XPost: aus.politics, alt.france, nl.politiek   
   XPost: de.soc.weltanschauung.islam, soc.culture.belgium   
   From: dolfboek@hotmail.com   
      
   We could utilise the metaphysical element #232 - cunning schema as a   
   notion of a pathogen (Greek: πάθος, #360 - *PATHOS* "suffering",   
   "passion" and -γενής, -genēs "producer of"), in the oldest and broadest   
   sense, as being any organism or agent that can produce disease but in   
   our perspective it being hypothesised as the #232 - wicked / anti-social   
   conduct which manifests as an INTRACTABLE CONFLICT / PROBLEM.   
      
   The simple analogy of a #232 - young man with a #232 - knife engaged   
   within adverse conduct to #232 - gain wrongfully or by violence and the   
   use of a gendered term is only relevant to an individual's true inner   
   self which may be prejudiced and often spiteful or malevolent ill willed   
   as anima being an inner feminine part of the male personality or   
   conversely as animus being an inner masculine part of the female   
   personality (ie. I am not a psychologist or behavioural scientist so   
   we'll not extrapolate this too far).   
      
   Nevertheless the point we want to make, is of both an associative and   
   empathetic behaviour within social contexts which might constitute a   
   lair or cesspool as a breeding ground for want of a better analogy and   
   we must acknowledge that a hotel which provides an amenity for #232 -   
   joy and happiness doesn't imply any adverse criterion such as piss-up or   
   civil ineptitude as balls-up which is then an impetus of frustrated passion.   
      
   I ought to remind the reader, that although this might be thought   
   provoking, it isn't an academic treatise on the subject and so we'll   
   only use informal analogies to simply make the point as to any   
   culpability by degree comparisons:   
      
   -- if different parties exhibit characteristics of a dye-bomb as a   
   thwarting agent in a criminal act which manifests on their body or   
   clothing then one could reasonably assume by a causality of such an   
   unique attribute that they are common associates in the same action.   
      
   -- if different parties exhibit the same symptoms of a disease (for   
   instance copper spots that might be associated with syphilis) then there   
   has likely been some proximity (given six degrees of separation: a chain   
   of "friend of a friend" interaction can be made to connect any two   
   people in a maximum of six steps) where a common association for its   
   spread has occurred.   
      
   -- if the specific symptom is a metaphysical construct of a #232 -   
   schema of distemper as either anima / animus in which both a hotel or an   
   individual routinely engages involving scenarios of #232 - gain   
   wrongfully or by violence, it is then difficult to subscribe to one a   
   moral good and to the other an evil or malevolent ill willed as any   
   intention, without some further qualification by objective evidence of   
   non-conformity or lawful conduct (whether as metakinesis or metakosmeo).   
      
   -- That subscribing a notional claim of piety to an impious act is not   
   sufficient grounds to then substantiate any righteousness to the action   
   such as a #232 - young man with a #232 - knife engaged within adverse   
   conduct to #232 - gain wrongfully or by violence.   
      
   The concept of a #232 - schema of distemper perpetuated as a "gennaion   
   pseudos" (ie. honourable or noble lie) against the SOVEREIGN / AUTONOMY   
   dynamic as possessing a characteristic of progenitor (ie. -genēs   
   "producer of") were considerations initially raised within our   
   submissions of 17 TO 20 JULY 2018 as made to the FINANCIAL SERVICES   
   ROYAL COMMISSION.   
      
   Our 19 APRIL 2023 correspondence to IBAC elaborated on this further by   
   conveying several examples of perennial philosophical usage associated   
   to the binomial THEORY OF NUMBER immaterial (@1, @5) pseudo metaphysical   
   as chimera of reality methodology involving the MATRIX PROTOTYPE #SIX   
   (#123 / #369) as TWEEDLEDUM[B] as a constituting #232 = [#66, #42, #18,   
   #65, #41] element of an unlawful #232 - UNLAWFUL LIQUOR BAN EVENT   
   occurring on 26 MARCH 2017 (gâzar (H1504): *TO* *DECREE*, *EXCLUDED*,   
   *CUT* *OFF* / rîyb (H7379): *DISPUTE*, *CONTROVERSY*, *CASE* *AT* *LAW*)   
   but a transition event coinciding with the contemporary occurrence of   
   the ROMAN CATHOLIC PENTECOST SUNDAY 4 JUNE 2023.   
      
   And the other MATRIX PROTOTYPE as #ONE (#99 / #297) TWEEDLEDEE[D]   
   constituted by an #232 = [#1, #9, #17, #25, #33, #41, #49, #57] element   
   of a sacred grove ANZAC 25 APRIL 1915 installation external to the WAR   
   GRAVES enclosure, that was undertaken by the RETURNED SERVICES LEAGUE   
   (RSL) which conveys this same empathy by a #232 - FOREVER YOUNG (bâchûwr   
   (H970): *YOUTH*, *YOUNG* *MAN* / zâkar (H2142): *RECALL*, *REMEMBER*)   
   POEM written thereon as a public testimony.   
      
   The point we made concerning the inherent #232 - DEFICIENCY / INDIGENCE   
   of the TWEEDLEDUM[B]: #123 / #369) and TWEEDLEDEE[D]: (#99 / #297)   
   PROTOTYPES which are a systemic foundation to both the STATE and   
   SECTARIAN or SECULAR practice as an assertion of DOMINION [#65, #41,   
   #17] CONTROL is an indisputable fact as then being in and of itself   
   causal of adversity in being deployed to override the sovereign dignity   
   and autonomy of persons.   
      
   However when this #232 - schema of distemper, has introduced a dichotomy   
   of terms such as whether it is a moral good or evil as then an   
   hypotenuse ascetics theory it becomes INTRACTABLE, but in the   
   circumstance of a disparity as the term "TOTAL AND PERMANENT DISABILITY"   
   between SALARY CONTINUANCE and that of SUPERANNUATION which is RELATED   
   TO INSURANCE goods and services, given the LEST WE FORGET: for those   
   brave who gave their lives so we could live ours MANTRA as impudence and   
   impropriety is then capable of providing ourselves an "ILLEGALITY DEFENCE".   
      
   The absurdity of this analogy scenario is that a #232 - person with a   
   #232 - knife engaged within adverse conduct to #232 - gain wrongfully or   
   by violence, is likely at such time of day, to have attended a licensed   
   or gaming venue prior, but was not upon anyone's radar as to being by   
   nature, habitually extruding anti-social behaviour, which might   
   otherwise preclude them from the precinct as then having no criteria for   
   further association.   
      
   However a person, who expresses an opinion (by impetus of their past   
   policing occupation and as an information technology systems analyst as   
   a logical thinker) about persons exhibiting anti-social behaviour and   
   its possibility for an adverse life consequence, is by cause of SLANDER   
   then banned from the licensed venue for an unlawful protracted period   
   without any natural justice or recourse as a cultural #232 - schema of   
   distemper culminating in #419 - SLAUGHTERED meat placed within their   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)