XPost: alt.philosophy.taoism, uk.legal, can.politics   
   XPost: soc.culture.israel   
   From: dolfboek@hotmail.com   
      
   Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA   
   (Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the   
   hypokeimenon persists (ie. Within philosophy to underlie in thought;   
   (logic) to be subject or subordinate to the subject matter) within a   
   thing going through change as similarly the hypostasis / noumenon is a   
   consideration within both philosophy and religion.   
      
   #728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718 %   
   #41 = #21} 1) the form by which a person or thing strikes the vision; 2)   
   external appearance;   
      
   "BUT MADE HIMSELF OF NO REPUTATION, AND TOOK UPON HIM THE *FORM*-G3444:   
   OF A SERVANT, AND WAS MADE IN THE LIKENESS OF MEN:" [Philippians 2:7]   
      
   "WHO, BEING IN THE *FORM*-G3444: OF GOD, THOUGHT IT NOT ROBBERY TO BE   
   EQUAL WITH GOD:" [Philippians 2:6]   
      
   "AFTER THAT HE APPEARED IN ANOTHER *FORM*-G3444: UNTO TWO OF THEM, AS   
   THEY WALKED, AND WENT INTO THE COUNTRY." [Mark 16:12]   
      
   And we noted that the hypokeimenon (Greek: ὑποκείμενον / #800 =   
   [ὑ,Ï€,ο,κ,ε,ί,μ,ε,ν,ο,ν]) can be expressed almost entirely by #451 -   
   PRAXIS OF RATIONALITY considerations as #489 (#38 - FULLNESS: SHENG   
   (ð�Œ«ç››)) / #476 (#25 - CONTENTION: CHENG (ð�Œžçˆ­)) with DEME: #459 (#8 -   
   OPPOSITION: KAN (ð�Œ   
   å¹¹)) / ONTIC: #371 (@215 - SELF CONTRADICTION + @156 -   
   FOUNDATION)   
      
   So what then is meant by the expression "WHEEL OF LIFE" [James 3:6] as   
   only obliquely given an exegesis (ie. KITTEL as a member of the Nazi   
   party was unconvinced) within the 1933 edition as Volume 1 to   
   THEOLOGICAL DICTIONARY TO THE NEW TESTAMENT (TDNT): "This expression,   
   which is surprising in the context, has now been shown by the study of   
   religious history to be a technical term in ORPHIC teaching [that   
   permeated Pythagorean bipartite #1080 - HETEROS theory of number   
   mysticism and Mithraism which had gained dominion by 71 AD]" [TDNT Vol   
   1:683]   
      
   Within German, the term Orient is usually used synonymously with the   
   area between the Near East and East Asia, including Israel, the Arab   
   world, and Greater Persia.   
      
   Unsurprisingly we find within the CANON OF SUPREME MYSTERY as Appraisal   
   5 of TETRAD #45 - ð�Œ²å¤§ = #496, that there is a single usage of the term   
   yí (夷): barbarians which is used to describe sÄ�n yí jiào (三夷教) and   
   is   
   understood to mean the three foreign religions NESTORIANISM (after the   
   patriarch of Constantinople from 428-31 AD), MANICHEANISM (c. 216–c. 276   
   AD) and ZOROASTRIANISM (c. 628–c. 551 BC)).   
      
   Whereas the shorter expression sÄ�n jiào (三教) is used to describe the   
   three religions of Daoism, Confucianism and Buddhism.   
      
   Is it then possible to apply a reciprocity to the argumentative term   
   #476 = bárbaros (G915): [#25 - CONTENTION (CHENG)] and thereby smugly   
   convey that the western world's philosophical tradition has a dependency   
   upon the LUOSHU ORDER #369 MATRIX REFERENCE OBJECT as then the basis for   
   sectarian antagonism: "I AM DEBTOR BOTH TO THE GREEKS, AND TO THE   
   BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.   
      
   FOR THE *INVISIBLE* *THINGS* OF HIM FROM THE CREATION OF THE WORLD ARE   
   CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS   
   ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE   
   THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE   
   THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART   
   WAS DARKENED.   
      
