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   alt.religion.buddhism      Buddhism followers and admirers      11,893 messages   

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   Message 9,972 of 11,893   
   Evelyn to daletx@gnusguy.com   
   Re: and in this corner [ wazn't Re: many   
   13 Aug 10 15:51:12   
   
   XPost: talk.religion.buddhism, alt.zen, alt.philosophy.zen   
   XPost: alt.buddha.short.fat.guy   
   From: evelyn.ruut@gmail.com   
      
   "DT"  wrote in message   
   news:i442d10713@news4.newsguy.com...   
   > Evelyn wrote:   
   >>   
   >> "DT"  wrote in message   
   >> news:i43o8j11s8l@news1.newsguy.com...   
   >>> Evelyn wrote:   
   >>>>   
   >>>> "Allen Barker"  wrote in message   
   >>>> news:i42v3s$i2t$1@news.eternal-september.org...   
   >>>>> On 08/12/2010 08:26 PM, Jigme Dorje wrote:   
   >>>>>> On Aug 12, 1:18 pm, Julian  wrote:   
   >>>>>>> On 12/08/2010 17:42, DT wrote:   
   >>>>>>>   
   >>>>>>>> Well, here's a question for you, or Jigme, or whoever.   
   >>>>>>>   
   >>>>>>>> If somebody were to ask me for a brief synopsis of the New   
   >>>>>>>> Testament, or   
   >>>>>>>> of Jesus' teachings, I'd tell 'em to read Matthew 5-7, the Sermon   
   >>>>>>>> on the   
   >>>>>>>> Mount.   
   >>>>>>>   
   >>>>>>>> Is there a comparable portion of the Lotus Sutra that might hit all   
   >>>>>>>> the   
   >>>>>>>> high points,   
   >>>>>>>   
   >>>>>>> No (imo)   
   >>>>>>>   
   >>>>>>>> or do I need to just start at the beginning and go through   
   >>>>>>>> all 28 chapters?   
   >>>>>>>   
   >>>>>>> You might as well, but you can skip nearly half of each chapter   
   >>>>>>> since often the prose is repeated as verse.   
   >>>>>>>   
   >>>>>>> ps.   
   >>>>>>> Nichiren followed the T'ien-t'ai line in emphasising   
   >>>>>>> ch. 2  Expedient Means   
   >>>>>>> and, particularly, the "jewel"   
   >>>>>>> ch.16 The Life Span of the Tathāgata   
   >>>>>>   
   >>>>>> Expedient means? That's ALL it's about.   
   >>>>>>   
   >>>>>> I'll save you the trouble of reading it. Here's the Cliff Notes   
   >>>>>> version, which I call "Lotus in a Nutshell":   
   >>>>>>   
   >>>>>> The Buddha admits that everything he's told us up to now has been   
   >>>>>> just   
   >>>>>> a pack of lies. Now he's decided to come clean.   
   >>>>>>   
   >>>>>> But first, he makes a bunch of excuses for all those lies. It seems   
   >>>>>> he   
   >>>>>> did it for our own good because we were too childish to understand   
   >>>>>> for   
   >>>>>> real, and he just wanted to save our sorry asses.   
   >>>>>>   
   >>>>>> So the real truth is: I wasn't really a man who became enlightened.   
   >>>>>>   
   >>>>>> I was an immortal god all along, deserving of your worship. I'm only   
   >>>>>> telling you this now because you're so much better than all those   
   >>>>>> other uncomprehending dolts.   
   >>>>>>   
   >>>>>> A beautiful story with a special appeal to triumphalist egotists.   
   >>>>>   
   >>>>> Wow, I wasn't expecting that "analysis" from Jigme...   
   >>>>   
   >>>>   
   >>>> There are many others just as scathing in their opinions.   This is   
   >>>> what Richard Hayes, author of "land of no buddha" and others, had to   
   >>>> say about it when he used to post here.   
   >>>>   
   >>>> Buddha Baby wrote:   
   >>>>   
   >>>>> Seeing that you have touched upon the subject of Buddhist traditions,   
   >>>>> I would like to   
   >>>>> take this opportunity to ask you to clarify your position on a related   
   >>>>> matter. The   
   >>>>> Saddharmapundarika Sutra a.k.a. the Lotus Sutra.   
   >>>>   
   >>>> My position in a nutshell is that I quite like the Lotus Sutra for its   
   >>>> poetry, its imagery, its imaginative parables, its irony and its   
   >>>> humour.   
