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|    alt.religion.roman-catholic    |    Jonah is the original Jaws story...    |    1,366 messages    |
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|    Message 149 of 1,366    |
|    Trudie to All    |
|    January 9th - St. Marciana (1/2)    |
|    09 Jan 08 10:41:13    |
      From: trudie.Miller@cox.net              January 9th - St. Marciana              At the end of the 3rd century in Rusuccur, a small city in Mauretania, Algeria,       there lived a young lady called Marciana, as pious as she was beautiful. While       very young, she consecrated her virginity to God, and abandoned everything to       live in a cave near that Roman city.              One day, certainly moved by some divine inspiration, she left her cell to walk       among the agitated and restless multitude of that city, for this was the time       of       the bloody persecution of Christians made by Diocletian throughout the Roman       Empire.              God gave St. Marciana the strength to destroy the statue of the goddess Diana -       Louvre Museum       Entering the city by the Tipasia door, Marciana saw a marble statue of the       goddess Diana in the middle of a square. At its feet flowed clear waters in a       pool also made of marble. The brave virgin could not bear the sight of that       impure idol. She stepped forward and threw the idol from its base, broke its       head and smashed the entire statue into pieces.              A furious mob dragged her to the Pretorium before an imperial magistrate. The       Christian virgin laughed at the stone and wood gods, and glorified the true God       she adored. In loud, eloquent words, she praised Him there in the Pretorium.       The       pagan judge handed her over to the gladiators to be infamously abused at their       pleasure. Marciana remained fearless and serene. For three hours the gladiators       were rendered immobile by an unknown terror, and were unable to touch the       virgin. Through her prayers one of them converted and professed Jesus Christ as       the true God.              Confused by this development of events, the judge remained firm in his hatred.       Unable to dishonor the virgin, he condemned her to be torn to pieces by wild       beasts. When the hour arrived, she entered the arena as to a joyful feast,       giving praise and thanks to Jesus Christ. She was tied to a stake and a lion       was       set upon her. The beast, however, approached her, touched her breast with its       claws, and then retired as though moved by a stronger force.              St. Marciana was not harmed by the lion in the arena              In admiration, the populace called out loudly demanding that she be set free.       But a group of Jews who were part of the multitude, always thirsty for       Christian       blood, changed the mood of the crowd by calling for a wild bull. The beast       gored       the breast of Marciana opening a terrible wound. The blood poured out and St.       Marciana fell to the sand in agony. Servants removed her from the arena,       stopped       the hemorrhaging, and nurtured what little life remained to her.              The judge, however, called for her to be tied to the stake again. She raised       her       eyes to Heaven, a smile illuminating her face marked by suffering, and spoke       her       last words:               O Christ, I adore and love Thee. Thou wert with me in the prison and kept       me       pure. Now Thou dost call me - O my Divine Master - and I go happily to Thee.       Receive my soul.              After she spoke these words, a ferocious leopard tore her apart, opening the       road of Heaven to her.                     Comments of the late Prof. Plinio Corrêa de Oliveira: (died 1995)              It is a most beautiful selection that deserves some comments from a perspective       different from the first that appears.              What we see at first sight is the spectacle of an extraordinary, startling and       miraculous heroism. Marciana was a hermit near a small city in Africa during a       time when Northern Africa was made up of Roman colonies as Latinized as Eastern       Europe. St. Marciana, as the name indicates, was probably a Latin young woman.       One day, touched by the grace, she went to the city. She came across a statue       of       Diane, goddess of the hunt, placed over a fountain in a public square. She was       overcome by a just ire against that idol, a symbol affirming a religion opposed       to the religion of Our Lord Jesus Christ.              In this episode, St. Marciana revealed a strength that is not natural. The       selection presents her as gracious and beautiful, which normally supposes       fragility in a woman. But she became strong enough to push the idol from its       base, separate the head from the body, and smash the entire statue to pieces.              From a Roman point of view, this was a great crime. For a pagan, a statue is       not       only a representation of the god, but the god itself. They imagine the god is       inside the idol, which is why they are called idolaters.              So, filled with a beautiful epic spirit, she pushed the idol to the ground. The       fragile, young, and recollected hermit went to the city to accomplish a task       that strong Catholic men did not have courage to do: she broke the idol into       pieces.              Then, she stood before the tyrannical magistrate who, on behalf of Emperor       Diocletian, was condemning all Catholics to death. She faced death with       serenity. Here also she gave a demonstration of the strength of God.              Next, the magistrate handed her over to the gladiators, persons of the lowest       level, to abuse her as they so desired. Something truly incredible happened.       She       loved virginity above all else on earth, yet she remained serene in that       distressing situation. For three hours those men strong enough to do whatever       they liked were rendered immobile and could not approach her. A mysterious       force       prevented them. One of these gladiators converted, confirming the supernatural       presence of God.              Then, the judge condemned her to be killed by wild beasts in the arena. A lion       approached her, but only touched her and then walked away. It was yet another       intervention of God. The populace felt this and called for clemency. But the       Jews, always experts in maneuvering public opinion, created an agitation that       moved the fickle crowd from clemency to anticipation for another spectacle.       They       called for a bull to enter the arena against her.              What pagan ferocity did not achieve, Jewish perfidy managed to do. God defended       St. Marciana against the former; He did not defend her against the Jews. With a       strong blow the bull gored her. The purple blood of that maiden gushed       abundantly from the wound. Some tried to save her, but to no avail; a leopard       was released and it killed her. She died joyfully, calling out the name of God       Our Lord and announcing her entrance into Heaven.              This is what one sees at first glance in the episode.                     Deepening the analysis              But we can go deeper. What is the significance of St. Marciana's epopee? Was it       only a manifestation of Catholic faith before Paganism?              God worked a series of miracles through her. Those miracles were to bear       witness       to the truth of the Catholic Faith and contribute to the conversion of the       peoples of the Mediterranean basin. The great work of the Church in the first              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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