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|    Message 163,246 of 164,974    |
|    RonB to All    |
|    (OT) Trump's Venezuelan horse crap (1/3)    |
|    09 Jan 26 08:27:24    |
      From: ronb02NOSPAM@gmail.com              From a Catholic point of view this is *not* a "just war." (Long.)               crisismagazine.com        Unjust War Theory: When Law Enforcement Becomes Moral Insanity        Mike Parrott        18–23 minutes               Governments really dislike competition. And they dislike moral limits        even more.               Just War Theory exists because states, left to their own devices, will        always find reasons to justify force. The theory does not ask whether a        target is good or evil. It asks whether the use of violence itself is        morally licit. That distinction is fatal to the United States action        against Nicolás Maduro.               Maduro is no saint. He governs an authoritarian regime accused by        international observers of corruption, repression, and criminal activity.        None of that is disputed here. Just War Theory does not require moral        sympathy for the accused. It entails restraint by the accuser.               Orthodox. Faithful. Free.               By the classical standards articulated by St. Augustine of Hippo and        systematized by St. Thomas Aquinas, the United States action fails.               Not marginally. Categorically.               This is not a close call. It is a total collapse of moral reasoning so        complete that the only way to defend it is to deny that Just War Theory        applies at all.               The Category Error               The United States treated criminal accusation as a warrant for war.               This is the foundational error from which every other contradiction        flows. Just War Theory exists precisely to prevent this move. War is        permitted only to repel aggression or to defend innocent life. It is        never permitted as a tool of international policing. Indictments are not        just causes. Arrests are not military objectives. Law enforcement does        not become moral simply because it is carried out by a superpower.               The state insists that this was not war but law enforcement. Yet if the        act has the scale, means, and consequences of war, calling it something        else does not change its moral object. Classical Just War thought does        not allow semantic laundering. If force is used in a manner functionally        indistinguishable from war, it is morally judged as war.               Once this distinction collapses, no foreign leader is safe, and no limit        on violence remains principled. The moral fire wall between order and        chaos is gone. Dmitry Medvedev, a key Kremlin figure, has already        threatened to capture Ukrainian President Volodymyr Zelenskyy, repeating        Moscow’s assertion that his legitimacy is disputed under wartime        conditions and citing Maduro as precedent.               Classical Just War doctrine requires public declaration not as a        procedural technicality but as a moral discipline. War is a grave act        that must be acknowledged as such. Sneaking it through the back door        under euphemisms is itself evidence of moral disorder.               If the action was just, it should have been declared as such. If it could        not be declared, that alone signals awareness of its injustice.               Calling war “law enforcement” is not prudence. It is clever evasion.        Calling a preborn human being a “fetus” does not change the nature of       the        object.               The Fentanyl Narrative Collapse               The public justification for U.S. action shifted rapidly.               Initial messaging framed the operation as necessary to combat deadly        fentanyl flows. This claim does not survive contact with publicly        available data. U.S. law enforcement agencies consistently identify        Mexico, China, and precursor chemical supply chains as the dominant        sources of fentanyl entering the United States. Venezuela does not rank        among the primary exporters. Not remotely. Several European countries,        including Belgium, Germany, and the Netherlands, rank higher.               This discrepancy became unmistakable when J.D. Vance publicly pivoted the        justification, stating that fentanyl “is not the only drug in the world”        and suggesting a broader narcotics rationale.               This was not clarification. It was an admission that the original _casus        belli_ was inadequate.               Just War Theory requires a clear, grave, and imminent threat. Narrative        drift (more accurately, narrative collapse) is evidence that such a        threat was never established. Borrowing the language of emergency after        the fact does not create moral legitimacy.               The administration has gestured toward self-defense language, borrowing        concepts from international law that mirror Just War reasoning. This only        deepens the problem.               Self-defense presupposes an armed attack or an imminent threat of one. No        such attack occurred. No such threat was demonstrated. Conflating        long-standing criminal allegations with immediate danger is not a        mistake. It is a deliberate expansion of moral license. If this qualifies        as self-defense, then every nation is permanently at war with every other        nation.               Legitimate Authority and Jurisdictional Overreach               The United States asserts domestic criminal jurisdiction over a sitting        foreign head of state. This is not international adjudication. It is not        extradition. It is not multilateral authorization through treaty or        tribunal. It is unilateral extraterritorial enforcement backed by force.               Even if an indictment exists, and indictments are allegations rather than        convictions, Just War Theory does not recognize domestic courts as        competent authorities for initiating violence against sovereign states.        Aquinas is explicit that legitimate authority must be public, ordered        toward peace, and constrained by justice. Jurisdictional overreach        corrodes all three.               The arraignment itself reveals the moral sleight of hand. A man seized        through overwhelming force is then placed before a judge as if the        preceding violence were irrelevant. Due process is invoked only after the        act that obliterated it.               This is not rule of law. It is the aesthetic of law applied after power        has already spoken. If kidnapping followed by courtroom ritual counts as        justice, then justice is nothing more than the victor’s paperwork.               Statements by U.S. officials complicate any claim of right intention.        President Donald Trump publicly suggested that the United States would        effectively run Venezuela until a safe and proper transition could be        arranged. In response, Venezuela’s Vice President Delcy Rodríguez was        sworn in as interim president by the Venezuelan Supreme Court and        immediately demanded Maduro’s release.               This sequence matters. Just War Theory forbids ulterior motives. When        force becomes entangled with regime transition language, nation              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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