XPost: alt.france, uk.legal, alt.philosophy.taoism   
   XPost: nl.politiek   
   From: dolfboek@hotmail.com   
      
   The point to be made of that Demiurge (#135, #270, #406) paradigm that   
   unless the #87 - INALIENABLE RIGHT as transcendent attribute of immanence   
   is anchored to ontic / deme praxis as grounding for soul / being you will   
   forfeit such and be swept away   
      
   Thusly in human rationalist / science of being terms of #87 - INALIENABLE   
   RIGHT: {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO   
   (#87 - UNALIENABLE TRANSFERENCE PROTOCOL)} / {@21: Sup: 77 - COMPLIANCE:   
   HSUN (#885); Ego: 15 - REACH: TA (#239 ***)}, conforming with the Greek   
   notion #1751 = prÅ   
   totókia (Ï€Ï�ωτοτοκια, G4415): BESTOWAL OF ENTITLEMENT in   
   ANTI-STATISM rejection of #1772 - sovereign historical analogies.   
      
   dolf  wrote:   
   > The meaning of immanence which we are concerned about is the quality of   
   > being contained within, or remaining within the boundaries of a person, of   
   > the world, or of the mind:   
   >   
   > * approaching the question of transcendence as something which can only be   
   > answered through an appraisal of immanence.   
   >   
   > Pythagoreanism says that the nous is an intelligent principle of the world   
   > acting with a specific intention.   
   >   
   > In the mind of Zeus, the ideas are distinctly articulated and become the   
   > Logos by which he creates the world. These ideas become active in the Mind   
   > (nous) of Zeus. With him is the Power and from him is the nous.   
   >   
   > DICTIONARY.com word of the day 28 NOVEMBER 2025 is IIWI: a Hawaiian   
   > honeycreeper, Vestiaria coccinea, having a red body, black wings, and a   
   > deeply curved pinkish-red bill.'.   
   >   
   > This theology further explains that Zeus is called Demiurge (Dêmiourgos,   
   > Creator: #135 - FOLKLORE = [#7, #12, #25, #27, #51, #13]), Maker (Poiêtês:   
   > #270 - niÇŽo (é³¥): *BIRD*: PHALLUS --> REDUCTIO AD HITLERUM TABLE TALK ON 23   
   > APRIL 1942 ON IDEA #194:   
   >   
   > Reichsfuehrer SS Himmler mentioned the order he had given two years ago on   
   > the duty of healthy members of the SS to perpetuate their species. In view   
   > of the heavy losses suffered in this war by the SS, particularly among the   
   > younger and unmarried members, Himmler was very pleased now that he had   
   > given the order when he did. | [#16, #22, #31, #36, #49, #54, #62]), and   
   > Craftsman (Technitês: 3 x #135 = #405 | 9x9x5 | categorical imperative:   
   > #224, #225, #226, #227 consisting of cogito arrays / #174 - CAPSTONE   
   > CYBERNETIC PRINCIPLES] The nous of the demiurge proceeds outward into   
   > manifestation, becoming living ideas. They give rise to a lineage of mortal   
   > human souls.[4] The components of the soul are[5] 1) the higher soul, seat   
   > of the intuitive mind (divine nous); 2) the rational soul (logistikon)   
   > (seat of discursive reason / dianoia); 3) the nonrational soul (alogia),   
   > responsible for the senses, appetites, and motion. Zeus thinks the   
   > articulated ideas (logos). The idea of ideas (eidos - eidôn), provides a   
   > model of the Paradigm of the Universe, which the Demiurge contemplates in   
   > his articulation of the ideas and his creation of the world according to   
   > the #373 - Logos.   
   >   
   >   
   > dolf  wrote:   
   >> CORRECTION: MAKING IT CLEAR TABLE TALK LUO SHU SQUARE #194 ... #239 ...   
   >> #459 IS AN ANTAGONISM #71 -> #34 AGAINST THE RUSSIA #194 - shì (視):   
   >> FOLLOWING THE EXAMPLE OF WESTERN #239 - > PRECEDENT {@21: Sup: 77 -   
   >> COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239 ***)} ADOPTED THE   
