XPost: alt.religion.christian.adventist, alt.messianic, alt.fan.rush-limbaugh   
   XPost: alt.fan.countries.poland   
   From: dolfboek@hotmail.com   
      
   As being entirely compliant to the principle and process of cause in   
   what DE ZENGOTITA's concludes is "self informed by a free press, enabled   
   to make up [their] own mind about political issues--call [them] a   
   citizen in a representative democracy.  We've been undergoing mediation   
   for centuries [as something more than just informing and the flattering   
   affirmation of self]. In recent decades there's been a quantum leap in   
   the variety and intensity of mediation, and that has had profound   
   consequences, but the basic process has a long history.   
      
   And, every step of the way, children have been educated into it" [Page   
   47] so that the hard won gains for our civil LIFE, LIBERTY AND   
   OPPORTUNITY FOR THE PURSUIT OF HAPPINESS, attained by our forebears, are   
   not through a preoccupation with hedonism and any lack or want for   
   knowledge, then subject to disrepute, degeneration and an inevitability   
   of prolapse (ie. Latin prolapsum: fall into ruin; "prolapsum clade   
   Romanum imperium" meaning "the Roman empire had fallen in defeat").   
      
   It is not essential for ourselves to critique DE ZENGOTITA's various   
   analogies upon the human experience (eg: the Peter Pan and Winnie the   
   Pooh parables occupy some 6.5 pages) as then an apologetics which itself   
   acknowledges a futility as an ultimate end, given that any "actual   
   process of mediation is elaborate beyond imagining.  It works   
   differently for different people, in different places and different   
   times.  I have tried to highlight some basic characteristics, but no   
   generalisation I make applies perfectly." [Page ix]   
      
   If our existential theory is held to be true, that the mind's capacity   
   for knowledge retention might be related to a cohering with any   
   experiential NOUMENON clustered empirical categories that are temporally   
   actuated relative to a ternary hypostasis as the basis for a vital   
   consciousness instantiation.  It is not then a meta verse concern, about   
   what actually constitutes the content of knowledge as to whether for   
   example (ie. but not limited to) it is mythos, fantasy, general   
   knowledge or fact.  Rather that any cohesion with the experiential   
   NOUMENON clustered empirical categories exhibits a characteristic of   
   fidelity whereby an optimal process of attenuation occurs.  Such that,   
   the better the mental correspondence as acuity, then the more astute the   
   ONTIC grounding from whence springs our capacity to circumscribe our   
   ontological experiences.   
      
   As a paradigm consideration of GNOSIS EX MACHINA, we simply do not   
   presently know whether the biased activation of any ONTIC premise   
   through the exercise of #492 - VOLUNTARY FREE WILL relative to @1 - SELF   
   might then result in a particular aggregation as a dialectic progression   
   which can exhibit a natural disposition towards @660 - CIVIL UNREST   
   (#660 - @168 = #492 - VOLUNTARY WILL) as the ONTIC grounding for it's #6   
   - FORMULA OF PROGRESSION:   
      
   @168 - ONTIC ROOT (LANGUAGE / TIME)   
   @215 - SELF CONTRADICTION   
   @130 - TO ACT OR PLAY THE CHILD / ACT SEVERELY / ABUSE / WICKEDNESS   
      
   #513 + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA OF PROGRESSION)   
      
   #513 as [#6, #5, #2, #300, #200] = bâsâr (H1320): {UMBRA: #502 % #41 =   
   #10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the   
   body itself; 1c) male organ of generation (euphemism); 1d) kindred,   
   blood-relations; 1e) *FLESH* *AS* *FRAIL* *OR* *ERRING* (*MAN* *AGAINST*   
   *GOD*); 1f) all living things; 1g) *ANIMALS*; 1h) mankind;   
      
   #513 as [#400, #30, #70, #10, #3] = lâʻag (H3932): {UMBRA: #103 % #41 =   
   #21} 1) *TO MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have   
   in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;   
      
   #513 as [#2, #70, #6, #30, #400, #5] = ʻevel (H5766): {UMBRA: #106 % #41   
   = #24} 1) injustice, unrighteousness, wrong; 1a) *VIOLENT* *DEEDS* *OF*   
   *INJUSTICE*; 1b) *INJUSTICE* (*OF* *SPEECH*); 1c) injustice (generally);   
      
   To paraphrase DE ZENGOTITA, where the motives of children and their   
   animal projections extend to the darker regions of the psyche (ie. as to   
   whether @660 - CIVIL UNREST is a coerced @168 - PIVOT against the #41 -   
   ONTIC grounding of @492 - VOLUNTARY FREE WILL as the #451 - PRAXIS of   
   rationality) and makes a mockery of our sapient human inclination   
   towards self-deception and self regard with an air of pomposity which   
   pervades all adult initiative, especially the imperial and governmental   
   as intellectual enterprises of great moment and grave consequence.   
   [Pages 51, 52]   
      
   #660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #245 % #41   
   = #40} 1) *TO* *BE* *CONTENTIOUS*, *BE* *REBELLIOUS*, *BE* *REFRACTORY*,   
   *BE* *DISOBEDIENT* *TOWARDS*, *BE* *REBELLIOUS* against; 1a) (Qal) to be   
   disobedient, be rebellious; 1a1) towards father; 1a2) towards God; 1b)   
   (Hiphil) to show rebelliousness, show disobedience, disobey;   
      
   DEME CHECKSUM TOTAL: @102 + @168 = #270   
      
        #215 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#1, #9, #5, #200] /   
        #226 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#6, #9, #5, #200,   
   #6] /   
   #270 as [#9, #5, #200, #50, #6] /   
   #660 as [#6, #9, #5, #200, #400, #600] / [#6, #400, #9, #5, #200, #600]   
   = ṭâhêr (H2891): {UMBRA: #214 % #41 = #9} 1) to be clean, be pure; 1a)   
   (Qal); 1a1) to be clean (physically - of disease); 1a2) to be clean   
   ceremonially; 1a3) to purify, *BE* *CLEAN* *MORALLY*, made clean; 1b)   
   (Piel); 1b1) to cleanse, purify; i) physically; ii) ceremonially; iii)   
   *MORALLY*; 1b2) to pronounce clean; 1b3) to perform the ceremony of   
   cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)   
   (Hithpael); 1d1) to purify oneself; i) ceremonially; ii) morally; 1d2)   
   to present oneself for purification;   
      
   The solution to this is perhaps the provisional hypothesis which was   
   alluded to within our previous chapters, that the consideration firstly   
   relates to the nature of any ONTIC grounding and whether this is subject   
   (@102 --> @168) to any coercion as substitution against its natural   
   state or as mechanism by cause of a binomial #1080 - HETEROS (rather   
   than a trinomial #2184 - HOMOIOS) hypostasis which then dogmatically   
   makes an economy against the human autonomy:   
      
   H3205@{   
       @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),   
       @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,   
   DISTORTION: HSIEN (#12),   
       @3: Sup: 42 - GOING TO MEET: YING (#56); Ego: 30 - BOLD RESOLUTION:   
   YI (#42),   
      
       @4: Sup: 46 - ENLARGEMENT: K'UO (#102 - *I* *AM* *NOT* *RAPACIOUS*   
   {%4}); Ego: 4 - BARRIER: HSIEN (#46),   
       @5: Sup: 66 - DEPARTURE: CH'U (#168 - *I* *AM* *NOT* *THE* *CAUSE*   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)