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   From: dudaraster@gmail.com   
      
   "Kike Online: Ilan Ramon"  posted the   
   following articles about the Talmud:   
      
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   Jewish Talmudic Doctrine: Non-Jews are Not Humans   
      
      
   The Talmud specifically defines all who are not Jews as non-human   
   animals,   
   and specifically dehumanizes Gentiles as not being descendants of   
   Adam. We   
   will now list some of the Talmud passages which relate to this topic.   
      
      
   Menahoth 43b-44a. A Jewish man is obligated to say the following   
   prayer   
   every day: Thank you God for not making me a Gentile, a woman or a   
   slave.   
      
      
   Kehuboth 6b. [Now] does it not mean that if he had yet no intercourse   
   [with   
   his wife] he may have intercourse [with her] even on Sabbath? Said   
   Raba: No,   
   except Sabbath. Said Abaye to him: But it says, `until the night   
   following   
   the Sabbath [one gives her] four nights'? Only, said Raba, when he   
   already   
   had intercourse [with her]. If [it were, as you say,] after he   
   already   
   had   
   intercourse, what does he let us hear? He lets us hear that it is   
   allowed to   
   have intercourse on Sabbath, as that [statement] of Samuel [teaches],   
   for   
   Samuel said: One may enter into a narrow opening on Sabbath, although   
   he   
   causes pebbles to break loose.   
      
      
   Uses of Oil of Annointing. Our Rabbis have taught: He who pours the   
   oil of   
   anointing over cattle or vessels is not guilty; if over gentiles   
   [Hebrew:   
   goyim] or the dead, he is not guilty. The law relating to cattle and   
   vessels   
   is right, for it is written: "Upon the flesh of man [Hebrew: adam]   
   shall it   
   not be poured [Exodus 30:32]"; and cattle and vessels are not man   
   [adam].   
   Also with regard to the dead, [it is plausible] that he is exempt,   
   since   
   after death one is called corpse and not a man [adam]. But why is one   
   exempt   
   in the case of gentiles [goyim]; are they not in the category of man   
   [adam]?--No, it is written: "And ye my sheep, the sheep of my   
   pasture,   
   are   
   man [adam] [Ezekiel 34:31]": Ye are called man [adam] but gentiles   
   [goyim]   
   are not called man [adam]. (Ed. but by implication, Cain),   
      
      
   In the above passage, the Rabbis are discussing the Mosaic law which   
   forbids   
   applying holy oil to men. In the discussion, the Rabbis state that it   
   is not   
   a sin to apply the holy oil to gentiles, since gentiles are not human   
   beings   
   (literally, Adam, and are by implication, Cain).   
      
      
   Yebamoth 61a: It was taught: And so did R. Simeon ben Yohai state   
   [61a] that   
   the graves of gentiles [goyim] do not impart levitical uncleanness by   
   an   
   ohel [standing or bending over a grave], for it is said, "And ye my   
   sheep   
   the sheep of my pasture, are men [adam]" [Ezekiel 34:31]; you are   
   called men   
   [adam] but the idolaters are not called men [adam].   
      
      
   The Mosaic law states that touching a human corpse or grave imparts   
   uncleanness to those who touch it. But the Talmud here teaches that   
   if   
   a Jew   
   touches the grave of a gentile, it does not make him unclean, since   
   gentiles   
   are not human (literally, Adam).   
      
      
   Baba Mezia 114b: Said he [Rabbah] to him: Art thou not a priest: why   
   then   
   dost thou stand in a cemetery? - He replied: Has the Master not   
   studied the   
   laws of purity? For it has been taught: R. Simeon ben Yohai said: The   
   graves   
   of gentiles [goyim] do not defile, for it is written, "And ye my   
   flock, the   
   flock of my pastures, are men [adam]" [Ezekiel 34:31]; only ye are   
   designated men [Adam].   
      
      
   A Jewish priest was standing in a graveyard. When asked why he was   
   standing   
   there in apparent violation of the Mosaic law, he replied that it was   
   permissible, since the law only prohibits Jews from coming into   
   contact with   
   the graves of humans [adam], and he was standing in a gentile   
   graveyard.   
      
      
   Since the so-called Scriptural proof text (Ezekiel 34:31) repeatedly   
   cited   
   in the above three Talmud passages in reality does not prove that   
   only   
   Jews   
   are human, it is self-evident that the Talmudic sages who asserted   
   the   
   preceding absurdities about Gentiles were already anti-Gentile   
   racists   
   or   
   ideologues who, in desperate search of some proof of their position,   
   distorted an Old Testament passage in order to justify their bigotry.   
   Their   
   ideology came first, their "proof" second.   
      
      
   Berakoth 58a R. Shila administered lashes to a man who had   
   intercourse   
   with   
   an Egyptian woman. The man went and informed against him to the   
   Government,   
   saying: There is a man among the Jews who passes judgment without the   
   permission of the Government. An official was sent to [summon] him.   
   When he   
   came he was asked: Why did you flog that man? He replied: Because he   
   had   
   intercourse with a she-ass.   
      
      
   They said to him: Have you witnesses? He replied: I have. Elijah   
   thereupon   
   came in the form of a man and gave evidence. They said to him: If   
   that   
   is   
   the case he ought to be put to death! He replied: Since we have been   
   exiled   
   from our land, we have no authority to put to death; do with him what   
   you   
   please.   
      
      
   While they were considering his case, R. Shila exclaimed, "Thine, Oh   
   Lord,   
   is the greatness and the power" [1 Chronicles 29:11] What are you   
   saying?   
   they asked him. He replied: What I am saying is this: Blessed is the   
   All-Merciful who has made the earthly royalty on the model of the   
   heavenly,   
   and has invested you with dominion, and made you lovers of justice.   
      
      
   They said to him: Are you so solicitous for the honor of the   
   Government?   
   They handed him a staff and said to him: You may act as judge. When   
   he   
   went   
   out that man said to him: Does the All-Merciful perform miracles for   
   liars?   
      
      
   He replied: Wretch! Are they not called asses? For it is written:   
   "Whose   
   flesh is as the flesh of asses" [Ezekiel 23:20]. He noticed that the   
   man was   
   about to inform them that he had called them asses. He said: This man   
   is a   
   persecutor, and the Torah has said: If a man comes to kill you, rise   
   early   
   and kill him first. So he struck him with the staff and killed him.   
   He   
   then   
   said: Since a miracle has been wrought for me through this verse, I   
   will   
   expound it."   
      
      
   Our apologies for subjecting our readers to the preceding lengthy   
   Talmudic   
   drivel, but it is best to include all of it to demonstrate its   
   depravity.   
      
      
   In addition to having Elijah float down from heaven to deceive the   
   Gentile   
   court, the Talmud teaches that Gentiles are in reality animals, hence   
   Rabbi   
   Shila (and Elijah) did not really lie at all. It also teaches that   
   anyone   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)