XPost: alt.philosophy.taoism, uk.legal, can.politics   
   XPost: soc.culture.israel   
   From: dolfboek@hotmail.com   
      
   -- (DRAFT 2) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF   
   DETERMINISTIC CONSCIOUSNESS   
      
   (c) 2022 Dolf Leendert Boek, Revision: 26 December 2022   
      
   With the most hectic time of the year now past, as a conception of #1541   
   - Christianós (G5546): *CHRISTIAN* sapient belief and its universalist   
   humanist commitment towards #27 - DUTIES / #68 - RIGHTS ethos of #506 -   
   politeía (G4174): *CITIZENSHIP* its time again to make a resumption to   
   our digestation of DE ZENGOTITA's concluding chapters.  The logical   
   starting point for this is his observation upon THE FATE OF NATURE,   
   where he summarises the COURSE OF LIFE, in such manner that: "We are   
   moved to mark our passage through this life.   
      
   That goes with the human condition, an anchoring response to the   
   ephemerality of consciousness. The primordial impulse that moves us to   
   place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*   
   *STONE*) on graves and erect monuments at the sites of historic events   
   also moves us to arrange our belongings around us as we take a seat on   
   the train, to make it our own for the length of the journey. And the   
   same impulse moves us--to take pictures." [page 219]   
      
   And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís   
   (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S   
   DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN /   
   MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND FIXED   
   TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kÄ�i míng (開明): 1.   
   enlightened; open-minded, 2. to become civilized] by their grand   
   inception occurring midnight on the new moon of Winter Solstice 21   
   December 103 BCE as the basis for a CHINESE TAICHU [tài chÅ« (太åˆ�):   
   meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR   
   which is deployed to this present day.   
      
   WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By   
   [the pun] reading: "Expansion in every case resides at center", the Head   
   also refers to the mysterious process by which *FUTURE* *EVENTS*   
   *BECOME* *PRESENT* *PHENOMENA*, displacing phenomena into the past and   
   providing the momentum for cyclic processes. As the "Great Commentary"   
   to the Changes describes it:   
      
   As the sun moves on, the moon comes. As the moon moves on, the sun   
   comes. As sun and moon impel each other, light is produced. . . . What   
   moves on, contracts. What comes, expands (HSIN). As what contracts and   
   what expands influence each other, what furthers [activity] is produced.   
      
   The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days   
   immediately following the Winter Solstice. Within that brief period of   
   time, yang begins its struggle to emerge from the domination of yin.   
   Patterns set in these first nine Appraisal texts recapitulate the entire   
   annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 = #365 -   
   YANG / #364 - YIN as #729). At the same time, this "nested" cycle of   
   nine Appraisals stands not only for cosmic process but also for the   
   cycle of human action from initial contemplation to final outcome...   
      
   #1 - ð�Œ†ä¸­ = #452   
   zhÅ   
   ng:	1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the   
   mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.   
   intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while, 14.   
   to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to   
   pass an exam   
      
   #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6, #10,   
   #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;   
   1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to death   
   by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang, *HANG* *UP*   
   (*FOR* *DISPLAY*);   
      
   The time has come for noble impulses (including yang ch'i) to exert   
   themselves.   
      
   APPRAISAL #6: The moon losing its fullness   
   Is not as good as new light in the west (丠  
   å¦‚開明於西).   
   FATHOMING #6: The waning moon   
   Means: Ignoble men are the first to retreat.   
      
   bùrú (丠  
   å¦‚):	1. not equal to; not as good as, 2. inferior to; it would be   
   better to   
      
   rú (如):	1. can reference the second lunar month   
      
   kÄ�imíng (開明):  1. enlightened; open-minded, 2. to become civilized   
      
   kÄ�i (é–‹):	1. to open; 2. Kai; to hold an event; 3. to drive; 4. to   
   operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open; 9.   
   to depart; 10. to move; 11. to write; 12. to issue; 13. to lift   
   restrictions; 14. indicates expansion or continuation of a process; 15.   
   to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat; 20. to   
   clear; 21. to divide; 22. a division of standard size paper; 23. carat;   
   24. Kelvin; 25. complement of result; 26. to develop land; 27. to   
   reclaim land; 28. to reveal; 29. to display; 30. to inspire   
      
   míng (明):	1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming   
   Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10. clever;   
   11. perceptive; 12. to illuminate; 13. to shine; 14. consecrated; 15. to   
   understand; 16. o comprehend; 17. to explain; 18. to clarify; 19.   
   Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22. *THE* *HUMAN*   
   *WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24. eyesight; 25.   
   vision; 26. a god; 27. a spirit; 28. fame; 29. renown; 30. open; 31.   
   public; 32. clear; 33. to become proficient; 34. to be proficient; 35.   
   virtuous; 36. open and honest; 37. clean; 38. neat; 39. remarkable; 40.   
   outstanding; 41. notable; 42. next; 43. afterwards; 44. positive   
      
   yú (æ–¼):   1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to   
   rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.   
   opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.   
   for, 15. Yu, 16. a crow, 17. whew; wow   
      
   xÄ« (西): 	1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign   
      
   "FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF   
   GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND   
   ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM   
   FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.   
      
   FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS   
   ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN   
   CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"   
      
      
      
   FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST   
   ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH IN   
   UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN   
   THEM; FOR GOD HATH SHOWED IT UNTO THEM.   
      
   #1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =   
   apokalýptÅ   
    (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)