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|    talk.religion.buddhism    |    All aspects of Buddhism as religion and    |    111,200 messages    |
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|    Message 110,288 of 111,200    |
|    Tang Huyen to Kitty P    |
|    Re: Silly putty (was Re: game on)    |
|    25 Oct 16 07:54:43    |
      XPost: alt.philosophy.taoism, alt.buddha.short.fat.guy, alt.philosophy.zen       From: tanghuyen@gmail.com              On 10/25/2016 6:49 AM, Kitty P wrote:              > Heck - it's why it's called practice. I've never said my practice is       > stable. I'm the first to see my issues and I don't mind them pointed out       > and I thank you - because you're personally da bomb on that topic heh       >       > The one thing I do notice, and here is my catnip to trump your yarn, is       > that I notice quite a few people talk a lot about the intricacies of       > Buddhism - yet never seem to actually take in the information to attempt       > to live that practice.              Talking and walking the talk are two different things,       which can be decoupled altogether, and on these boards,       there are various ways of telling. Overall, is the talker       calm and composed, even with producing and reacting       to mere words on the screen? Is the talker boiling in       continual rage like Trump? That basic level of       consideration is good enough to smoke out most fakers.       As I often say, mindfulness is hard, and demands so much       that if one can fake it, one has it. Of course here on these       boards we are all protected by asynchronicity, so that one       can type up any, er, intempestive post, and delete it, and       no one else will be wiser, but one's overall tone still bleeds       through anyway, willy nilly. Therefore one's absence of       mindfulness is very hard to hide, regardless of       externalities, the protection of asynchronicity       notwithstanding.              When posters are calm and composed, most of the time,       they still betray their state of mind anyway by their realism       and literalism. That part is almost impossible to dissemble.       Just throw some word plays and they'll inevitably fall for       realism and literalism. I believe that most of the public       cases in Chan are merely tests for just realism and       literalism. Even people who have all the meditative       technique and practice down pat after years and decades       of intensive study and practice, including the so-called       masters, still easily trip up on realism and literalism. It is       like a helmet that they wear on their head, and have no       idea that it is there.              In old movies up to half a century ago, there were scenes       of fierce dogs about to attack people, where the intended       victims threw an hankerchief imbued with aether to them,       and they sniffed it and fell unconscious. Their enemies       throw them a trap, and they jump right into it head first. It       is like catnip to trump their yarn, and just a few words       and/or a small gesture will do. In that light, I see most       public cases as simple instances of such testing on just       realism and literalism.              When Channists (or other pratitioners) penetrate their       mind, to me they at a minimum penetrate realism and       literalism, in addition to much of the murk churning in their       mind, which often consists in defence mechanisms, and       they make their mind relatively transparent to them, so far       as humanly possible, regardless of technique, but if they       fail at it, no technique will help.              Just my opinion, nothing more. Perhaps Jen will kindly say       something to elucidate the matter.              Tang Huyen              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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