Forums before death by AOL, social media and spammers... "We can't have nice things"
|    talk.philosophy.humanism    |    Humanism in the modern world    |    22,193 messages    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
|    Message 20,388 of 22,193    |
|    ralph to All    |
|    Schrodinger's cat    |
|    11 Apr 06 21:04:20    |
      XPost: sci.physics.particle, tnn.physics       From: ralph@eddlewood.demon.co.uk              My knowledge of quantum theory is close to zero, but I am interested in       it, and some of its consequences. This post is an invitation for       correction as much as anything.              The particular issue is the collapse of the wave function, or the state       vector, according to choice. My understanding is that the wave-particle       duality can be resolved by considering the wave as the probability       distribution of the positions of the particle. When the position becomes       known, the wave "collapses" in the sense that it is no longer required.              The difficulty with this is the question: known to whom? I have read a       book in which the author laboured to suggest that this collapse, the       transition from possibility to certainty, could only happen in the       presence of consciousness.              Now I am delighted to find that Karl Popper produced an argument against       this proposition which I find compelling and relatively accessible. I       would be interested to know whether it is well-known, and how well       regarded.              Popper prefers propensities to probabilities, and that appeals to me, as       an ex-marketing man. We used to describe consumers as having a       propensity to buy brands in a market, ranging from 1 if they only ever       bought one brand, down to 0 if they would not buy that particular brand       whatever the circumstances. Given these propensities, a consumer going       into a store would buy the product at the top of their list, given that       it was on display, at an acceptable price, and that a brand for which       they had a lower propensity was not better priced or promoted.              Popper's argument is spelt out is his "quantum theory and the schism in       physics" which I will greatly shorten here, whilst hoping to preserve       the essence. He pictures a series of time-slices in which all the       information in the universe is captured on a piece of film. Bear with       this, the point will become clearer. He also refers to the wave-function       as the wave packet.              "Let e be the event whose presence or absence we wish to predict, and       let s1, s2 ... be classical film strips attached to later and later       time-slices. Let        pred (e, s1)       be a prediction with respect to e in the light of the appropriate still       of film strip s1. We shall then find that pred (e, s1) and pred (e, s2)       do not, in general, agree, and that the latter will generally be       preferable as a predictor to the former.              The transition from pred (e, s1) to pred (e, s2) corresponds exactly to       the transition from the probability statement p (e, s1) to p (e, s2)       where p (a,b) denotes the probability of a given the information b. But       the transition from p(e,s1) to p(e,s2) is, as we have seen, precisely       what quantum theorists have described as a "reduction of the wave       packet". They have suggested that this reduction of the wave packet is       connected with, or dependent on, a) the measuring experiment by which we       obtain new information s2 and b) the realization or actualization of       what was, so far, only potential. (Heisenberg's transition from the       possible to the actual). These two points a) and b) are often combined       in the suggestion c) that it is only under the stimulus of our own       interference with the physical system, only owing to our measuring       experiment, that the transition from the possible to the actual takes       place. In our picture, in contrast, the transition from the possible to       the actual takes place whenever a new state of the world emerges;       whenever a new time-slice is actualized or realised, whether observed,       or measured, or not. (In fact, observations and measurements are so       extremely rare that almost all realizations of potentialities happen       independent of them.)              As long as anything happens, as long as there is any change, it will       always consist in the actualization of certain potentialities. Thus a       new filmstrip, (and with it a new opportunity for a reduction of the       wave packet) appears: whenever any interaction takes place. Whether or       not we know or observe the new state s2, and whether or not we replace       pred (e, s1) by pred (e, s2) in our attempts to predict e, is completely       incidental, and does not in any way bring about the actualization of       potentialities.              *The world changes without reference to us*              ....              Of course, some changes are due to our own experiments, and these are       both practically and theoretically important to us. But it looks to me       very much like a symptom of either myopia or megalomania to allow one's       view of the world, or of science, to be dominated, or even coloured, by       the disturbances created by one's own experiments. Transitions from the       potential to the actual and quantum interactions were going on before       anybody interfered with anything, and they will continue going on long       after we have left off interfering."              Comments welcome.              --       ralph              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
(c) 1994, bbs@darkrealms.ca