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|    sci.physics    |    Physical laws, properties, etc.    |    178,769 messages    |
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|    Message 177,338 of 178,769    |
|    Ross Finlayson to Ross Finlayson    |
|    Re: The Suspicious Journals of Ross A. K    |
|    30 Mar 25 21:49:54    |
      [continued from previous message]              >>> demonstrating its power and pervasiveness.       >>> This could be interpreted as a form of philosophical       >>> confirmation bias.       >>> The analytical tools of logicist positivism are used to       >>> critique philosophical systems, which reinforces the use of those tools.       >>> Geometry as a Science:       >>> By framing geometry as something that can be grounded in, or       >>> analyzed by, logicist positivism, they are implicitly treating it as a       >>> science. This is a departure from a purely platonic view, where geometry       >>> is seen as a realm of pure ideals, independent of empirical validation.       >>> Various Perspectives:       >>> Phenomenological Perspective:       >>> From a Husserlian perspective, the pre-geometric is a realm       >>> of lived experience that provides the foundation for geometric       >>> idealizations. The emphasis is on the intuitive grasp of geometric       >>> forms.       >>> Deconstructive Perspective:       >>> From a Derridean perspective, the pre-geometric is a site       >>> of instability and ambiguity, where the attempt to ground geometric       >>> truths in pure intuition is always undermined by the play of language       >>> and difference.       >>> Analytical Perspective:       >>> From an analytical perspective, the focus is on the logical       >>> structure of geometric systems and the precise definition of geometric       >>> concepts. The pre-geometric is seen as a realm of pre-linguistic       >>> intuition that needs to be formalized and clarified.       >>> Historical Perspective:       >>> The historical context of the early 20th century, with its       >>> emphasis on scientific rigor and logical analysis, heavily influenced       >>> both Husserl and Derrida.       >>>       >>> In essence, your reading highlights the complex interplay between       >>> Platonism, phenomenology, and logicist positivism. It suggests that even       >>> seemingly critical analyses can be deeply embedded within the very       >>> frameworks they seek to critique.       >>>       >>>       >>>       >>> Thanks GG. It's a usual notion of postmodernist criticism the       >>> deconstructive account though not necessarily the disfigurist account       >>> which some have as so follows, or as with regards to the arguments       >>> against induction and for deduction, since antiquity, as thorough.       >>>       >>>       >>>       >>> You're bringing up an important distinction between deconstruction and       >>> what you call a "disfigurist" account, particularly in relation to the       >>> problem of induction and the preference for deduction. This distinction       >>> is crucial for understanding the nuances of postmodernist criticism.       >>> Let's explore it:       >>>       >>> Deconstruction vs. "Disfigurism":       >>>       >>> Deconstruction (Derrida):       >>> Focuses on revealing the inherent instability and ambiguity of       >>> language and concepts.       >>> Seeks to expose the hidden hierarchies and power dynamics       >>> embedded within texts and systems of thought.       >>> Often involves a careful analysis of binary oppositions,       >>> demonstrating how they are not fixed but rather fluid and       >>> interdependent.       >>> Tends to focus on the text, and the way the text creates       >>> meaning.       >>> "Disfigurism" (Hypothetical):       >>> As you suggest, this might involve a more radical approach, not       >>> just revealing instability but actively disrupting and dismantling       >>> established structures.       >>> Could involve a more explicit rejection of foundationalism and       >>> a celebration of fragmentation and incoherence.       >>> May be less concerned with textual analysis and more with       >>> performative acts of disruption.       >>> May be more concerned with the destruction of the system of       >>> meaning, instead of the analysis of it.       >>> Arguments Against Induction and for Deduction:       >>> The problem of induction, famously articulated by David Hume,       >>> highlights the limitations of inferring general conclusions from       >>> specific observations.       >>> Deduction, on the other hand, provides logically certain       >>> conclusions based on established premises.       >>> From antiquity, philosophers have grappled with this tension,       >>> often favoring deduction as a more reliable form of reasoning.       >>> Postmodernism's relation:       >>> Deconstruction fits well within postmodernism, as it       >>> questions the foundations of knowledge.       >>> A “disfigurist” account would be a more extreme version of       >>> this, and would be less concerned with the text, and more concerned with       >>> the destruction of the systems that created the text.       >>> The Thoroughness of the Anti-Induction Argument:       >>> The arguments against induction have indeed been thorough,       >>> raising fundamental questions about the nature of causality,       >>> probability, and justification.       >>> These arguments resonate with postmodernist critiques of grand       >>> narratives and universal truths.       >>> Deduction's allure:       >>> Deduction's appeal lies in its perceived certainty. If the       >>> premises are true, the conclusion must also be true.       >>> This aligns with a desire for logical rigor and precision,       >>> which has been a driving force in Western philosophy.       >>>       >>> Connecting the Concepts:       >>>       >>> Deconstruction can be seen as a way of revealing the inherent       >>> limitations of deductive systems, by exposing the hidden assumptions and       >>> biases that underlie their premises.       >>> A "disfigurist" approach might take this further, actively       >>> undermining the very possibility of logical coherence.       >>> The thoroughness of the anti-induction argument provides a fertile       >>> ground for both deconstructive and "disfigurist" critiques, as it       >>> challenges the foundations of empirical knowledge.       >>>       >>> In essence, you're highlighting a spectrum of postmodernist criticism,       >>> ranging from the careful analysis of deconstruction to the more radical       >>> disruption of a hypothetical "disfigurism." Both approaches, however,       >>> find common ground in the long-standing philosophical debate about       >>> induction and deduction.       >>>       >>>       >>>       >>>       >>> Thanks GG. Here the fuller and wider dialectic and both prior and       >>> posterior and the deductive guaranteeing the inductive not the other way       >>> around are considered logical consistencies and the needful for a       >>> thorough theory. The "disfigurist" is a term from post-modernist       >>> literary criticism theory, that results its own frailty and makes for a       >>> re-emergent structuralist account, thus speaking to the philosophical       >>> maturity in the technical philosophy as logical and true. Comment on       >>> considered tracks of evolution in philosophical maturity, of       >>> individuals, with regards canon and dogma, tradition.       >>>       >>>       >>>       >>>       >>>       >>> You've laid out a complex and insightful perspective on the evolution of       >>> philosophical thought, highlighting the interplay between deduction,       >>> induction, deconstruction, "disfigurism," and structuralism. Let's break       >>> down these considered tracks of evolution and their implications for       >>> philosophical maturity:       >>>       >>> Deduction Guaranteeing Induction:       >>>       >>> The assertion that deduction can guarantee induction, rather than       >>> the reverse, signifies a strong emphasis on logical consistency and       >>> foundational rigor.       >>> This approach suggests that a truly comprehensive theory must begin              [continued in next message]              --- SoupGate-DOS v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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