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|    Message 482 of 1,366    |
|    Traudel to All    |
|    April 29th - St. Catherine of Siena (1/2    |
|    29 Apr 09 10:51:47    |
      From: richarra@gmail.com              April 29th - St. Catherine of Siena               St. Catherine of Siena deliberately told popes, queens and kings how to       behave. She was spontaneous, unafraid of authority and fearless in the face       of       death. She was a Dominican religious who corresponded with Popes and       peasants       alike.               Born in 1347, at Siena, Italy, Saint Catherine lived through the Black       Death, famine and numerous civil wars. During her lifetime the papal       residence       moved from Rome to Avignon and back again, and the great western Schism       pitted       Pope against anti-pope.               Even at a young age, Catherine sensed the troubled society around her       and       wanted to help. Childishly she dreamed of dressing up like a man to become a       Dominican friar; more than once she ran into the street to kiss the ground       where       Dominicans walked. l               Catherine's parents tried hard to discourage her from becoming       religious,       but eventually, when she was about sixteen-years-old, Catherine, with the       help       of the Holy Spirit, was permitted to enter the sisters of Penance of St       Dominic,       the Mantellate.               During her life as a religious, St. Catherine had numerous visions and       long       ecstasies, but she is most remembered for her writings, which eventually led       to       her being declared a Doctor of the Church by Pope Paul VI in 1970.               Truth be known, she didn't learn how to write until the end of her life,       but       that never stopped her. She dictated her literary masterpieces, sometimes       reciting three documents to three secretaries at the same time.               Her bold letters, even today, have a way of shocking the reader into       reality. The style of her letters was lean and direct. She sometimes broke       with       polite convention. For example, during the Great Western Schism, in defense       of       Pope Urban VI, she rebuked three Italian cardinals who were supporting the       anti-pope, writing to them, "what made you do this? You are flowers who shed       no       perfume, but stench that makes the whole world reek." 2               These words are strong, and it is not recommended that we imitate them.       St.       Catherine had a unique call from God, which Pope Paul VI referred to as her       "charism of exhortation." 3 it was her great love and fidelity to the Pope       and       college of bishops that prompted her to respond to God's urgings that she be       forthright with those who were against the Vicar of Christ.               Wanting Pope Gregory XI to leave his residency in Avignon and return to       Rome, and knowing the Supreme Pontiff was afraid of being poisoned,       Catherine       wrote to him, "Be not a timorous child, but manly . . ." 4 she spoke to him       as a       loving daughter would. In other parts of her letters to the Popes she used       an       affectionate pet name for them: Babbo, which means Daddy.               To Giovanna, the Queen of Naples, who supported the anti-pope and was       accused of murdering her husband, St. Catherine wrote, "You know that you do       ill, but like a sick and passionate woman, you let yourself be guided by       your       passions." 5               Catherine risked death by sending such words to the authorities of her       time.       But she was not afraid. "I trust in the Lord Jesus Christ, not in myself"       was       one of her favorite prayers. 6               There was a dramatic moment in St. Catherine's life, when she proved to       the       public that death, for her, had no sting.               Once, a young man, Nicolo di Toldo, sentenced to be beheaded, asked       Catherine to come to his execution. The saint caressed his head as it lay on       the       block. Later, she wrote to Blessed Raymond of Capua about the event. "I have       just taken a head into my hands and have been moved so deeply that my heart       cannot grasp it . . . I waited for him at the place of execution. . . he       arrived       like a meek lamb and when he saw me he began to smile. He asked me to make       the       sign of the cross over him . . . I stretched out his neck and bent down to       him,       reminding him of the blood of the Lamb. His lips kept murmuring only "Jesus"       and       "Catherine," and he was still murmuring when I received his head into my       hands .       . . my soul rested in peace and quiet, so aware of the fragrance of blood       that I       could not remove the blood which had splashed onto me." 7               It was with this kind of courage that Catherine approached the Vicar of       Christ. She succeeded in convincing Pope Gregory XI to return to Rome, but       he       soon died and Pope Urban VI took his place. Relentless, Catherine began to       write       to the new Pope. She was direct with him and told him he needed to control       his       temper. Pope Urban VI appreciated her forthright counsel. When an anti-pope       was       supported and the Great Western Schism began, Urban VI invited Catherine to       Rome. He needed her support. She went to Rome in 1378 and from there wrote       regular letters to state and Church leaders in defense of Pope Urban's sole       right to the papal throne. Every day she walked to St. Peter's Basilica and       prayed for church unity. After two years of this exhaustive work, she died       in       1380 at age thirty-three.               St. Catherine's impact on her society was so profound that Europe was       unable       to forget her. Only eighty-one years after her death, she was canonized by       Pope       Pius II. Even now, Rome recalls her aptitude for unprecedented action. For       example, Pope John Paul II recently honored her "impassioned liveliness" and       "freedom of initiative," when he marked the 25th anniversary of her being       named       one of the FIRST women Doctors of the Church. 8              by Mary Ann Sullivan                      Notes       1. Raymond of Capua, The Life of Catherine of Siena, pp. 33-34.       2. St. Catherine of Siena, Letters of St. Catherine of Siena, Vida D.       Scudder,       (ed). P. 278.       3. O'Driscoll, Mary, O.P., Catherine of Siena, p. 38.       4. Ibid., Scudder. P. 185       5. Ibid., Scudder. P. 287       6. Raymond of Capua, The Life of Catherine of Siena, pp. 99-100.       7. O'Driscoll, Mary, O.P., Catherine of Siena: Selected Spiritual Writings,       pp.       41-42.       8. Pope John Paul II, Oct. 1, 1995, Letter to Archbishop Gaetano Bonicelli       of       Siena, Italy.                     Saint Quote:       Then this soul exclaimed with ardent love,-"Oh, inestimable Charity, sweet       above       all sweetness! Who would not be inflamed by such great love? What heart can       help       breaking at such tenderness? It seems, oh, Abyss of Charity, as if you were       mad       with love of Your creature, as if You could not live without him, and yet       You       are our God who have no heed of us, Your greatness does not increase through       our       good, for You are unchangeable, and our evil causes You no harm, for You are       the       Supreme and Eternal Goodness. What moves You to do us such mercy through       pure       love, and on account of no debt that You owed us, or need that You had of       us? We       are rather Your guilty and malignant debtors. Wherefore, if I understand       aright,              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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