopolitan backgrounds.              Such success, has, unfortunately, only deepened Beijing’s anxiety over –       and hostility toward – the Dalai Lama and Tibetans. For the past       five years, the military, paramilitary police, and law enforcement forces have       conducted searches, arrests, blockades and attacks       against       monasteries and their residents. The Communist Party has, meanwhile, escalated       its efforts to “modernize” Tibet, including trying to       brainwash Tibetans with themes of atheism, materialism and patriotism. One       example of this has been the intensification of the       enforcement of its 15-year-old ban on hanging portraits of the Dalai Lama in       monasteries. During this year’s two New Year’s periods       (Chinese and Tibetan), the Chinese government reportedly sent a million       Chinese flags and portraits of four Communist Chinese leaders       (Mao Zedong, Deng Xiaoping, Jiang Zemin and Hu Jintao) to monasteries. The       government has also vowed to make every monastery       subscribe to The People’s Daily and The Tibetan Daily, two important       Communist Party newspapers.              In addition, the Chinese government has further broadened its infiltration       into religious affairs and tightened control over monasteries       in       an effort to impose its propaganda agenda, while uncooperative monks and nuns       have been expelled. It has been reported that in       Lhasa,       the capital of the Tibetan Autonomous Region, there are more Han Chinese than       Tibetans, more soldiers than monks, and more       surveillance cameras than windows.              President Hu Jintao (a former Party secretary in Tibet) and Zhou Yongkang (a       former Party secretary in Sichuan, where most of the self-       immolations have occurred, and the current czar for internal security), should       be seen as directly responsible for the current repressive       policy toward Tibet.              For believers, Buddhism is seen as a way of ending suffering and death. But as       Tibetan Buddhism has lost its autonomy, the unique       culture and identity of Tibetans has also risked becoming extinct. Now,       instead of choosing between good or bad, monks and nuns feel       they have no choice but to resort to self-immolation to communicate their       grievances and protests.              According to various Buddhist teachings in the school of the Greater Vehicle       (Mahayana), suicide can be commended under special       conditions, for example if it is conducted “out of profound inner       conviction” that no good can any longer be served by the retention of       the physical body, or if it is in higher service to society. Indeed, it is       explicitly in The Lotus Sutra (Fahua Jing) that “setting fire to the       body” or “burning the fingers or toes” might be deemed a great offering       to Buddha if the Three Jewels that guide Tibetan Buddhists       (Buddha, Dharma and Sangha) have to be defended and honored.              It has been reported that the self-immolating monks and nuns shouted out their       wishes for the return of Dalai Lama and the freedom of       Tibet. If such self-immolations are to end, the global community must       mobilize, and citizens must pressure their governments to work       to encourage the halting of the persecution of Tibetan Buddhism and the       genocide of Tibetan culture that is being perpetrated by the       Chinese state. The Chinese government has shown no sign of changing course in       part because global society hasn’t demonstrated its       moral outrage.              Tibetan refugee and activist Lobsang Sangay once said that: “Tibetans have       no oil; even our oxygen is thinner than in other places.       Lamas are what we have. So the West does not care much about us.”              With more Tibetan deaths seemingly inevitable, the international community       should show that the lives of Tibetans are at least as       important as fluctuating oil prices. Now is time for it to show that it is       willing to act to save an endangered people.                            Ming Xia is a professor of Political Science at the Graduate Center and the       College of Staten Island, the City University of New York.              http://the-diplomat.com/china-power/2012/02/07/tibetans-burn-sel       es-for-freedom/              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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