XPost: alt.france, uk.legal, alt.philosophy.taoism   
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   From: dolfboek@hotmail.com   
      
   The meaning of immanence which we are concerned about is the quality of   
   being contained within, or remaining within the boundaries of a person, of   
   the world, or of the mind:   
      
   * approaching the question of transcendence as something which can only be   
   answered through an appraisal of immanence.   
      
   Pythagoreanism says that the nous is an intelligent principle of the world   
   acting with a specific intention.   
      
   In the mind of Zeus, the ideas are distinctly articulated and become the   
   Logos by which he creates the world. These ideas become active in the Mind   
   (nous) of Zeus. With him is the Power and from him is the nous.   
      
   DICTIONARY.com word of the day 28 NOVEMBER 2025 is IIWI: a Hawaiian   
   honeycreeper, Vestiaria coccinea, having a red body, black wings, and a   
   deeply curved pinkish-red bill.'.   
      
   This theology further explains that Zeus is called Demiurge (Dêmiourgos,   
   Creator: #135 - FOLKLORE = [#7, #12, #25, #27, #51, #13]), Maker (Poiêtês:   
   #270 - niÇŽo (é³¥): *BIRD*: PHALLUS --> REDUCTIO AD HITLERUM TABLE TALK ON 23   
   APRIL 1942 ON IDEA #194:   
      
   Reichsfuehrer SS Himmler mentioned the order he had given two years ago on   
   the duty of healthy members of the SS to perpetuate their species. In view   
   of the heavy losses suffered in this war by the SS, particularly among the   
   younger and unmarried members, Himmler was very pleased now that he had   
   given the order when he did. | [#16, #22, #31, #36, #49, #54, #62]), and   
   Craftsman (Technitês: 3 x #135 = #405 | 9x9x5 | categorical imperative:   
   #224, #225, #226, #227 consisting of cogito arrays / #174 - CAPSTONE   
   CYBERNETIC PRINCIPLES] The nous of the demiurge proceeds outward into   
   manifestation, becoming living ideas. They give rise to a lineage of mortal   
   human souls.[4] The components of the soul are[5] 1) the higher soul, seat   
   of the intuitive mind (divine nous); 2) the rational soul (logistikon)   
   (seat of discursive reason / dianoia); 3) the nonrational soul (alogia),   
   responsible for the senses, appetites, and motion. Zeus thinks the   
   articulated ideas (logos). The idea of ideas (eidos - eidôn), provides a   
   model of the Paradigm of the Universe, which the Demiurge contemplates in   
   his articulation of the ideas and his creation of the world according to   
   the #373 - Logos.   
      
      
   dolf  wrote:   
   > CORRECTION: MAKING IT CLEAR TABLE TALK LUO SHU SQUARE #194 ... #239 ...   
   > #459 IS AN ANTAGONISM #71 -> #34 AGAINST THE RUSSIA #194 - shì (視):   
   > FOLLOWING THE EXAMPLE OF WESTERN #239 - > PRECEDENT {@21: Sup: 77 -   
   > COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239 ***)} ADOPTED THE   
   > GREGORIAN CALENDAR REFORMS ON #459 - 24 JANUARY 1918   
   >   
   > LORE: a body of traditions and knowledge on a subject or held by a   
   > particular group, typically passed (3 x #135 = #405 | 9x9x5) from person   
   > to person by word of mouth   
   >   
   > #122 = [#7, #12, #25, #27, #51]   
   >   
   > zhÄ« (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to   
   > administer, 5. to distinguish; to discern, 6. to be close friends, 7. to   
   > feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge,   
   > 10. consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi   
   >   
   > #13 = [#13]   
   >   
   > shí (è­˜): 1. knowledge; understanding, 2. to know; to be familiar with,   
   > 3. to record, 4. thought; cognition, 5. to understand, 6. experience;   
   > common sense, 7. a good friend, 8. to remember; to memorize, 9. a label;   
   > a mark, 10. an inscription, 11. just now   
   >   
   > #122 = [#7, #12, #25, #27, #51, #13]   
   >   
   > {@6: Sup: 54 - UNITY: K'UN (#236); Ego: 13 - INCREASE: TSENG (#135 -   
   > MALE DEME IS UNNAMED {%19})}   
   >   
   > TELOS TOTAL: #135   
   > ONTIC TOTAL: #182   
   > DEME TOTAL: #347   
   >   
   > #1431 - MALE TOTAL: #236 as [#1, #100, #5, #200, #20, #5, #300, #800] =   
   > aréskÅ   
    (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to   
   > please; 2a) to accommodate one's self to the opinions desires and   
   > interests of others;   
   >   
   > #378 - FEME TOTAL: #135 as [#20, #50, #8, #300] = nâchâsh (H5175):   
   > {UMBRA: #358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) image (of   
   > serpent); 1c) fleeing serpent (mythological);   
   >   
   >     #152 - NOUMENON RESONANCE FOR 28 NOVEMBER 2025 as [#4, #70, #60,   
   > #8, #10] /   
   > #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA: #135 % #41 = #12} 1)   
   > opinion, judgment, view; 2) opinion, estimate, whether good or bad   
   > concerning someone; 2a) in the NT always a good opinion concerning one,   
   > resulting in praise, honour, and glory; 3) splendour, brightness; 3a) of   
   > the moon, sun, stars; 3b) magnificence, excellence, preeminence,   
   > dignity, grace; 3c) majesty; 3c1) a thing belonging to God; i) the   
   > kingly majesty which belongs to him as supreme ruler, majesty in the   
   > sense of the absolute perfection of the deity; 3c2) a thing belonging to   
   > Christ; i) the kingly majesty of the Messiah; ii) the absolutely perfect   
   > inward or personal excellency of Christ; the majesty; 3c3) of the   
   > angels; i) as apparent in their exterior brightness; 3c4) a most   
   > glorious condition, most exalted state; i) of that condition with God   
   > the Father in heaven to which Christ was raised after he had achieved   
   > his work on earth; ii) the glorious condition of blessedness into which   
   > is appointed and promised that true Christians shall enter after their   
   > Saviour's return from heaven;		   
   >   
   >     #172 - NOUMENON RESONANCE FOR 28 NOVEMBER 2025 as [#6, #70, #30,   
   > #10, #50, #6] /   
   > #506 - ONTIC TOTAL: #182 as [#6, #400, #70, #30] /   
   > #511 - ONTIC TOTAL: #182 as [#6, #70, #30, #400, #5] /   
   > #517 - ONTIC TOTAL: #182 as [#6, #400, #70, #30, #5, #6] = ʻâlâh   
   > (H5927): {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a)   
   > (Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,   
   > withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring   
   > up, grow, shoot forth (of vegetation); 1a5) to go up, go up over, rise   
   > (of natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go   
   > up over, extend (of boundary); 1a8) to excel, be superior to; 1b)   
   > (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to   
   > take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,   
   > cause to ascend or climb, cause to go up; 1c2) to bring up, bring   
   > against, take away; 1c3) to bring up, draw up, train; 1c4) to cause to   
   > ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring up (of   
   > gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d) (Hophal);   
   > 1d1) to be carried away, be led up; 1d2) to be taken up into, be   
   > inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;   
   >   
   > #974 - ONTIC TOTAL: #182 as [#6, #5, #50, #3, #300, #10, #600] = nâgas   
   > (H5065): {UMBRA: #353 % #41 = #25} 1) to press, drive, oppress, exact,   
      
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    * Origin: you cannot sedate... all the things you hate (1:229/2)