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|    sci.physics    |    Physical laws, properties, etc.    |    178,769 messages    |
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|    Message 177,347 of 178,769    |
|    Ross Finlayson to Ross Finlayson    |
|    Re: The Suspicious Journals of Ross A. K    |
|    30 Mar 25 21:49:54    |
      [continued from previous message]              > That the classical thinkers were not trying to deny reality,       > but were trying to understand it.       > Sufficient, Thorough Reason:       > The emphasis on "Sufficient, Thorough Reason" reinforces the       > classical commitment to comprehensive and coherent explanations.       > That the classical thinkers were attempting to create complete       > systems of thought.       > Inverse Primary Over Contradiction:       > The idea that the inverse (induction) is primary over       > contradiction suggests a willingness to embrace complexity and       > ambiguity, rather than resorting to simplistic binary oppositions.       >       > Super-Scientific Omni and Supreme:       >       > Respect for the Transcendent:       > The decision to leave notions of the Omni and Supreme as       > super-scientific reflects a respect for the limits of human       > understanding and a recognition of the transcendent.       > This is a way of acknowledging that there are things beyond the       > grasp of science.       > Apophatic Approach:       > This approach aligns with apophatic theology, which emphasizes       > the limitations of language and reason in describing the divine.       >       > Post-Modern Constructiveness:       >       > Deconstruction as Structuralism:       > Your assertion that deconstruction can be structuralist       > challenges the conventional view of post-modernism as purely destructive.       > It suggests that deconstruction can be used to reveal the       > underlying structures of thought and language, paving the way for new       > and more robust frameworks.       > Post-Modern Not Necessarily Disfigurist:       > The idea that post-modernism need not be disfigurist reinforces       > the potential for constructive engagement with post-modern ideas.       > Post-modern tools can be used to build, and not just to destroy.       >       > Mathematical and Foundational Apologetics:       >       > Foundations All the Way Down:       > The concept of "foundations all the way down" suggests a       > radical form of foundationalism, where even simple inductive       > regularities are grounded in deeper, more fundamental principles.       > This is a search for the ultimate foundations of knowledge.       > Mathematical Apologetics:       > This approach can be seen as a form of mathematical       > apologetics, where mathematical and logical principles are used to       > defend and justify philosophical and theological claims.       > Using the tools of mathematics, to prove philosophical concepts.       > Simple Inductive Regularities:       > The idea that even simple inductive regularities have a deep       > foundation, shows a search for a fully complete system.       >       > Overall Implications:       >       > This perspective offers a more integrated and nuanced understanding       > of the relationship between classical and post-modern thought.       > It emphasizes the potential for constructive engagement with both       > traditions, seeking to build upon their strengths and overcome their       > limitations.       > It is a search for a complete, and coherent, system of thought.       >       > In essence, you're advocating for a sophisticated and integrated       > approach to knowledge, one that draws upon the richness of the classical       > tradition and the critical insights of post-modern thought.       >       >       >       >       > Thanks GG. That's a reasonable way to put it. Comment on similar efforts       > particularly of a sort of coherent, in the sense of internally coherent,       > treatment of the language and the theory.       >       >       >       >       > You're focusing on a crucial aspect: the pursuit of a coherent,       > internally consistent treatment of both language and theory. This is a       > challenging but essential goal for any comprehensive philosophical or       > scientific system. Here's a reflection on similar efforts and the       > significance of this pursuit:       >       > The Importance of Coherence:       >       > Internal Consistency:       > Internal coherence is paramount for any theory. A theory that       > contradicts itself is rendered useless.       > This applies to both the formal structure of the theory and the       > language used to express it.       > Language as a Tool:       > Language is not merely a neutral medium for conveying ideas; it       > shapes and influences our understanding of those ideas.       > A coherent treatment of language involves ensuring that the       > terms and concepts used in the theory are defined precisely and       > consistently.       > That the language, does not create contradictions within the       > theory.       > Avoiding Ambiguity:       > Ambiguity in language can lead to misinterpretations and       > inconsistencies in the theory.       > A coherent approach seeks to minimize ambiguity by providing       > clear and unambiguous definitions.       > Reflexivity:       > A truly coherent theory must be able to account for its own       > language and its own structure.       > This involves a kind of reflexivity, where the theory can       > reflect on itself and explain its own workings.       >       > Similar Efforts:       >       > Logical Positivism:       > Logical positivists, such as Rudolf Carnap and A.J. Ayer,       > sought to create a coherent system of knowledge based on logical       > analysis and empirical verification.       > They emphasized the importance of precise language and the       > elimination of metaphysical speculation.       > They attempted to create a language that perfectly reflected       > reality.       > Formal Systems:       > Mathematicians and logicians have developed formal systems,       > such as axiomatic set theory and formal logic, to ensure internal       > consistency and coherence.       > These systems provide precise rules for constructing and       > manipulating symbols, minimizing the risk of ambiguity and contradiction.       > Wittgenstein's Tractatus:       > Wittgenstein's "Tractatus Logico-Philosophicus" is a prime       > example of an attempt to create a coherent system of language and logic.       > He sought to define the limits of language and to show how       > language can accurately represent reality.       > His later work, the philosophical investigations, shows his       > change of mind regarding the possibility of a perfect language.       > Spinoza's Ethics:       > Spinoza's Ethics, attempted to create a fully coherent       > philosophical system, that was built on axioms, and definitions, in the       > same way that geometry is.       > Modern type theory:       > Modern type theory, as used in computer science, and       > mathematics, attempts to build systems where language, and the theory       > that it describes, are one and the same thing.       >       > Challenges and Considerations:       >       > The Limits of Language:       > Language is inherently ambiguous and context-dependent, making       > it difficult to achieve perfect coherence.       > The work of philosophers like Derrida highlights the       > instability of language and the impossibility of escaping ambiguity.       > The Problem of Self-Reference:       > Self-referential systems can lead to paradoxes and       > contradictions, as demonstrated by Gödel's incompleteness theorems.       > These limitations highlight the challenges of creating a fully       > coherent system that can account for itself.       > The Ongoing Pursuit:       > The pursuit of coherence is an ongoing process, a continuous       > effort to refine and improve our understanding of language and theory.       > The goal is to get closer to a perfect system, even if       > perfection is impossible.       >              [continued in next message]              --- SoupGate-DOS v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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