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   talk.religion.buddhism      All aspects of Buddhism as religion and      111,200 messages   

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   Message 109,682 of 111,200   
   Ummmmmmm to noname   
   Re: Existential Questions (was Re: Kudos   
   11 Sep 16 14:50:12   
   
   XPost: alt.philosophy.taoism, alt.buddha.short.fat.guy, alt.philosophy.zen   
   From: tony.kingsbury@gmail.com   
      
   On 10/09/2016 11:24 PM, noname wrote:   
   > Ummmmmmm  wrote:   
   >> On 10/09/2016 4:22 PM, liaM wrote:   
   >>> On 9/10/2016 5:14 AM, Tang Huyen wrote:   
   >>>> On 9/9/2016 4:58 PM, Ummmmmmm wrote:   
   >>>>   
   >>>>> So how would it be if you abandoned the view that 'enlightenment will   
   >>>>> result if you abandon all views'?   
   >>>>>   
   >>>>> Which isn't possible, of course. Our minds insist on us having a view or   
   >>>>> opinion about *everything* we encounter.   
   >>>>   
   >>>> Ummie dear, How could you possibly know that   
   >>>> it is impossible to abandon all views? How could   
   >>>> you possibly know that "Our minds insist on us   
   >>>> having a view or opinion about *everything* we   
   >>>> encounter"? Have you perchance read all minds,   
   >>>> past, present and future, anywhere on earth,   
   >>>> including minds of dead people and unborn   
   >>>> people?   
   >>>>   
   >>>> I freely admit that I have been nowhere near   
   >>>> abandoning all views, meaning intellective views.   
   >>>> But I read that some sages say so, ostensibly   
   >>>> from their own experience. So to me it is mere   
   >>>> hearsay. And I freely admit that I do not live up   
   >>>> to norms and standards that I proclaim. I refrain   
   >>>> from abusively universalising my views to all   
   >>>> humans, though I trust those sages who   
   >>>> declaim their (presumed) experience, namely   
   >>>> that they can and do abandon all views. It is to   
   >>>> me a noble ideal that I may or may not attain in   
   >>>> this life. And if I cannot attain it, I can yet relax   
   >>>> and be serene, about it and everything else, at   
   >>>> least to some extent and once in a while, even   
   >>>> as I know that I often fail.   
   >>>>   
   >>>> You can enjoy certainty all you want. I am sadly   
   >>>> not equipped for that.   
   >>>>   
   >>>> Tang Huyen   
   >>>   
   >>>   
   >>> Buddhist enlightenment must mean enlightenment with regards to   
   >>> as many views as one is capable of while not   
   >>> holding fast to any one view in particular.  Why is it said   
   >>> that a Buddha can remember all past lives he has lived ? And   
   >>> is it anywhere said that he preferred one over another of his past lives ?   
   >>>   
   >>> People holding on to opinions, wishes and prescriptions - saying   
   >>> this is so and cannot be otherwise, are soon left behind as   
   >>> life passes them by.  Peace and quietude are fine as goals of   
   >>> spiritual development, but what are they without   
   >>> the knowledge of what not having peace and quietude signifies?   
   >>   
   >> Agreed.   
   >>   
   >>> Thus imo the sage is one who has lived many lives, seen much,   
   >>> done much, loved much - died a thousand deaths, much :)   
   >>> He is the holder of many views on life, in full awareness   
   >>> of what each has cost him, thus has he earned his equanimity   
   >>> with regards to all views.   
   >>   
   >> To hold an opinion, or a definition, of what a sage might be, is perhaps   
   >> a good thing. It may or may not be right - you won't know for sure until   
   >> you are sage yourself.   
   >>   
   >> No-one knows for sure whether we have lived past lives, or whether we'll   
   >> live again later. That too is a matter of opinion.   
   >> But what we do know for sure is that we're alive now. A wise person acts   
   >> as if this is the only life he'll ever have.   
   >>   
   >> If enlightenment is possible in any one of a thousand lifetimes, then it   
   >> must be possible in this one.   
   >>   
   >> There is only one 'view of life' that really matters -   
   >   
   > It is not the color or tint of the spectacles through which you view   
   > reality that matters, it is whether what you see through it is true or   
   > false.  Looking through a viewpoint tinted blue, or tinted atheist, or   
   > tinted fundy-Christian, it doesn't mater a bit what shape or color the   
   > world you see has.  What matters is what the world you see does, and what   
   > significance you perceive in that.  When multiple people who have different   
   > viewpoints see the same thing, the same reality, behaving in the same way,   
   > they are seeing the same thing, through different sets of spectacles, each   
   > adjusted to the eyes of the viewer who wears them.  In other words there is   
   > no one true shape or color for spectacles, but there is just one reality,   
   > that can be seen truly through many kinds of viewer.  Or more often, seen   
   > falsely through delusion rooted in desire, or misunderstanding rooted in   
   > the naive ignorance of childhood.  And even if one finds the magical   
   > microscope focus point, attempting to compare notes with others is   
   > difficult, because they may be hearing what you see, or smelling something   
   > entirely different from what others hear.   
   >   
   >> the true one, the   
   >> one that's in sync with our essential human nature. The one that makes   
   >> it possible for anyone to be a sage, if they really want to be.   
   >   
   > Really wanting something doesn't make it happen.   
      
   Really, really, wanting something - and knowing that it's possible -   
   means you don't give up until you've found it.   
   If we have only one life - surely we have to aim for the highest?   
   Otherwise we let ourselves down.   
   >   
   >> Wisdom and clarity aren't slow, patient, accumulations - they're as   
   >> simple as finding the light switch in a dark room & turning it on.   
   >> There's no point sitting in the gloom, through a string of imagined   
   >> lifetimes, wondering what colour the light might be, or how bright, or   
   >> what it might feel like to be able to see clearly.   
   >> Just find the switch :-)   
   >>>   
   >>>   
   >>>   
   >>>   
   >>>   
   >>>   
   >>>   
   >>   
   >>   
   >   
   > There is no switch, the lights are on all the time, even when there's   
   > nobody home; the problem isn't how to switch on the lights, but how not to   
   > be standing in the darkness because your eyes are shut.   
   >   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   

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