XPost: alt.philosophy.zen, alt.buddha.short.fat.guy, alt.philosophy.taoism   
   From: cuddly@mindless.com   
      
   On 9/14/2016 10:51 PM, Ned Ludd wrote:   
   >   
   > "brian mitchell" wrote in message   
   > news:p49jtbh9f8tghj9fd9gg2iarmdilhb92s2@4ax.com...   
   >> "Ned Ludd" wrote:   
   >>> "Tang Huyen" wrote in message   
   >>> news:b3819272-7512-c60b-6b77-2b84b8650d96@gmail.com...   
   >>>> On 9/14/2016 9:29 AM, Ned Ludd wrote:   
   >>>>   
   >>>>> Not too bad a quote. Too bad you weren't there to help her   
   >>>>> get rid of all basis that she stands and depends upon.   
   >>>>>   
   >>>>> She tries to "undo everything to redo everything" to be "all new"   
   >>>>> so "no trace is left", and there "shall be in myself nothing fixed".   
   >>>>>   
   >>>>> Yet she does this firmly standing on "my God", whom she sees   
   >>>>> as a "destructive spirit" and origin of "your creature" (herself),   
   >>>>> in hopes that "I shall become in you" and "take in your hand   
   >>>>> all the forms that will be convenient to your intentions."   
   >>>>>   
   >>>>> This is a variant of the famous and widely quoted (often by   
   >>>>> scoundrels) Bible verse, "Thy will be done."   
   >>>>>   
   >>>>> Because everyone who has quoted "Thy will be done", or sought   
   >>>>> to empty themselves of everything to be "all new", has lurking in   
   >>>>> their little monkey brains a firm and unshakeable idea of what   
   >>>>> God is and what God wants. And therein lies all the sins of   
   >>>>> mankind and religion.   
   >>>>   
   >>>> The quote is from Fénelon, so it should be "he".   
   >>>> But what he says is distilled from his teacher,   
   >>>> Madame Guyon, so the below applies to her also.   
   >>>>   
   >>>> He has to deal with the Church, which is   
   >>>> breathing down his neck, to put it mildly, so   
   >>>> some masquerade is needed, but if "no trace is   
   >>>> left", and there "shall be in myself nothing   
   >>>> fixed", what footing does he need? The   
   >>>> openness, flexibility and plasticity, which he   
   >>>> preaches and (presumably) attains, scarcely   
   >>>> admit of any ground or abode. Perhaps he has   
   >>>> lurking in his little monkey brains a firm and   
   >>>> unshakeable idea of what God is and what God   
   >>>> wants, but if you read him, that idea of God has   
   >>>> not determination whatsoever. When he says "I   
   >>>> shall become in you" and "take in your hand all   
   >>>> the forms that will be convenient to your   
   >>>> intentions", he actually is talking about himself,   
   >>>> in closed circle, squirting out into himself and   
   >>>> oozing into existence as a creation of himself,   
   >>>> per the cycle of the Stoic God.   
   >>>   
   >>> Taking one's self as a basis would be as shaky   
   >>> and perilous as taking God as a basis. What is it   
   >>> that you don't get about "no basis"? It ought to be   
   >>> simple. Like the verse that enlightened Hui Neng.   
   >>> Ie. Are you standing on something, depending on   
   >>> something, assuming something? Then you are   
   >>> WRONG. Throw it all out, and if you can't do that   
   >>> then carry it out. But if you are left with anything   
   >>> after that, then your job is not done.   
   >>   
   >> The verse that enlightened Hui Neng refers to an   
   >> unsupported thought, which, when this came up   
   >> before, I suggested widening out to an unsupported   
   >> mind. Anyway, when you speak about not being left   
   >> with anything at all, you presumably don't include   
   >> an absence of awareness in this? Just awareness   
   >> unowned?   
   >>   
   >   
   > Oh as soon as we're aware of our awareness, then   
   > it's got to be abandoned, thrown out, left behind. As   
   > soon as you conceive of nothingness, it's got to be   
   > let go of. What was the saying, "Better you should   
   > give rise to a view of existence as big as Mt. Sumeru,   
   > than that you produce a view of nothingness as small   
   > as a mustard seed."   
   >   
   > The idea of "no basis" can be abandoned also.   
   > Certainly it's better to abandon it than to cling to it.   
   > Self-annihilating ideas seem to be the stock in trade   
   > of the best Buddhists.   
   >   
   > Ned   
   >   
      
      
   The oddest feature of taoist-zen-quietist afficionados   
   is how they manage to be blind to the greed inherent in   
   what they propose for themselves and others.   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   
|