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|    Message 110,713 of 111,200    |
|    Tang Huyen to Don    |
|    Re: Virgin (was Re: Levity)    |
|    16 Nov 16 20:13:58    |
      XPost: alt.philosophy.taoism, alt.buddha.short.fat.guy, alt.philosophy.zen       From: tanghuyen@gmail.com              On 11/16/2016 7:47 PM, Don wrote:              > Available for FREE download on the Internet at Project Gutenburg is       > Nietzche's Beyond Good and Evil. He has managed to survey his       > predecessors philosophies in terms of their idealism, etc., and       > accounts for their failed attempts square things with the real world.       >       > I'm reading it on Kindle and have gone past the first chapters,       > skimmed some, and at least looked at the sections he has on such       > things as favorite truisms. I'm sure you'd find interesting what he       > says about Kant's "pure reason."       >       > BTW, a lot of where Nietzche's coming from seems akin to Taoist       > thought. bookburn              Nietzsche is mostly a Stoic and Sceptic of the Pyrrhonian       kind. His amor fati is Stoic. His scepticism is almost straight       from Pyrrho. Pyrrho's Scepticism is very close to Buddhism       and Daoism, so is Stoicism, therefore by being close to       those two Greek schools, he is close to Buddhism and       Daoism. If you know Buddhism and Daoism, there is little       that is new with him. He is taken to be revolutionary only       because whites don't know how close to Stoicism and       Pyrrho's Scepticism he is. I don't remember what he has to       say on reason, so shall not adjudge him on it. But his       reasoning tends to be of the flashy, bombastic, aphoristic       kind, not of the calm, composed, continuous kind, though he       can be very profound. Anybody who knows to follow       Stoicism and Pyrrho's Scepticism can be profound with       ease, since those two schools are very "drilling" and very       unforgiving with their drilling. Chinese Chan can be       considered as the logical end of such brutal drilling,       specially of the aphoristic bent, flavoured with Doaist       humour and idiosyncrasy. (Much of this drilling is lost in       Japanese Zen, which is stiff and stuck-up like the       Japanese).              Tang Huyen              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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