   CHINESE ZODIAC: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat,   
   Monkey, Rooster, Dog and Pig   
   WESTERN ZODIAC: Ram, Bull, Twins, Crab, Lion, Virgin, Scales, Scorpion,   
   Centaur-Archer, Sea-Goat, Water-Bearer, Fish   
      
   PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE   
   GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE   
   MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS." [Romans   
   1:14, 20-23]   
      
   #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,   
   #1, #100, #2, #1, #100, #70, #200] = bárbaros (G915): {UMBRA: #476 % #41   
   = #25} 1) one whose speech is rude, rough and harsh; 2) one who speaks a   
   foreign or strange language which is not understood by another; 3) used   
   by the Greeks of any *FOREIGNER* *IGNORANT* *OF* *THE* *GREEK*   
   *LANGUAGE*, *WHETHER* *MENTAL* *OR* *MORAL*, with the added notion after   
   the Persian war, of rudeness and brutality. The word is used in the N.T.   
   without the idea of reproachfulness;   
      
   Whereas the DEAD SEA SCROLLS community whilst being cognisant of the   
   lunar position within the zodiac [4Q318] and divination practices such   
   as BRONTOMANCY [from Ancient Greek #530 - βÏ�οντή (brontḗ: thunder) and   
   #407 - μαντεία (manteía: prophecy] / BRONTOLOGIA (The term logia   
   (Greek:   
   Î»ÏŒÎ³Î¹Î±), plural of Ancient Greek #233 - λόγιον (lógion,   
   â€œoracleâ€�), from   
   Î»ÏŒÎ³Î¿Ï‚ (lógos, “word; the word or wisdom of Godâ€�)):   
      
   "IF IT THUNDERS IN THE *OX*, A SIEGE AGAINST THE CITY"   
      
   "IF IT THUNDERS IN THE *TWINS*, PANIC AND SICKNESS DUE TO FOREIGNERS."   
      
   #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#2,   
   #100, #70, #50, #300, #8] = brontḗ (G1027): {UMBRA: #530 % #41 = #38} 1)   
   *THUNDER*;   
      
   #79 - ð�   
   ”難 = #530   
   nán:		1. difficult; arduous; hard, 2. to put someone in a difficult   
   position; to have difficulty, 3. hardly possible; unable, 4. *DISASTER*;   
   *CALAMITY*, 5. *ENEMY*; *FOE*, 6. bad; unpleasant, 7. to blame; to   
   rebuke, 8. to object to; to argue against, 9. to reject; to repudiate   
      
   WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):   
   "After all, return or reversal is the movement of the Tao.   
      
   APPRAISAL #1: Troubled am I in deep, dark places (冥冥 。測曰).   
   FATHOMING #1: That I am troubled in deep, dark places   
   Means: Its form is not yet seen.   
      
   míng (冥冥):	1. dark, 2. profound; deep, 3. obscure, 4. *THE* *UNSEEN*   
   *WORLD*, 5. Hades   
      
   WHEREAS léi míng (é›·é³´): *THUNDER* *ROLLS* in Appraisal 3 of TETRAD #21 -   
   ð�Œšé‡‹ = #472 - to explain; to interpret   
      
   cè (測):	1. to measure; to estimate, 2. to conjecture   
      
   yuÄ“ (æ›°):	1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.   
   particle without meaning   
      
   At the Beginning of Thought, the inner self, mired in doubt and   
   confusion, struggles to reach the true light of understanding before its   
   benighted ideas "take form" in action. In this it imitates yang ch'i in   
   winter, struggling to escape its confinement below earth so that the   
   myriad things can "take form."" [@1, page 413]   
      
   "AND IT CAME TO PASS, AS WE WENT TO PRAYER, A CERTAIN DAMSEL POSSESSED   
   WITH A SPIRIT OF DIVINATION MET US, WHICH BROUGHT HER MASTERS MUCH GAIN   
   BY *SOOTHSAYING*-G3132: THE SAME FOLLOWED PAUL AND US, AND CRIED,   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)