XPost: alt.france, uk.legal, alt.fan.rush-limbaugh   
   XPost: alt.philosophy.taoism   
   From: dolfboek@hotmail.com   
      
   #A = [#1]   
   #E = [#5]   
   #I = [#9]   
   #O = [#60] <-- COURSE ON NATURE #CENTRE   
   #U = [#300] <-- COURSE OF NATURE 5x5   
      
   HELP = [#28, #5, #31, #49]   
      
   {@4: Sup: 32 - LEGION: CHUANG (#157 - I AM NOT ONE OF PRATING TONGUE {%17}   
   / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 49 -   
   FLIGHT: T'AO (#113)}   
      
   TELOS TOTAL: #113   
   ONTIC TOTAL: #157   
   DEME TOTAL: #61   
      
   #252 - MALE TOTAL: #157 as [#8, #30, #5, #8, #200, #1] = ele銠 
    (G1653):   
   {UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to help one afflicted or   
   seeking aid; 3) to help the afflicted, to bring help to the wretched; 4) to   
   experience mercy;   
      
   #356 - FEME TOTAL: #113 as [#5, #50, #100, #200, #1] /   
   #356 - FEME TOTAL: #113 as [#5, #100, #200, #1, #10, #40] /   
   #923 - FEME TOTAL: #113 as [#6, #100, #200, #6, #1, #10, #600] = qârâʼ   
   (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite, read, cry   
   out, proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to   
   call unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4)   
   to read aloud, read (to oneself), read; 1a5) to summon, invite, call for,   
   call and commission, appoint, call and endow; 1a6) to call, name, give name   
   to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be   
   proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be called,   
   be named, be called out, be chosen;   
      
   #319 - ONTIC TOTAL: #157 as [#2, #7, #200, #70, #40]= zeraÊ» (H2233):   
   {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b)   
   seed; 1c) semen virile; 1d) offspring, descendants, posterity, children;   
   1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f)   
   sowing time (by meton);   
      
   #35 - DEME TOTAL: #61 as [#6, #5, #8, #6, #9, #1] = châṭâʼ (H2398):   
   {UMBRA:   
   #18 % #41 = #18} 1) to sin, miss, miss the way, go wrong, incur guilt,   
   forfeit, purify from uncleanness; 1a) (Qal); 1a1) to miss; 1a2) to sin,   
   miss the goal or path of right and duty; 1a3) to incur guilt, incur penalty   
   by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a   
   sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness; 1c)   
   (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to sin; 1c3)   
   to bring into guilt or condemnation or punishment; 1d) (Hithpael); 1d1) to   
   miss oneself, lose oneself, wander from the way; 1d2) to purify oneself   
   from uncleanness;   
      
   #754 - MALE TOTAL: #157 as [#40, #200, #6, #8, #500] = rûwach (H7307):   
   {UMBRA: #214 % #41 = #9} 1) wind, breath, mind, spirit; 1a) breath; 1b)   
   wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3) breath of air;   
   1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes   
   quickly in animation or agitation); 1c1) spirit, animation, vivacity,   
   vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5)   
   spirit, disposition (as troubled, bitter, discontented); 1c6) disposition   
   (of various kinds), unaccountable or uncontrollable impulse; 1c7) prophetic   
   spirit; 1d) spirit (of the living, breathing being in man and animals);   
   1d1) as gift, preserved by God, God's spirit, departing at death,   
   disembodied being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2)   
   sorrow, trouble; 1f) spirit; 1f1) as seat or organ of mental acts; 1f2)   
   rarely of the will; 1f3) as seat especially of moral character; 1g) Spirit   
   of God, the third person of the triune God, the Holy Spirit, coequal,   
   coeternal with the Father and the Son; 1g1) as inspiring ecstatic state of   
   prophecy; 1g2) as impelling prophet to utter instruction or warning; 1g3)   
   imparting warlike energy and executive and administrative power; 1g4) as   
   endowing men with various gifts; 1g5) as energy of life; 1g6) as manifest   
   in the Shekinah glory; 1g7) never referred to as a depersonalised force;   
      
   dolf  wrote:   
   > DOLF: "How many consonants are there in 33 phonemes which comprise the   
   > Russian and Ukrainian languages?"   
   >   
   > COPILOT @ 0422 HRS ON 12 MAY 2025: "The answer is **21**.   
   >   
   > To explain further: Both Russian and Ukrainian traditionally use an   
   > alphabet of 33 characters. In these alphabets, a subset of the characters   
   > represent vowel sounds (about 10 of them) and another subset represent   
   > consonant sounds. The remaining characters—the hard sign (Ъ in Russian)   
   and   
   > the soft sign (Ь, which appears in both languages)—don’t represent   
   sounds   
   > by themselves but rather indicate modifications of pronunciation (for   
   > example, palatalization). If you subtract the vowels and these diacritical   
   > signs from 33, you end up with 21 actual consonant phonemes.   
   >   
   > This basic breakdown is standard in most introductory treatments of Russian   
   > and Ukrainian phonology, even though some inâ€�depth analyses might note   
   > additional nuances (such as distinguishing palatalized consonants as   
   > separate from their “hardâ€� counterparts in certain contexts). However, in   
   > the traditional count based on the alphabet, the answer is 21 consonants.   
   >   
   > Isn’t it intriguing how the interplay of letters and sounds can both   
   > simplify and complicate our understanding of a language’s structure? We can   
   > dive deeper into topics like palatalization or the history of the Cyrillic   
   > script if you’re interested."   
   >   
   > dolf  wrote:   
   >> DOLF: "What is the meaning of the Greek word σϠ  
   Î¼Ï†Ï‰Î½Î¿Î½?"   
   >>   
   >> COPILOT @ 0241 HRS ON 12 MAY 2025: "The Greek word σϠ  
   Î¼Ï†Ï‰Î½Î¿Î½ (súmphÅ   
   non)   
   >> has multiple meanings depending on its context:   
   >>   
   >> 1	Linguistic Meaning: In Ancient Greek grammar, σϠ  
   Î¼Ï†Ï‰Î½Î¿Î½ refers to a   
   >> consonant—a letter that does not produce a sound on its own but requires   
   >> a vowel to form a complete sound.   
   >> 2	Philosophical and Conceptual Meaning: Derived from σϠ  
   Î¼Ï†Ï‰Î½Î¿Ï‚   
   >> (súmphÅ   
   nos), it can mean harmonious, agreeing, or in accord. The term is   
   >> related to the idea of things sounding together or being in agreement,   
   >> much like the concept of a symphony.   
   >> 3	Biblical and Theological Usage: In the New Testament, σϠ  
   Î¼Ï†Ï‰Î½Î¿Ï‚ is   
   >> used to describe mutual agreement or consent, particularly in relational   
   >> or covenantal contexts.   
   >>   
   >> Would you like to explore its etymology further or see how it has   
   >> influenced modern linguistic and philosophical thought?"   
   >>   
   >> DOLF: "Can the Greek word #378 = poi銠 
    (ποιηις, G4160): to declare be   
   >> implicitly associated the articulation of language?"   
   >>   
   >> COPILOT @ 0305 HRS ON 12 MAY 2025: "Yes, the Greek word ποιέω (poi銠 
   ,   
   >> G4160) can be implicitly associated with the articulation of language,   
   >> though its primary meaning is broader. The verb poi銠 
    generally means   
   >> "TO MAKE, TO DO, TO ACT, TO CAUSE", and in certain contexts, it carries   
      
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