XPost: alt.philosophy.taoism, uk.legal, can.politics   
   XPost: soc.culture.israel   
   From: dolfboek@hotmail.com   
      
   Provocative acts often bring down #509 - *DESTRUCTION* not only upon   
   oneself, but upon one's relatives. This was especially true in ancient   
   China, where the law assumed collective responsibility for all serious   
   crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire clan   
   exterminated and his ancestors forever deprived of sacrifices. In this   
   way, #509 - *EVIL* persons draw disaster into their own homes." [@1,   
   pages 344, 346]   
      
        #223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #60,   
   #5, #2, #1, #30, #70, #50] /   
        #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13 FEBRUARY   
   as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /   
        #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #20,   
   #2, #1, #30, #30, #5, #300, #1, #10] /   
   #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,   
   #20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállÅ   
    (G1544): {UMBRA:   
   #888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*   
   *OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast   
   out); 1a2) to cast out; i) of the world, i.e. be deprived of the power   
   and influence he exercises in the world; ii) a thing: excrement from the   
   belly into the sink; 1a3) to expel a person from a society: to banish   
   from a family; 1a4) to compel one to depart; to bid one depart, in stern   
   though not violent language; 1a5) so employed that the rapid motion of   
   the one going is transferred to the one sending forth; i) to command or   
   cause one to depart in haste; 1a6) to draw out with force, tear out;   
   1a7) with implication of force overcoming opposite force; i) to cause a   
   thing to move straight on its intended goal; 1a8) to reject with   
   contempt, to cast off or away; 1b) without the notion of violence; 1b1)   
   to draw out, extract, one thing inserted in another; 1b2) to bring out   
   of, to draw or bring forth; 1b3) to except, to leave out, i.e. not   
   receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH*   
   *A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;   
      
   "AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH   
   *BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140:   
   *CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM, AND   
   SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544 OUT SATAN?   
      
   #77 - ð�   
   ’馴 =#528   
   xùn:	1. tame; docile; obedient   
      
   WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):   
   "Since it lacks all boundaries and distinguishing features (in contrast   
   to yang ch'i, which is characterized by edges and *SHARP* definition),   
   yin's hidden source may not be located with any Certainty. Concerned not   
   with heroic acts but with the repetitive aspects of the cycle,   
   especially birth and death, yin is largely invisible, even as its   
   labours. Nevertheless, yin has the power to envelop all things in its   
   womb. At this time, humans are urged to imitate yin ch'i by adopting   
   feminine or motherly virtues, including devotion, the capacity to   
   nurture, modesty and forebearance, compliance, and 'receptivity, which   
   are said to "bring sublime success, furthering through perseverance."   
   According to the Changes:   
      
   Taking the lead brings confusion, because one loses his Way. Following   
   with devotion—thus does one attain his permanent place.   
      
   Quiet compliance with the rules of society and the laws of nature tends   
   to produce good fortune in the end. For this reason, the wise person, in   
   imitation of pure yin and Earth, chooses not to advertise his own merit;   
   instead, he works to bring others' achievement to completion. In keeping   
   with such prescriptions, this tetragram advocates the slow accumulation   
   of good acts by devotion to the Way.   
      
   APPRAISAL #1: Yellow, the spirit of Earth (黃é�ˆå¹½è²ž),   
   Is profound: a good *OMEN* (馴).   
   Such is compliance.   
   FATHOMING #1: Yellow, numinous, profound, and true   
   Means: Through compliance it corrects.   
      
   huáng (黃): 	1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,   
   5. Yellow River, 6. a yellow coloured animal product, 7. *PORNOGRAPHIC*,   
   8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled   
      
   líng (é�ˆ):	1. agile; nimble, 2. spirit; *SOUL*; life principle, 3.   
   spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;   
   *GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a   
   coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless   
   and protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;   
   good, 15. quick witted; clever; alert; intelligent, 16. having divine   
   awareness, 17. supernatural; unearthly   
      
   yÅ   
   u (å¹½):	1. quiet; secluded; tranquil; serene, 2. Hades; the   
   Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,   
   6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9.   
   retired, 10. *A* *SPIRIT*; *A* *DEMON*   
      
   zhÄ“n (貞):	1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3. *DIVINATION*, 4.   
   chastity, 5. *TO* *DIVINE*, 6. auspicious, 7. upright, 8. lower part of   
   the trigrams in the Yijing, 9. four   
      
        #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #50, #8, #300] /   
        #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #40,   
   #50, #8, #300]  = nâchash (H5172): {UMBRA: #358 % #41 = #30} 1) *TO*   
   *PRACTICE* *DIVINATION*, *DIVINE*, observe signs, learn by experience,   
   diligently observe, practice fortunetelling, take as an omen; 1a)   
   (Piel); 1a1) to practice divination; 1a2) *TO* *OBSERVE* *THE* *SIGNS*   
   *OR* *OMENS*;   
      
        #350 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40, #5] /   
        #351 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40, #6] /   
        /     #352 - NOUMENON RESONANCE FOR APHELION ON 3 JULY / 13   
   FEBRUARY as [#2, #5, #300, #40, #5] /   
        #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,   
   #300, #40, #6] /   
        #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,   
   #300, #40, #600] /   
        #426 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300, #6,   
   #40, #600] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be   
   desolate, be appalled, stun, *STUPEFY*; 1a) (Qal); 1a1) to be desolated,   
   be deflowered, be deserted, be appalled; 1a2) to be appalled, be   
   awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE* *MADE*   
   *DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be stunned; 1c2)   
   appalling, causing horror (participle); i) horror-causer, appaller   
   (subst); 1c3) (Hiphil); i) to devastate, ravage, make desolated; ii) to   
   appal, show horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5)   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)