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|    alt.religion.new    |    Sortof like the Flying Spaghetti Monster    |    684 messages    |
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|    Message 196 of 684    |
|    Waldtraud to All    |
|    - 1 Peter 4:7-9 -    |
|    28 Jul 08 10:37:06    |
      From: richarra@gmail.com              - 1 Peter 4:7-9 -               The end of all things is near. Therefore be clear minded and       self-controlled       so that you can pray. Above all, love each other deeply, because love covers       over a multitude of sins. Offer hospitality to one another without       grumbling.       ______________________________________________________________________               We should live expectantly, because Christ is coming. Getting ready to meet       Christ involves continually growing in love for God and for others. It is       important to pray regularly, and it is also important to reach out to needy       people. Your possessions, status and power will mean nothing in God's       Kingdom,       but you will spend eternity with other people. Invest your time and talents       where they will make an eternal difference.                     <><><><><>       July 28th - Sts. Nazarius and Celsus, Martyrs        (First century)              Saint Nazarius, born in Rome, was the son of a pagan military man who held       an       important post in the Roman army. His mother, honored by the Church as Saint       Perpetua, was a zealous Christian, instructed by Saint Peter or his       disciples in       the most perfect maxims of Christianity. Nazarius at the age of nine       embraced       the Faith with so much ardor that he copied in his own young life all the       great       virtues he saw in his teachers. He was baptized by Saint Linus, who would       later       become Pope. His pagan father was touched by his son's virtue and seconded       his       project to go elsewhere to preach the Gospel. Out of zeal for the salvation       of       others, Nazarius therefore left Rome, his native city, and preached the       Faith in       many places with a fervor and disinterestedness fitting for a disciple of       the       Apostles.              Ten years later he is known to have been in Milan. He was driven from the       city       by the prefect after being whipped, and he left Italy to go to eastern Gaul       or       France. There a young boy by the name of Celsus was brought to him; his       mother       asked him to teach and baptize her son, and to take him for his disciple.       The       child was docile, and Nazarius did so; and they were never separated. When       conversions multiplied, the local governor was alarmed and the apostle was       again       arrested, beaten and tortured. The wife of this governor was a Christian,       however, and succeeded in obtaining liberty for the two young innocents.       They       were freed on condition they would not preach at this place any longer.              The two fervent Christians went to the Alpine villages where only a few       solitary       settlers braved the rigors of the climate and the altitude. They were not       rebuffed and went as far as Embrun. There they built a chapel to the true       God,       and then continued on to Geneva, and to Treves where Saint Nazarius was       arrested       and imprisoned. Celsus followed him in tears, longing to share his       captivity.       When after a few days the prefect ordered them brought before him, they were       treated cruelly but appeared before the magistrate, their faces shining with       glory. The prodigies which followed caused fear in the pagans, and they were       released and told to leave the region.              They returned to Milan, but were soon arrested there also. When they would       not       sacrifice to the gods of the empire, after several tortures in which God       again       preserved them, they were sentenced to be beheaded. They embraced one       another in       transports of joy and praise to God for this grace. It was during the reign       of       Nero, in about the year 56, that these generous Martyrs added their blood to       the       treasure of the Christians.              Their bodies were buried separately in a garden outside the city, where they       were discovered and taken up by Saint Ambrose in 395. In the tomb of Saint       Nazarius, whose decapitated body and head were perfectly conserved, a vial       of       the Saint's blood was found as fresh and red as if it had been spilt that       same       day. Saint Ambrose conveyed the bodies of the two martyrs into the new       church of       the Apostles which he had just built. A woman was delivered of an evil       spirit in       their presence. Saint Ambrose sent some of these relics to Saint Paulinus of       Nola, who received them with great respect as a most valuable gift, as he       himself testifies, and placed them in honor at Nola.              Reflection: The martyrs died as the outcasts of the world, but are crowned       by       God with immortal honor. The glory of the world is false and transitory, an       empty bubble or shadow, but that of virtue is true, solid, and permanent,       even       in the eyes of men.              Sources: Little Pictorial Lives of the Saints, a compilation based on       Butler's       Lives of the Saints, and other sources by John Gilmary Shea (Benziger       Brothers:       New York, 1894); Les Petits Bollandistes: Vies des Saints, by Msgr. Paul       Guérin       (Bloud et Barral: Paris, 1882), Vol. 9.                     Saint Quote:       It is here, my daughters, that love is to be found-not hidden away in       corners       but in the midst of occasions of sin. And believe me, although we may more       often       fail and commit small lapses, our gain will be incomparably the greater.       --St. Teresa of Avila              Bible Quote       1. If there be therefore any consolation in Christ, if any comfort of       charity,       if any society of the spirit, if any bowels of commiseration: 2. Fulfill ye       my       joy, that you may be of one mind, having the same charity, being of one       accord,       agreeing in sentiment. 3. Let nothing be done through contention, neither by       vain glory: but in humility, let each esteem others better than themselves:       4.       Each one not considering the things that are his own, but those that are       other       men's. 5. For let this mind be in you, which was also in Christ Jesus:       (Philippians 2:1-5)                     <><><><>       Take, O Lord, and receive all my liberty, my memory, my       understanding, and all my will, whatsoever I have and       possess. Thou hast given all these things to me; to Thee, O       Lord, I restore them; all are Thine, dispose of them all ac-       cording to Thy Will. Give me Thy love and Thy grace, for       this is enough for me.                     <><><><>       A prayer to Christ to overcoming a sin of passion:              Beloved Jesus, in the Sacrament of the Altar, be forever thanked and       praised. Love, worthy of all celestial and terrestrial! Who, out of       infinite love for me, an ungrateful sinner, didst assume my nature, didst       shed Thy most Precious Blood in the cruel scourging, and didst expire on a       shameful cross for my eternal welfare.              Now, illumined with lively faith, with the outpouring of my whole soul and       the fervor of my heart, I humbly beseech Thee, through the infinite merits       of Thy painful sufferings, give me strength and courage to destroy and every        evil passion which sways my heart, to bless Thee in my greatest       afflictions, to glorify Thee by the exact fulfillment of my duties,       supremely hate all sin, and thus to become a Saint. Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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