From: richarra@gmail.com   
      
   January 8th - St. Wulsin of Sherborne, OSB B (AC)   
    (also known as Wulfsin, Wulfsige)   
      
   Died January 8, 1005. Saint Wulsin is described as "a loyal and trusty monk   
   whom Saint Dunstan loved like a son with pure affection." When Dunstan   
   restored Westminster Abbey, he appointed Wulsin superior there (c. 960) and   
   finally abbot in 980. In 992, Wulsin was consecrated bishop of Sherborne,   
   but he also continued to serve as abbot of Westminster. The following year   
   Bishop Wulsin introduced a monastic chapter within his see. Wulsin rebuilt   
   the church at Sherborne and improved its endowment. He was a great   
   Benedictine prelate even in that age of distinguished monks.   
   Several pieces of correspondence with Wulsin are still extant. There is a   
   letter from the scholar Aelfric (then abbot of Cerne) introducing his   
   collection of canons for the instruction of priests. William of Malmesbury   
   records that Wulsin warned his monks that having the bishop as their abbot   
   would cause difficulty in the future.   
      
   Wulsin's pastoral staff and other pontificalia survived at Sherborne and   
   were notable for their simplicity, which matched his general austerity.   
   Another second-degree relic not mentioned by William of Malmesbury is the   
   famous Sherborne Pontifical, which belonged to him and is a rich example of   
   Winchester illumination. Wulsin's bodily remains, together with those of   
   Saint Juthwara, were translated to Sherborne c. 1050. Wulsin is venerated at   
   Sherborne, Westminster, Abbotsbury, and Worcester (Benedictines, Farmer).   
      
      
   Saint Quote:   
   "Our greatest fault is that we wish to serve God in our way, not in His   
   way-according to our will, not according to His will. When He wishes us to   
   be sick, we wish to be well; when He desires us to serve Him by sufferings,   
   we desire to serve Him by works; when He wishes us to exercise charity, we   
   wish to exercise humility; when He seeks from us resignation, we wish for   
   devotion, a spirit of prayer, or some other virtue. And this is not because   
   the things we desire may be more pleasing to Him, but because they are more   
   to our taste. This is certainly the greatest obstacle we can raise to our   
   own perfection, for it is beyond doubt that if we wish to be Saints   
   according to our own will, we shall never be so at all. To be truly a Saint,   
   it is necessary to be one according to the will of God.   
   -St. Francis de Sales   
      
         St. Mary Magdalen de' Pazzi knew this most important truth; and, with   
   the guidance of so clear a light, she knew how to submit her will to that of   
   God so perfectly that she was always contented with what came to her day by   
   day, nor did she ever desire anything extraordinary. She was even accustomed   
   to say that she would consider it a marked defect to ask of the Lord any   
   grace for herself or others, with any greater importunity than simple   
   prayers, and that it was her joy and glory to do His will, not that He   
   should do hers. Even as to the sanctity and perfection of her own soul, she   
   wished that it might be not according to her own desire, but to the will of   
   God. And so, we find among her writings this resolution: To offer myself to   
   God, and to seek all that perfection and only that perfection which He is   
   pleased that I should have, and in the time and way that He shall wish, and   
   not otherwise. In conversation with an intimate friend, she once said: The   
   good which does not come to me by this way of the Divine Will, does not seem   
   to me good. I would prefer having no gift at all except that of leaving my   
   will and all my desires in God, to having any gift through desire and will.   
   Yes, yes, in me sint, Deus, vota tua, et non vota mea-Thy will, not mine, be   
   done. The grace which she asked most frequently and most earnestly of the   
   Lord was this: that He would make her remain till death entirely subject and   
   submissive to His Divine Will and pleasure; thus it is no wonder that she   
   became so holy.   
        Even among the heathens, there are to be found those who by the light   
   of reason alone clearly understood this truth. Plutarch disapproved of the   
   common prayer of the people: May God give you all that good which you   
   desire. No, he says, we ought rather to say, May God grant that you shall   
   desire what He desires. And what is more, Epictetus practiced it; for he   
   said: "I am always content with whatever happens, it all happens by the   
   disposal of God, and I am certain that what God wills is better than what I   
   can ever will."   
      
   (Taken from the book "A Year with the Saints". January - Perfection)   
      
      
   <><><><>   
   Canticle 1 Samuel 2   
      
   The song of Hannah, mother of Samuel   
      
   My heart rejoices in the Lord,   
    my strength is raised up in the name of my God.   
   I cry out in triumph over my enemies   
    as I rejoice in your deliverance.   
      
   No-one is like the Lord, for he is holy;   
    no-one is like our God, for he is strong.   
      
   Do not pile boasting upon boasting:   
    keep proud words far from your mouth,   
   for the Lord is the God of all knowledge   
    and the judge of all actions.   
      
   The bow of the mighty is broken,   
    and the weak are clothed in strength.   
   Those who fed well must hire themselves out, for bread;   
    but the hungry are hungry no longer.   
   The barren woman has given birth to many;   
    but she who had many sons is left desolate.   
      
   The Lord brings death and brings life;   
    he leads down to the underworld and rescues from it.   
   The Lord makes poor and makes rich;   
    he lays low and raises up.   
   He lifts the needy from the dust and the poor from the dunghill   
    to sit among princes   
    to sit on the throne of glory.   
   To the Lord belong the poles of the earth;   
    from them he has suspended the world.   
      
   He will keep safe the feet of his chosen,   
    but the impious will be silent in the darkness   
    - for it is not by his own strength that a man becomes strong.   
   The Lord grinds down his enemies:   
    he will thunder on them from the heavens.   
   The Lord will judge the ends of the earth,   
    give dominion to his king,   
    and raise up the standard of his anointed one.   
      
   Glory be to the Father and to the Son and to the Holy Spirit,   
    as it was in the beginning, is now, and ever shall be,   
    world without end.   
   Amen.   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)