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|    Message 109,205 of 111,200    |
|    noname to Tang Huyen    |
|    Re: Attachment or detachment (was Re: Gh    |
|    10 Aug 15 02:13:58    |
      XPost: alt.philosophy.taoism, alt.buddha.short.fat.guy       From: invalid@invalid.invalid              Tang Huyen wrote:              > On 8/9/2015 4:04 PM, brian mitchell wrote:       >       >> My understanding of the unsupported thought is attention       >> without an object.       >       > This is one issue where I would adjudge you objectivist.       > In Usenet, there is the famous adage: "Do not let the       > trolls drag you down to their levels." In Buddhism, the       > lotus flower grows in mud, grows out of mud and is not       > dirtied by mud. There are meditative states in which       > there is no object, nothing experienced other than pure       > consciousness or some such, even nothing experienced at       > all. But to rely on them for liberation would be to       > give too much power to objects or to the field of       > experience in general.       >       > What is experienced can be experienced, and it can be       > what it wants to be, but (here, I admit that it is       > beyond me) one can still treat it the way one wants, in       > that one can refrain from carving it up and turning the       > resulting bits into objects. The field of experience is       > experienced but does not carry one away, and one       > experiences it but is detached from it so that one does       > not stand on anything or stop at anything (contrariwise,       > if one was to stand on anything or stop at anything,       > one would be carried away by that something, which one       > would have objectified). That is what I take to be an       > unsupported thought/mind, an unestablished thought/mind.       >       > From the early canon to Chan, the same teaching is valid       > and is repeated in almost unchanged terminology. It is       > the core of Buddhism, regardless of details. Recently,       > kamerm says on the Daoist board:       >       > < |
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