   >>>> I think it is a brilliant piece of literature. As a long-time Zen   
   >>>> practitioner, I also happen to love it as liturgy. The chapter on   
   >>>> Avalokiteshvara moves me deeply. (I have said all these things many   
   >>>> times.)   
   >>>>   
   >>>> Like Chih-I, I think the Sad-dahrma-pundarika is a text that a person   
   >>>> should study only after having a mastery of the nikaayas, the   
   >>>> praj~naa-paaramitaa and some of the other suutras such as the   
   >>>> Vimalakiirti-nirdes'a. It is only when one has a firm foundation in the   
   >>>> full dharma tradition that the subtlety of the text becomes apparent.   
   >>>> Therefore, I think it is lamentable when people focus exclusively, or   
   >>>> even primarily, on the Lotus Sutra and turn it into a polemic text   
   >>>> trivializing other forms of Buddhism and suggesting that they offer   
   >>>> lesser goals, lower aspirations and diminished attainments. Used as a   
   >>>> pretext for triumphalism, as SOME (but by no means all) followers of   
   >>>> Nichiren use it, the Lotus Sutra becomes a platform for a kind of   
   >>>> bigotry that I find completely contrary to the spirit of the   
   >>>> sad-dharma.   
   >>>> Studied properly and in the proper sequence of study, as the   
   >>>> T'ien-t'ai/Tendai traditions studied it, it is a beautiful text with a   
   >>>> sublime message. It saddens me deeply to see it abused, both by some of   
   >>>> its more ignorant and fanatical admirers (whose abuse is obviously   
   >>>> unintentional but nevertheless quite damaging) and by its various   
   >>>> detractors.   
   >>>>   
   >>>> Mubul   
   >>>> (Richard P. Hayes)   
   >>>>   
   >>>> And here is another;   
   >>>>   
   >>>>   
   >>>> Doc Mark Rogow wrote:   
   >>>>   
   >>>>>        The Lotus Sutra teaches that icchantikas can be saved by virtue   
   >>>>> of the   
   >>>>> Sutra but nowhere does it teach that they don't exist.   
   >>>>   
   >>>> If you have the time to give me a precise reference, I would appreciate   
   >>>> getting it. You can cite the page number of any English translation of   
   >>>> the Lotus Sutra. I have five of them. The reference works I have give   
   >>>> many references to passages in the Lankavatara but not to any in the   
   >>>> Lotus where the term is used.   
   >>>>   
   >>>> I cannot recall seeing a discussion of icchantikas in the Lotus Sutra.   
   >>>> I   
   >>>> am, of course, quite familiar with the concept as it comes up in the   
   >>>> Lankavatara. There is it said that for every icchantika there is a   
   >>>> bodhisattva dedicated to bringing the icchantika to full realization of   
   >>>> the Dharma. This is quite a wonderful image, like that of the   
   >>>> irresistible force meeting the immovable object. Part of the emotional   
   >>>> impact of the image, of course, is that bodisattvas are so altruistic   
   >>>> that they will forever postpone their own entry into final nirvana.   
   >>>> They   
   >>>> will remain eternally in samsara, if need be, in order to work for the   
   >>>> welfare of others. They will forgo the greatest good so that others can   
   >>>> have it. That's a very beautiful image of nobility of spirit.   
   >>>>   
   >>>>> I know quite a few personally.   
   >>>>   
   >>>> It is said that only an icchantika can recognize another icchantika.   
   >>>> One   
   >>>> of their characteristics is that they flock together.   
   >>>>   
   >>>>>                                                                What   
   >>>>> is the cause for attaining buddhahood in the latter day? Only chanting   
   >>>>> Namu   
   >>>>> myoho renge kyo with faith in the Lotus Sutra(Eternal Buddha).   
   >>>>   
      
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