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|    Message 752 of 1,366    |
|    Traudel to All    |
|    May 21st - St. Eugene de Mazenod (1/2)    |
|    21 May 10 12:26:13    |
      From: richarra@gmail.com              May 21st - St. Eugene de Mazenod              Born during a time in history when divorce was rare, Eugene de Mazenod had       far       from an ideal family life. Prayers to St. Eugene can be supportive for the       victims of nuptial tragedies who feel overwhelmed, by interceding for them       as       they endure the pains of divorce and troubled family life.              The breakup of a marriage can destroy all sense of security and open the way       to       a world of uncertainty.              Adults often feel humiliation and a sense of failure, while children may       feel       inappropriate guilt and a deep fear of parental abandonment. St. Eugene can       provide hope and encouragement for those trying to recover from the myriad       disappointments of a divorce, together with support for the survivors of       broken       families, as he himself was the son of parents whose marriage ended       acrimoniously.              Born on 1st August 1782 in Aix-en-Provence in southern France, Eugene de       Mazenod       was a member of the French nobility. His mother, Marie-Rose Joannis was of       the       bourgeois, convent educated and wealthy. Charles-Antoine, his father, was an       aristocrat, educated in the classics but poor. A serious factor in the       marriage       was the constant interference from Marie-Rose's jealous mother and neurotic       sister. When she wed Charles-Antoine, Marie-Rose's family stipulated that       the       dowry given by them remain in her name.              In 1791, during the French Revolution, the de Mazenod family was forced into       exile in Italy to avoid the guillotine. In 1795, leaving her husband and son       behind in Venice, Marie-Rose returned to France with Eugene's sister. Once       back       home, she divorced Eugene's father, took back her maiden name and aided by       her       mother's shrewdness, successfully recovered her dowry. She later wrote to       her       ex-husband saying "You now have nothing."              After eleven years in exile, Eugene returned to Aix at his mother's request,       where he struggled to reunite his family. He also endeavored to regain the       family's holdings which had been lost during the revolution.              While in Venice, the young Eugene had been befriended by Don Bartolo       Zinelli,       "It was there that I discovered my vocation to the priesthood."              On 12th October 1808 Eugene entered the seminary of St. Sulpice in Paris.       After       his ordination on 21st December 1811, Fr. de Mazenod declined the first       assignment offered to him, the prestigious position of Vicar General to the       Bishop of Amiens. Instead, he asked to work with the poor and       disenfranchised       people of Aix. Rather than the French used by members of the upper class,       the       young priest spoke patois, the language of the commoners.              In 1815, he felt the need to have companions who would live in community       with       him and share his apostolate. He purchased a disused Carmelite convent, with       its       adjoining church, and his small band of priests began preaching missions       throughout the French countryside, calling themselves the "Missionaries of       Provence".              Pope Leo XII gave Fr. de Mazenod full approval for this new congregation on       17th       February 1826, and gave them the new name "Oblates of Mary Immaculate".       Eugene       said "this name is a passport to Heaven".              Eugene de Mazenod became Bishop of Marseilles, France, in 1837 and his       influence       extended not only locally but throughout the world. In 1841, at the request       of       Bishop Burgess of Montreal, four Oblate priests and two brothers went to       Canada       and began the congregation's missionary outreach.              Before his death, his congregation of over 400 men had spread to ten       countries       throughout the world. The Oblates of Mary Immaculate arrived in Ferment,       Western       Australia in 1894, spreading to Victoria in 1926, Sexton in New South Wales       by       1948 and Queensland in 1953.              De Mazenod died as Archbishop of Marseilles on 21st May 1861 and his tomb is       located in the chapel of that city's cathedral. When he died his heart was       removed and preserved-a custom not uncommon in the 19th Century. A portion       of       the preserved heart was placed in a reliquary and taken to the United States       in       1964. The re-gilded reliquary was then enshrined in the Blessed Sacrament       Chapel       at the Oblate-owned "Lourdes Grotto of the Southwest" in San Antonio, Texas.              Efforts to have Bishop de Mazenod canonized began in 1926 and were rewarded       with       his beatification by Pope Paul IV, on Mission Sunday 19th October 1975. On       3rd       December 1995, he was proclaimed a saint by Pope John Paul II.                     <><><><>       Some Sayings of St. Eugene              To love the Church is to love Jesus Christ, and vice versa.              We glorify God in the masterpiece of his power and love...it is the Son whom       we       honor in the person of his Mother.              Leave nothing undared for the Kingdom of God.              Learn who you are in the eyes of God.              Practice amongst yourselves charity, charity, charity . . . and zeal for the       salvation of souls.       --Saint Eugene to Oblate members as he lay dying              I find my happiness in pastoral work. It is for this that I am a bishop, and       not       to write books, still less to pay court to the great, or to waste my time       among       the rich. It is true...that this is not the way to become a cardinal, but if       one       could become a saint, would it not be better still?              If priests could be formed, afire with zeal for men's salvation, solidly       grounded in virtue-in a word, apostolic men deeply conscious of the need to       reform themselves, who would labor with all the resources at their command       to       convert others-then there would be ample reason to believe that in a short       while       people who had gone astray might be brought back to the long neglected       duties of       religion. We pledge ourselves to all the works of zeal that priestly charity       can       inspire... We must spare no effort to extend the Savior's Empire and destroy       the       dominion of hell.              Every religious congregation in the Church has a spirit all its own; it is       inspired by the Spirit of God to respond to the needs of the Church to work       for       the salvation of souls. By our particular vocation we are involved with the       redemption of humanity... May we, by the sacrifice of our whole being, so       cooperate as not to render His redemption fruitless for ourselves and for       those       we are called upon to evangelize.              Servants! Farmhands! Peasants! Poor! Come and learn who you are in the eyes       of       God. You poor of Jesus Christ, you afflicted, unfortunate suffering, infirm,       diseased: all you who are burdened with misery, listen to me! You are the       children of God, brothers and sisters of Jesus Christ, co-heirs of His       eternal       kingdom, His cherished inheritance. Lift up your minds: you are the children       of       God. Look through the tatters that cover you. There is an immortal soul       within       you made to the image of God, a soul redeemed at the price of the very blood       of              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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