Forums before death by AOL, social media and spammers... "We can't have nice things"
|    talk.religion.buddhism    |    All aspects of Buddhism as religion and    |    111,200 messages    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
|    Message 109,996 of 111,200    |
|    Tang Huyen to dagnabit    |
|    Winging it (was Re: bbq'd wings)    |
|    10 Oct 16 19:47:00    |
      XPost: alt.philosophy.taoism, alt.buddha.short.fat.guy, alt.philosophy.zen       From: tanghuyen@gmail.com              On 10/10/2016 3:46 PM, dagnabit wrote:              > there is something similar to this in kriya yoga.       > they claim that the universe dissolves and reforms       > itself 17 times per second which gives it a type of       > strobe effect to enhance its realism, but I don't       > know if this is meant to be a rebalancing act, as       > such, but mebbe so.              Both the theory in general and the number in particular       (17 times per eye-blink or whatever) are common in       India, perhaps in CE period. The Buddhist sect       Sautrantika says that thought is discontinuous, and that       there are 18 times thought arises and ceases per eye-blink       (or snap of the finger). One such thought-instant is called       ksana, and the whole mind arises and ceases with each       instant. Causality is hard to explain, as the discontinuity is       total, so that when a thought-instant arises, it arises from       nothing, and when it ceases, it vanishes completely.       Another way of putting it is that the whole world comes to       an end in a thought-instant, leaving nothing, and another       thought-instant pops up to replace it, without any       continuity. Other Buddhist sects adopt the same theory,       but the number of thought-instants varies, and some sects       are not so demanding regarding discontinuity.              If this looks like pure fantasy of antiquity, just read The       First And Last Freedom of Krishnamurti, where he asserts       in two places that one thought arises and ceases, another       thought arises and ceases, and one can observe the       interstice of silence. In theory, if one can observe the       interstice of silence between two thought-instants, one's       mind is purely receptive and is not weaving an overarching       story which connects the discontinuous thought-instants,       like a bridge which connects two sides of a river. Such an       overarching story would be superfluous to the       thought-instants, overreaching on top of reality, which       consists only of thought-instants.              I have never been anywhere near there, so simply leave it       in suspense. Perhaps you, Jen chérie, can tell us more.              Tang Huyen              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
(c) 1994, bbs@darkrealms.ca