Forums before death by AOL, social media and spammers... "We can't have nice things"
|    alt.religion.roman-catholic    |    Jonah is the original Jaws story...    |    1,366 messages    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
|    Message 172 of 1,366    |
|    Trudie to All    |
|    February 8th - St. Josephine Bakhita, Ex    |
|    08 Feb 08 10:09:13    |
      From: trudie.Miller@cox.net              February 8th - St. Josephine Bakhita, Ex-Slave and nun               (1869-1947)              As the people of Darfur, Sudan, continue to suffer from their government's       policy of genocide against the African population, it is important to know of       St. Josephine Bakhita, born in Darfur, so that we may pray to her to intercede.              St. Josephine Bakhita, born in 1869 in what is now Darfur, Sudan, spent her       first six years in her native village, until she was kidnapped by slave       traders.       The experience of kidnapping was so traumatic that she forgot her own name. The       kidnappers therefore gave her the name "Bakhita": "the fortunate one."              One of her purchasers, a general in the Turkish army, had her "branded" like       his       other slaves. A woman expert in the procedure inflicted 114 razor cuts on the       breasts, arms and abdomen of the 13-year-old. Then she rubbed salt and flour       into the wounds so that they healed into a permanent seal of ownership.              Throughout her early life, Bakhita demonstrated an inborn goodness and       gentility       that protected her virtue. The last couple that owned her made no mistake in       appointing her "nanny" to their little daughter. Having moved to Venice, Italy,       they enrolled the daughter in a course of religious instruction conducted by       the       Canossian Sisters, a branch of the Sisters of Charity. Bakhita accompanied the       child to each catechism class. At last the pagan slave from Sudan encountered       Catholic doctrine and Catholic nuns, and found both deeply impressive.              After nine months, Bakhita's mistress announced that they were returning to the       Sudan. Bakhita, who now understood that it was God's will that she be free,       expressed her intention to remain. This was not easy, as the family had always       treated her well and tried to order her to come with them. During her period of       indecision the question of her legal status as a slave was also raised before       an       Italian tribunal. Having studied the case carefully, the judge reached the       decision that since Sudan had enacted a law forbidding slavery not long before       her birth, the young black woman had actually never been a slave. "I am sure       the       Lord gave me strength at that moment," she later wrote, "because he wanted me       for himself alone.              In 1893 she sought admission into the Canossian Sisters, and in 1896 she took       final vows as a member of their community. During the next half century, Sister       Bakhita proved herself a model religious, ever humble, ever grateful. She was       so       recognized for her holiness that, during World War I and World War II, in her       town of Schio, she was invoked as a protection against falling bombs. She had       assured the people that no bomb would damage the town, a promise that was       fulfillled.              Pope John Paul II beatified Sister Josephine in 1992. Only eight, years later,       during the Great Jubilee, he canonized her. The space and beatification and       canonization was unusually brief. In declaring her a saint the Pope was       doubtless influenced in part by the fact that in the year 2000 Sudan was still       a       land fraught with conflict and notorious for its disregard of civil rights.              Let us pray to St. Bakhita that the genocide in Darfur comes to an end.                     <><><><>       Whoever humbleth himself shall be exalted. -Lk. 14:11              "Humility is necessary not only for the acquisition of virtues but even for       salvation. For the gate of Heaven, as Christ testifies, is so narrow that it       admits only little ones"       -St. Bernard               The Pharisee was separated by his condition in life from the rest of the       people, as this sect formed a kind of religious order, in which they prayed,       fasted, and performed many other good works; but he was, notwithstanding,       reproved by God. Why, then, was this? For no other reason than that he was       wanting in humility; for he felt much satisfaction in his good works, and       gloried in them as if they were the result of his own virtue.               William, Bishop of Lyons, tells in his Chronicles, of a monk who often       violated the prescribed silence, but upon being admonished spiritually by his       Abbot he amended, and became So recollected and so devout that he was worthy to       receive from God many revelations. Now, it happened that the Father Abbot was       sent for by a hermit, who, having reached the close of a virtuous life, desired       to receive from him the last Sacraments. The Abbot went, and took with him the       silent monk. On the road, a robber, hearing the little bell, accompanied the       Blessed Sacrament as far as the cell of the dying man; but he stopped outside,       considering himself unworthy to enter the abode of a saint. After the hermit       had       confessed and received Communion with humility, the robber kept repeating at       the       door, "Oh, Father, if I were but like you, oh, how happy should I be!" The       hermit hearing this, said in his heart, with presumption and complacency, "You       are right to desire this; who can doubt it?" and immediately expired. Then the       good Religious began to weep, and withdrew from the Abbot. The robber followed       them, with tears and hatred for his sins, and the full purpose of confessing       and       doing penance for them, as soon as they should arrive at the monastery. But he       was not able to reach it, for on the way he fell unexpectedly to the ground and       died. At this accident, the Religious became joyous again and laughed; and when       the Abbot asked him why he had been sad at the death of the hermit, and joyful       at that of the robber, he replied: "Because the former is lost, in punishment       for his presumption, and the latter saved, on account of his strong resolution       to do fitting penance for his sins; and the sorrow he felt for them was so       great       that it has canceled even all their penalty"              (Taken from the book "A Year with the Saints". February - Humility)              Bible Quote:       4 Whosoever therefore shall humble himself as this little child, he is the       greater in the kingdom of heaven. (Matthew 18:4)                     <><><><>       Jesus, Prince of all Heavenly truths,       Your Words are carved for eternity!       You have commanded the virtue of honesty,       It is the power against all deceptions.       Direct Your Spirit of honesty upon me,       That by soul may always remain stainless.       Guide my daily thoughts, words and actions,       To join those living by the Spirit of truth.       For honesty yields harmony and loyalty,       Enriching all human relationships.       By the power of Your Spirit that flourishes,       Honesty will prevail in this world!              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
(c) 1994, bbs@darkrealms.ca