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|    alt.religion.roman-catholic    |    Jonah is the original Jaws story...    |    1,366 messages    |
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|    Message 204 of 1,366    |
|    Traudel to All    |
|    March 14th - St. Matilda of Saxony, Quee    |
|    14 Mar 08 10:20:08    |
      From: richarra@gmail.com              March 14th - St. Matilda of Saxony, Queen, Widow (RM)       (Also known as Mathildis, Maud, Mechtildis)              Born at Engern, Westphalia, Germany, c. 895; died at Quedlinburg, March 14,       968.       Saint Matilda is another who shows us the possibility of living in the world       and       reaching the state of Christian perfection. It's not easy, especially at       first,       because there are so many delightful distractions that titillate the senses       and       feed the ego. But when the soul becomes acquainted with God and forms a       relationship, it hungers and thirsts for more of His love. Thus, fervent       prayer,       holy meditation, and reading pious books, are more necessary for those       living in       the world than for professed religious, because of the continual       distractions.       Amidst the pomp, hurry, and amusements of a court, Saint Matilda gave       herself up       to holy contemplation with such earnestness, that though she never neglected       any       duties, her soul was raised to heaven.              Saint Matilda was daughter of Count Dietric (Theodoric) of Westphalia and       Reinhild of Denmark. At a very early age her parents placed her under the       care       of her grandmother, Maud, abbess of Eufurt monastery, who had renounced the       world upon her widowhood. Matilda relished the life of prayer and spiritual       reading. Like all young ladies she learned the refined skill of needlework.       She       remained in the convent until her parents married her to Henry, son of Duke       Otto       of Saxony, in 909 (some vitae push all the dates for marriage and crowning       by       several years).              Her husband, named the Fowler, from his fondness for popular sport of       hawking,       became duke of Saxony at the death of his father, in 912. Upon the death of       Conrad I in 919, was chosen king of Germany. He was a pious and victorious       prince, and very tender of his subjects. His solicitude in easing their       taxes,       made them ready to serve their country in his wars at their own cost, though       he       generously recompensed their zeal after his expeditions, which were always       attended with success.              While he by his arms checked the insolence of the Hungarians and Danes, and       enlarged his dominions by adding to them Bavaria, Matilda gained domestic       victories over her spiritual enemies, more worthy of a Christian, and far       greater in the eyes of heaven. She nourished the precious seeds of devotion       and       humility in her heart by assiduous prayer and meditation; and, not content       with       the time which the day afforded for these exercises, employed part of the       night       the same way. The nearer the view was which she took of worldly vanities,       the       more clearly she discovered their emptiness and dangers and sighed to see       men       pursue such bubbles to the loss of their souls; for, under a fair outside,       they       contain nothing but poison and bitterness.              It was her delight to visit and comfort the sick and the afflicted, to serve       and       instruct the poor, and to show charity to prisoners, procuring their freedom       if       justice would permit it or easing their suffering by liberal alms. Her       husband,       edified by her example, concurred with her in every pious undertaking.              After twenty-seven years of marriage, Matilda and Henry were separated by       his       death in 936. During his last illness, Matilda went to the church to pour       forth       her soul in prayer for him at the foot of the altar. As soon as she       understood,       by the tears and cries of the people, that he had expired, she called for a       priest that was fasting, to offer the holy sacrifice for his soul; and at       the       same time cut off the jewels which she wore, and gave them to the priest as       a       pledge that she renounced from that moment the pomp of the world.              She had three sons (one source says five); Otto, afterwards emperor; Henry,       duke       of Bavaria who is known as "the Quarrelsome"; and Saint Bruno, archbishop of       Cologne. Henry was the better suited to succeed his father, but Otto, the       eldest, was elected. Otto was crowned king of Germany in 937. Matilda, in       the       contest between her two elder sons for the elected crown, favored her middle       son, Henry, a fault she expiated by severe afflictions and penance. When       Otto       (the Great) was elected, she persuaded him to name Henry duke of Bavaria       after       he had led an unsuccessful revolt.              These two sons conspired to strip her of her dowry, on the unjust charge       that       she had squandered away the revenues of the state on the poor. This       persecution       was long and cruel, especially because it came at the hands of her precious       sons. She retired to her country home but was later recalled to the court at       the       insistence of Otto's wife, Edith. The errant princes were reconciled to her       and       restored her all they had taken. She then became more liberal in her alms       than       ever.              When Henry again revolted, Otto put down the insurrection in 941 with great       cruelty. Matilda censured Henry when he began another revolt against Otto in       953       and for his ruthlessness in suppressing a revolt by his own subjects; at       that       time she prophesied his imminent death. Yet, the testimony of her son Henry       is       powerful. He told her: "Oh, my very dear one, in all things you have given       us       excellent advice: how many times have you changed iniquity to justice."              After Henry's death in 955, she devoted herself to building many churches       and       four religious houses, including Engern, Pöhlde in Brunswick (where she       maintained 3,000 monks), Quedlinburg in Saxony (where she buried her       husband),       and Nordhausen, where she retired in her later years. When she had finished       the       buildings, Quedlinburg became her usual retreat. After his victories over       the       Bohemians and Lombards, Matilda governed the kingdom when Otto went to Rome       in       962 to be crowned emperor, which is often regarded as the beginning of the       Holy       Roman Empire.              During the last of her 32 years of widowhood, Matilda entered one of the       convents she had founded at Nordhausen. She applied herself totally to her       devotions, and to works of mercy. It was her greatest pleasure to teach the       poor       and ignorant how to pray, as she had formerly taught her servants. In her       last       sickness she made her confession to her grandson William, the archbishop of       Mentz, who yet died twelve days before her, on his road home. She again made       a       public confession before the priests and monks of the place, received a       second       time the last sacraments, and lying on a sackcloth with ashes on her head.       Her       body remains at Quedlinburg, where she is buried beside her husband. The       Benedictines venerate her as one of their oblates.              To find the bliss Matilda found requires foregoing vain pleasures to open       precious hours for devotional exercises. Perhaps we can all hasten our       journey       toward sanctity this Lent by giving up an hour of television daily to spend       in              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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