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|    alt.religion.roman-catholic    |    Jonah is the original Jaws story...    |    1,366 messages    |
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|    Message 321 of 1,366    |
|    Waldtraud to All    |
|    September 18th - St. Joseph of Cupertino    |
|    18 Sep 08 10:43:21    |
      From: richarra@gmail.com              September 18th - St. Joseph of Cupertino              1603-1663              St. Augustine says: "Do you wish to become great, then begin by being       small."       God often deals in that way with His saints. He often permits the most       glorious       saints to begin in the deepest lowliness. St. Joseph of Cupertino in the old       kingdom of Naples, is an example in point. His father was a humble       carpenter,       who has contracted very heavy debts and was in very straitened circumstances       at       the time Joseph was born. His mother was very strict with him. He used to       say in       later life that he made his novitiate while still a child. Nevertheless       Joseph       performed additional penances and appeared to have been given a body merely       for       the purpose of mortifying it. Even as a child he lived in close union with       God,       so that he dwelt in heaven rather than on earth.              In time he was sent to learn a trade, but it was soon noticed that this was       not       his vocation. He was eventually invested with the Franciscan habit among the       Capuchins, but was soon dismissed because of his awkwardness. The result was       that his own relatives turned him out as a useless creature and a disgrace       to       his family. Finally, the Conventuals took pity on the young man who so       humbly       pleaded for admission and employed him to take care of the convent mule. In       this       lowly service his virtues, especially his humility, obedience, and piety,       shone       forth with such brilliance that his superiors received him among the       clerics,       and within three years he was ordained a priest.              Joseph's natural knowledge was of small account, for his efforts to learn by       study were never successful. But it was soon perceived that he possessed       much       infused knowledge, so that even great theologians marveled at it. His life       was       one of uninterrupted union with God. Everything in nature lifted him up to       heaven and to the supernatural. Not only his spirit but also his body was so       frequently raised above the earth in holy rapture and remained in that       position       for so long a time, that his biographer declares he spent more than half his       religious life above the earth. Sometime he flew to the objects of his       devotion       in swiftest flight.              On an elevation near the convent three crosses had been erected. Repeatedly       when       he looked at them, he would rise in the air with a cry and fly to the cross       in       the center, embracing it and remaining in that position until the end of the       ecstasy. On another occasion, when he visited the Basilica of St. Francis,       he       saw a painting of the Mother of God high up in the vault of the church; at       once       his body rose into the air, and he kissed the image with tender devotion. At       holy Mass he was usually lifted in the air and remained there swaying over       the       altar for hours at a time. For that reason, he usually said Mass in the       convent       chapel rather than in the church.              What impression these ecstasies made on witnesses may be deduced from the       story       of Duke John Frederick of Brunswick. In 1649 he once attended the Mass       offered       up by Father Joseph. He was so impressed by the ecstasy that he was       convinced of       the truth of the Catholic faith and two years later made his profession of       faith       before Father Joseph himself.              Because these visions were so extraordinary, Father Joseph's virtue was also       tested. God Himself permitted Joseph to be severely tempted by the devil.       Added       to this, he suffered for years from dryness of heart, so that he felt       completely       forsaken by God. But all these trials could not embitter his heart; he       placed it       within the wound of our Savior's side and preserved peace of mind. He had no       other wish but to do the will of God.              After he had stood the test of many storms, he was again rewarded with       heavenly       consolation. Desiring to be with Christ, he died in the convent at Osimo on       September 18, 1663. Numerous miracles occurred at his grave, and Pope       Clement       XIII canonized him in 1753. Because of his miraculous flights through the       air,       he is now honored as a patron of those who travel by air.              ON THE WOUND IN THE SIDE OF CHRIST       1. Just as the heart of St. Francis was filled with ardent love for his       crucified Lord, so his son St. Joseph was attracted to the cross. He soared       to       it in marvelous flight as though his body possessed the lightness of       glorified       bodies, and there he rested at the open wound in the side of his Lord, at       the       Sacred Heart Itself. Christ said: "If I be lifted up from the earth, I will       draw       all things to Myself" (Jn 12:32). How is it that we are not more attracted       to       Him, at least in the depths of our heart? We lack the proper interior       sentiments. "By two wings," says Thomas a Kempis, "is man lifted up above       earthly things, namely by simplicity and purity. Simplicity must be in the       intention, purity in the affection." -- Examine yourself. In what are you       wanting?       2. Consider with what sentiments we should be inspired by the wound in the       side       of Christ. We should have the sentiments of Christ's own Heart. "Let this       mind       be in you which was also in Christ Jesus" (Phil 2:5). From this Sacred Heart       we       should above all learn meekness and humility, that marvelous compassion to       which       our Lord alluded when He said: "Whosoever shall speak a word against the Son       of       Man, it shall be forgiven him" (Matt 12:32), and which He exercised when He       hung       upon the cross praying for His executioners and blasphemers. In this Sacred       Heart St. Joseph placed all his trials and crosses before they could touch       his       own heart. Act likewise, place your trials and temptations there, so that       the       meekness of Christ may encompass you.       3. Consider with what spirit we should be imbued after contemplating the       wound       in the side of Christ. We should be filled with zeal for the cause of Christ       and       the desire to promote the honor and glory of God and to gain souls for Him.       It       was this zeal that burned in the heart of our saint; to this end he directed       all       his prayers and works of penance. How much zeal have we for the cause of       God,       for the salvation of our own soul and the souls of our fellowmen? How       lukewarm,       how indifferent we are in these matters! Go frequently to the wound in the       side       of Christ, and beg Him to draw you to Himself, so that the zeal of His       Sacred       Heart may be kindled in you.              PRAYER OF THE CHURCH       O God, who didst ordain that all amen be attracted to Thy only begotten Son,       who       was raised above the earth, mercifully grant that, by the merits and       intercession of Thy seraphic confessor Joseph, we may be raised above       earthly       desired and deserve to be admitted into his company. Who livest and reignest       forever and ever. Amen.              From:       http://www.paxetbonum.net/saints/september.html#18                     Saint Quote              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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