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|    rec.arts.sf.science    |    Real and speculative aspects of SF scien    |    45,986 messages    |
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|    Message 45,853 of 45,986    |
|    Simon Laub to All    |
|    Helgoland - a stepping stone forward for    |
|    05 Sep 21 18:54:47    |
      XPost: rec.arts.sf.written, comp.ai.philosophy       From: Simon.Laub@FILTER.mail.tele.dk               According to some physicists there is no       reality beyond what is revealed by an experiment, an observation.       And then there is the ''many-worlds'' interpretion of       quantum theory, where each outcome of an experiment       exists, somewhere in a multiverse. In some universes       the Schrödinger's cat is alive, in others the cat is dead.               With cats living in superposition of being dead and alive,       it has been difficult to find firm ground to stand on and       move forward from. Indeed, when the science sounds like fiction,       it has been difficult to move on from the science, - and explore and       play with reality in say science fiction. Surely, there must be       some firm ground somewhere in order for us to move forward?               In his new book ''Helgoland'' physicist Carlo Rovelli tell us       that he will try to make sense of the quantum revolution for us.       Indeed, badly needed. But clearly dire straits to move into...               So, what does quantum theory really tell us? That we live       in a Multiverse, where the quantum wave-function splits on observation,       and takes us to just another part of the multiverse? Or       is the wave-function really a pilot-wave that guides atomic particles,       and makes them reveal their true hidden-variables?        Or should we ''just all shut up and calculate'' instead of thinking       too much about it?               Maybe the wave function is something as simple       as calculating tool hat gives us the probabilility that an electron       is somewhere, instead of somewhere else. And the whole dead-cat live-cat       is just madness dreamed up by physicists to confuse us all?        In the simple version, we just just don't know before we measure,       and there is nothing particular weird about that.        Still, it is true that in quantum experiments, like in the double-slit       experiment, photons can be in two paths, but if you look, only on one.               So, ''should we just shut up and calculate''?       Well, according to Rovelli, science is not just about making predictions,       it also something that gives us framework for thinking       about things.       Which sounds true, just having a great calculator (quantum theory)       without really understanding anything isn't much fun.               Rovelli's way out is to tell us that nothing has any properties       at all until it interacts with something else.       In his description of quantum theory the focus is that       we no longer see the physical world as a collection of objects, but       rather as a net of relations. When something does not interact with       something else, it has no physical properties.        In that sense a property of something,       is a bridge to something else.        In the end there are only facts relative to something else. Facts are       relative to one observer, but perhaps not to another observer.        (Rather unconvincingly) Rovelli then tell us this doen't lead       to total fragmentation of points of view by saying there       are still certain rules of the Universe, grammar, that allow us to       be able to observe the same things.               In need of framework. Rovelli lead us to Ernst Mach, and his ideas       that knowledge should be based only on what is observable, facts, which       gives us knowledge, which should then be expressed in the       the simplest and most economical abstract way.        We learn to organize the facts, better and better, each time we       interact with the world.        As an aside, Rovelli tell us that, politically, this way of looking       at the world didn't go down well       with Lenin. Lenin apparently thought such a line of reasoning would       reduce reality to the content of the mind, a solipsisic world       where there is only sensations. Instead Lenin preferred a material       world, where there are objects, concrete and knowable. The world should       exist beyond our minds. Real, out there.               In Machs thinking we should not teach the world how it ought to be,       but we should instead listen to it, in order to figure out how it really is.        And echo of this is found in one of the many Bohr - Einstein       debates, where Einstein tell us that ''God does not play dice''. And       Bohr responds by saying ''Stop telling God what to do''. I.e. natue has       more imagination that we humans have, we should listen, and not make up       idealistic ideas about what ''it'' really is.        All, in all, leading us to a sort of ''non-framework'' as a famework?               In Rovellis thinking, it is the history and experience we have with       the world that give our thoughts ''intentionality'', meaning.       We are not just living in our own solipsisic world, where       we there is no right or wrong. Indeed, evolution would not have       allowed us to be here, if we didn't care about the outside world.              Still, what we can only see out there what we expect, corrected by what       we can grasp. Relevant new input is what contradicts our expectations.               But according to Rovelli the framework is that we observe and make       experiments, and take it from there. Logically. Rovelli tell us that       quantum theory can't help us understand the mind - and then - like most       physicists - he then goes on to tell us that the quantum still has       something to teach us about the mind... well, well...        Instead of thinking of mass and motion, we should, according       to Rovelli, think of relations. Even in a fine grain of salt.       And that would then presumably make it easier for us to see minds coming       from that?       Well, well, perhaps. Still, that line of reasoning that should take us       (easily) from theories about the very small to theories about the mind,       are of course big ''leaps of faith'' which is       sort of amusing coming from Rovelli, when he has just explained to us       that ''non-frameworks'' are better tools moving forward.       Instead he goes on to tell us that ''pan-psychism'' is absurd.       To him it is like saying that a bicycle is made of atoms,       and therefore each atom must be a proto-cyclist.        Funny, and totally absurd, no-one has ever said that.               In e.g. Integrated Information Theory it makes sense to say that       a little integration gives ''a little' experience, where much       integration gives more.        Not saying IIT is true or proven, but the idea that relations       is the right path towards minds is no improvement over saying that it       is integrated information. Yes, sure, but how?               Indeed, we are all desperately trying to come up with       a framework that will help us to understand.       Noone likes to "shut up and calculate''. And yes, sure, Schrodingers       wave function can go from being a probability calculator to a multiverse       theory in the process.               For Rovelli truths lies in the idea that everything       exists solely in the way it affects something else.       Just as relations make up the ''I'', in society, culture etc.                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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