   >> GREGORIAN CALENDAR REFORMS ON #459 - 24 JANUARY 1918   
   >>   
   >> LORE: a body of traditions and knowledge on a subject or held by a   
   >> particular group, typically passed (3 x #135 = #405 | 9x9x5) from person   
   >> to person by word of mouth   
   >>   
   >> #122 = [#7, #12, #25, #27, #51]   
   >>   
   >> zhÄ« (知): 1. to know, 2. to comprehend, 3. to inform; to tell, 4. to   
   >> administer, 5. to distinguish; to discern, 6. to be close friends, 7. to   
   >> feel; to sense; to perceive, 8. to receive; to entertain, 9. knowledge,   
   >> 10. consciousness; perception, 11. a close friend, 12. wisdom, 13. Zhi   
   >>   
   >> #13 = [#13]   
   >>   
   >> shí (è­˜): 1. knowledge; understanding, 2. to know; to be familiar with,   
   >> 3. to record, 4. thought; cognition, 5. to understand, 6. experience;   
   >> common sense, 7. a good friend, 8. to remember; to memorize, 9. a label;   
   >> a mark, 10. an inscription, 11. just now   
   >>   
   >> #122 = [#7, #12, #25, #27, #51, #13]   
   >>   
   >> {@6: Sup: 54 - UNITY: K'UN (#236); Ego: 13 - INCREASE: TSENG (#135 -   
   >> MALE DEME IS UNNAMED {%19})}   
   >>   
   >> TELOS TOTAL: #135   
   >> ONTIC TOTAL: #182   
   >> DEME TOTAL: #347   
   >>   
   >> #1431 - MALE TOTAL: #236 as [#1, #100, #5, #200, #20, #5, #300, #800] =   
   >> aréskÅ   
    (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to   
   >> please; 2a) to accommodate one's self to the opinions desires and   
   >> interests of others;   
   >>   
   >> #378 - FEME TOTAL: #135 as [#20, #50, #8, #300] = nâchâsh (H5175):   
   >> {UMBRA: #358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) image (of   
   >> serpent); 1c) fleeing serpent (mythological);   
   >>   
   >>     #152 - NOUMENON RESONANCE FOR 28 NOVEMBER 2025 as [#4, #70, #60,   
   >> #8, #10] /   
   >> #135 as [#4, #70, #60, #1] = dóxa (G1391): {UMBRA: #135 % #41 = #12} 1)   
   >> opinion, judgment, view; 2) opinion, estimate, whether good or bad   
   >> concerning someone; 2a) in the NT always a good opinion concerning one,   
   >> resulting in praise, honour, and glory; 3) splendour, brightness; 3a) of   
   >> the moon, sun, stars; 3b) magnificence, excellence, preeminence,   
   >> dignity, grace; 3c) majesty; 3c1) a thing belonging to God; i) the   
   >> kingly majesty which belongs to him as supreme ruler, majesty in the   
   >> sense of the absolute perfection of the deity; 3c2) a thing belonging to   
   >> Christ; i) the kingly majesty of the Messiah; ii) the absolutely perfect   
   >> inward or personal excellency of Christ; the majesty; 3c3) of the   
   >> angels; i) as apparent in their exterior brightness; 3c4) a most   
   >> glorious condition, most exalted state; i) of that condition with God   
   >> the Father in heaven to which Christ was raised after he had achieved   
   >> his work on earth; ii) the glorious condition of blessedness into which   
   >> is appointed and promised that true Christians shall enter after their   
   >> Saviour's return from heaven;		   
   >>   
   >>     #172 - NOUMENON RESONANCE FOR 28 NOVEMBER 2025 as [#6, #70, #30,   
   >> #10, #50, #6] /   
   >> #506 - ONTIC TOTAL: #182 as [#6, #400, #70, #30] /   
   >> #511 - ONTIC TOTAL: #182 as [#6, #70, #30, #400, #5] /   
   >> #517 - ONTIC TOTAL: #182 as [#6, #400, #70, #30, #5, #6] = ʻâlâh   
   >> (H5927): {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a)   
   >> (Qal); 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,   
   >> withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to spring   
   >> up, grow, shoot forth (of vegetation); 1a5) to go up, go up over, rise   
      
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