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   XPost: talk.religion.buddhism, alt.zen, alt.philosophy.zen   
   XPost: alt.buddha.short.fat.guy   
   From: evelyn.ruut@gmail.com   
      
   "Jigme Dorje" wrote in message   
   news:866e82ac-b7b1-4de6-8856-e465716be405@5g2000yqz.googlegroups.com...   
   > On Aug 13, 3:51 pm, "Evelyn" wrote:   
   >> "DT" wrote in message   
   >>   
   >> news:i442d10713@news4.newsguy.com...   
   >>   
   >> > Evelyn wrote:   
   >>   
   >> >> "DT" wrote in message   
   >> >>news:i43o8j11s8l@news1.newsguy.com...   
   >> >>> Evelyn wrote:   
   >>   
   >> >>>> "Allen Barker" wrote in message   
   >> >>>>news:i42v3s$i2t$1@news.eternal-september.org...   
   >> >>>>> On 08/12/2010 08:26 PM, Jigme Dorje wrote:   
   >> >>>>>> On Aug 12, 1:18 pm, Julian wrote:   
   >> >>>>>>> On 12/08/2010 17:42, DT wrote:   
   >>   
   >> >>>>>>>> Well, here's a question for you, or Jigme, or whoever.   
   >>   
   >> >>>>>>>> If somebody were to ask me for a brief synopsis of the New   
   >> >>>>>>>> Testament, or   
   >> >>>>>>>> of Jesus' teachings, I'd tell 'em to read Matthew 5-7, the   
   >> >>>>>>>> Sermon   
   >> >>>>>>>> on the   
   >> >>>>>>>> Mount.   
   >>   
   >> >>>>>>>> Is there a comparable portion of the Lotus Sutra that might hit   
   >> >>>>>>>> all   
   >> >>>>>>>> the   
   >> >>>>>>>> high points,   
   >>   
   >> >>>>>>> No (imo)   
   >>   
   >> >>>>>>>> or do I need to just start at the beginning and go through   
   >> >>>>>>>> all 28 chapters?   
   >>   
   >> >>>>>>> You might as well, but you can skip nearly half of each chapter   
   >> >>>>>>> since often the prose is repeated as verse.   
   >>   
   >> >>>>>>> ps.   
   >> >>>>>>> Nichiren followed the T'ien-t'ai line in emphasising   
   >> >>>>>>> ch. 2 Expedient Means   
   >> >>>>>>> and, particularly, the "jewel"   
   >> >>>>>>> ch.16 The Life Span of the Tathāgata   
   >>   
   >> >>>>>> Expedient means? That's ALL it's about.   
   >>   
   >> >>>>>> I'll save you the trouble of reading it. Here's the Cliff Notes   
   >> >>>>>> version, which I call "Lotus in a Nutshell":   
   >>   
   >> >>>>>> The Buddha admits that everything he's told us up to now has been   
   >> >>>>>> just   
   >> >>>>>> a pack of lies. Now he's decided to come clean.   
   >>   
   >> >>>>>> But first, he makes a bunch of excuses for all those lies. It   
   >> >>>>>> seems   
   >> >>>>>> he   
   >> >>>>>> did it for our own good because we were too childish to understand   
   >> >>>>>> for   
   >> >>>>>> real, and he just wanted to save our sorry asses.   
   >>   
   >> >>>>>> So the real truth is: I wasn't really a man who became   
   >> >>>>>> enlightened.   
   >>   
   >> >>>>>> I was an immortal god all along, deserving of your worship. I'm   
   >> >>>>>> only   
   >> >>>>>> telling you this now because you're so much better than all those   
   >> >>>>>> other uncomprehending dolts.   
   >>   
   >> >>>>>> A beautiful story with a special appeal to triumphalist egotists.   
   >>   
   >> >>>>> Wow, I wasn't expecting that "analysis" from Jigme...   
   >>   
   >> >>>> There are many others just as scathing in their opinions. This is   
   >> >>>> what Richard Hayes, author of "land of no buddha" and others, had to   
   >> >>>> say about it when he used to post here.   
