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   talk.religion.buddhism      All aspects of Buddhism as religion and      111,200 messages   

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   Message 110,186 of 111,200   
   noname to dagnabit   
   Re: Early Jen/dagnabit (was Re: Existent   
   15 Oct 16 09:16:54   
   
   XPost: alt.philosophy.taoism, alt.buddha.short.fat.guy, alt.philosophy.zen   
   From: invalid@invalid.invalid   
      
   dagnabit  wrote:   
   > "noname"  wrote in message news:nts0hc$fv2$3@dont-email.me...   
   >>   
   >> dagnabit  wrote:   
   >>> "{:-])))"  wrote in message   
   >>> news:97l20ctr8gbamca361d415biu6fm3eb8bg@4ax.com...   
   >>>>   
   >>>> Tang had been quoting Jen as having written:   
   >>>>   
   >>>>>> There   
   >>>>>> are no individuals as such, but simply the process of   
   >>>>>> consciousness in function.   
   >>>>   
   >>>> Why someone who, knowing, such as such,   
   >>>> in such a state, would ever-speak of such, since,   
   >>>> there are no individuals, as such, to be speaking to,   
   >>>> other than cans of consciousness as canned cans,   
   >>>> being kicked, playing, on the Road, can be   
   >>>> called a thing spoken of, in TTC 56.   
   >>>   
   >>> when you say who can you be speaking to if there   
   >>> are no individuals and the answer is that there may   
   >>> not be individuals yet something gains a higher perch   
   >>> in the awareness arena by knowing that there are no   
   >>> individuals. nisargadatta maharaj used to say that he   
   >>> was not speaking to the individual but to the consciousness   
   >>> itself. he said that his words would reach a place deep   
   >>> within and have their effect regardless of the person   
   >>> in attendance.   
   >>>   
   >>>   
   >>>   
   >>   
   >> Spoke in nothing but ninja-stars, did he?  Where he said he was not   
   >> speaking to the individual, he must have meant that the egoic mind was   
   >> being bypassed to reach the consciousness of the individual which is its   
   >> true self.   
   >>   
   >> Lots can get mixed up when you swap the meanings of terms.  The issue of   
   >> singularity/plurality relates to this methinks.   
   >>   
   >> As I see it the individual, the true-self, essential-nature, "spirit" is   
   >> the singular "i" and it has been wrapped in a cocoon of functional tinfoil   
   >> called the Self, Me, the Great And Powerful Illusion that is the desires   
   >> of   
   >> others, parents, teachers, managers, cops of various sorts who wish to   
   >> enforce your conformity to their desires.   
   >>   
   >> People do this in ignorance (they know not what they do), and it's the   
   >> inherent strength of their signal that impresses their desires upon the   
   >> world, because they are asleep in the important way, they've dozed off and   
   >> left the microphone on with the transmitter set to full strength, their   
   >> most subtle fears are being sent out as string desires that something   
   >> other   
   >> than their fears occur.   
   >>   
   >> Seems like another meaning for "mastery of Desire" if you squint just   
   >> right.   
   >>   
   >> Semantic reinterpretation is a powerful tool, maybe the most important   
   >> tool   
   >> I own.  Once you begin collecting falsehoods and keeping track of what is   
   >> bullshit, it seems that the process then is to take all the facts and find   
   >> a way to interpret them that removes all the falsehoods, until the facts   
   >> match the actual view from the place that looks.   
   >>   
   >> --   
   >> email: noname.1234567.abcdef@gmail.com   
   >   
   > maharaj once said that it was the consciousness   
   > that brought people to his apartment every day.   
   > he said it was the consciousness itself that   
   > wanted this knowledge, not the supposed   
   > individual.   
   >   
      
   That tends to confirm his use of the word "consciousness" to mean the   
   true-self/real-i, and the word "individual" to mean the true-self plus its   
   unnecessary baggage of obligations and considerations for others, which I   
   call the egoic-self when I'm not calling it something else.  Attempting to   
   differentiate between the two by means of typographical-case alone is   
   potentially ambiguous due to being identical in sound and also because of   
   capitalization rules, not to mention the different renderings in   
   machine-presented fonts which sometimes make the four characters "iIl1"   
   look very much the same.   
      
   --   
   email: noname.1234567.abcdef@gmail.com   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   

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