   >>   
   >> >>>> Buddha Baby wrote:   
   >>   
   >> >>>>> Seeing that you have touched upon the subject of Buddhist   
   >> >>>>> traditions,   
   >> >>>>> I would like to   
   >> >>>>> take this opportunity to ask you to clarify your position on a   
   >> >>>>> related   
   >> >>>>> matter. The   
   >> >>>>> Saddharmapundarika Sutra a.k.a. the Lotus Sutra.   
   >>   
   >> >>>> My position in a nutshell is that I quite like the Lotus Sutra for   
   >> >>>> its   
   >> >>>> poetry, its imagery, its imaginative parables, its irony and its   
   >> >>>> humour.   
   >> >>>> I think it is a brilliant piece of literature. As a long-time Zen   
   >> >>>> practitioner, I also happen to love it as liturgy. The chapter on   
   >> >>>> Avalokiteshvara moves me deeply. (I have said all these things many   
   >> >>>> times.)   
   >>   
   >> >>>> Like Chih-I, I think the Sad-dahrma-pundarika is a text that a   
   >> >>>> person   
   >> >>>> should study only after having a mastery of the nikaayas, the   
   >> >>>> praj~naa-paaramitaa and some of the other suutras such as the   
   >> >>>> Vimalakiirti-nirdes'a. It is only when one has a firm foundation in   
   >> >>>> the   
   >> >>>> full dharma tradition that the subtlety of the text becomes   
   >> >>>> apparent.   
   >> >>>> Therefore, I think it is lamentable when people focus exclusively,   
   >> >>>> or   
   >> >>>> even primarily, on the Lotus Sutra and turn it into a polemic text   
   >> >>>> trivializing other forms of Buddhism and suggesting that they offer   
   >> >>>> lesser goals, lower aspirations and diminished attainments. Used as   
   >> >>>> a   
   >> >>>> pretext for triumphalism, as SOME (but by no means all) followers of   
   >> >>>> Nichiren use it, the Lotus Sutra becomes a platform for a kind of   
   >> >>>> bigotry that I find completely contrary to the spirit of the   
   >> >>>> sad-dharma.   
   >> >>>> Studied properly and in the proper sequence of study, as the   
   >> >>>> T'ien-t'ai/Tendai traditions studied it, it is a beautiful text with   
   >> >>>> a   
   >> >>>> sublime message. It saddens me deeply to see it abused, both by some   
   >> >>>> of   
   >> >>>> its more ignorant and fanatical admirers (whose abuse is obviously   
   >> >>>> unintentional but nevertheless quite damaging) and by its various   
   >> >>>> detractors.   
   >>   
   >> >>>> Mubul   
   >> >>>> (Richard P. Hayes)   
   >>   
   >> >>>> And here is another;   
   >>   
   >> >>>> Doc Mark Rogow wrote:   
   >>   
   >> >>>>> The Lotus Sutra teaches that icchantikas can be saved by   
   >> >>>>> virtue   
   >> >>>>> of the   
   >> >>>>> Sutra but nowhere does it teach that they don't exist.   
   >>   
   >> >>>> If you have the time to give me a precise reference, I would   
   >> >>>> appreciate   
   >> >>>> getting it. You can cite the page number of any English translation   
   >> >>>> of   
   >> >>>> the Lotus Sutra. I have five of them. The reference works I have   
   >> >>>> give   
   >> >>>> many references to passages in the Lankavatara but not to any in the   
   >> >>>> Lotus where the term is used.   
   >>   
   >> >>>> I cannot recall seeing a discussion of icchantikas in the Lotus   
   >> >>>> Sutra.   
   >> >>>> I   
   >> >>>> am, of course, quite familiar with the concept as it comes up in the   
   >> >>>> Lankavatara. There is it said that for every icchantika there is a   
   >> >>>> bodhisattva dedicated to bringing the icchantika to full realization   
   >> >>>> of   
   >> >>>> the Dharma. This is quite a wonderful image, like that of the   
   >> >>>> irresistible force meeting the immovable object. Part of the   
   >> >>>> emotional   
   >> >>>> impact of the image, of course, is that bodisattvas are so   
   >> >>>> altruistic   
   >> >>>> that they will forever postpone their own entry into final nirvana.   
   >> >>>> They   
      
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