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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,229 of 30,222    |
|    Weedy to All    |
|    Cleansed by Jesus' word (1/2)    |
|    28 May 17 23:25:12    |
      From: richarra@gmail.com              Cleansed by Jesus' word               "So the world - life enslaved by carnal passions - can no more       receive the grace of the Spirit than a weak eye can look at the light       of a sunbeam. First the Lord cleansed his disciples' lives through his       teaching, and then he gave them the ability to both see and       contemplate the Spirit. He says, 'You are already made clean by the       word I have spoken to you' (John 15:3). Therefore 'the world cannot       receive him, because it neither sees him nor knows him... You know       him, for he dwells with you' (John 14:17). Isaiah says, 'He who       settled the earth and the things in it; and gives breath to the people       on it, and Spirit to them that tread on it' (Isaiah 42:5). From this       we can learn that those who trample earthly things and rise above them       become worthy to receive the gift of the Holy Spirit."        by Basil the Great, 329-379 A.D.(excerpt from ON THE HOLY SPIRIT 22.53)                     <<>><<>><<>>       May 29th - St. William of Toulouse and the Martyrs of Avignonet              Died 1242; beatified in 1866. One of the earliest of the many martyrs       of the Dominican Order was Blessed William Arnaud. He died with 11       companions in Avignonet, who are known as the "Martyrs of Toulouse."       Nothing is known about William's early life. In 1234, he and two other       Dominicans were commissioned as inquisitors by Pope Gregory IX to       combat Albigensianism in Languedoc, France. He and his companions were       driven out of Toulouse, Narbonne, and several other towns by the       heretics.              With him on the preaching mission were a fellow Dominican, Bernard of       Rochefort; the Franciscans, Steven of Narbonne and Raymond of       Carbonier, and two unnamed others; the Benedictine, Prior Raymond; the       clerks, Bernard Fortanier and Admer; and the Dominican lay brother,       Garcia d'Aure; and Peter the Notary. There were others who worked with       him through the long and difficult years in Toulouse, but these were       the ones who died in the martyrdom of Avignonet.              After the death of Saint Dominic, the party of Count Raymond of       Toulouse rose to power again. In a short time it regained possession       of Toulouse and several armed strongholds nearby. When William Arnaud       and his companions came into the vicinity, they found every gate       closed against them. None of the cities under the command of Raymond's       troops would allow them to come in, and, by order of the heretic       commander, the citizens of Toulouse were forbidden under pain of death       to supply the inquisitor's party with any food. They took refuge in a       farmhouse outside of Avignonet and preached around the countryside for       some time. Because they had some measure of success, the heretics       intensified their efforts to entrap and kill the inquisitors.              The members of the commission realized that they were only one step       from death. They might have escaped and gone safely to some other part       of the country had they chosen to do so. Instead, they remained where       obedience had assigned them, and at the end of May 1242, they were       given a heavenly warning that they were about to receive the crown of       martyrdom. William was absent from the rest of the group when the plot       was formed to kill them. Being told of a vision of martyrdom by one of       the brothers, he hurried back to rejoin his group. The heretics       completed their plans to massacre the entire party.              Scheming carefully, they set the scene at the country castle of one of       the wealthy members of their group. In order to make sure of getting       the inquisitors into the trap, they sent word to William that a       confirmed heretic of his acquaintance wished to abjure his heresy and       return to the faith.              Knowing well that it was a trap, William still could not refuse to go.       He and his eleven companions went, on the evening of the Ascension,       May 28, to the castle of Count Raymond VII of Toulouse. The soldiers       of Raymond were concealed in the great hall. They fell upon the       helpless group and killed all but four of them. These four were taken       out by friends who had known about the plot and hurried to the church.              William Arnaud and Steven of Narbonne were murdered in the sanctuary       of the church as they sang the Te Deum. This was a crime almost       unparalleled in medieval times when the right of sanctuary was one of       the few strongholds against barbarism. The bodies of the martyrs were       thrown into a deep ravine, and rocks were rolled down on them. During       the night, some hours after the martyrdom, bright lights radiating       from the bodies of the martyrs brought the faithful to gather up the       relics.              The church of Avignonet was placed under interdict because of the       sacrilege, and for 40 years no Mass was said there. The doors remained       closed. Finally, when the interdict was lifted, the bells rang of       themselves, according to legend, to let people know that Avignonet was       once more a member of the living Church.              There is a curious footnote to this story of martyrdom. Shortly after       the interdict was lifted, there appeared one day on the steps of the       church a fairly large statue of the Blessed Virgin. Who had put it       there has never been discovered. It is difficult to see how anyone in       such a small town could have successfully concealed a statue of that       size, for small towns are notoriously poor places to hide secrets. The       statue appeared on the steps in broad daylight, yet no one saw it       being placed there. The people took it as a sign that they were       forgiven for their part in the outrage, and also as a sign that they       should rebuild the devotion to Our Lady, which the Dominicans had       preached. The statue was named "Our Lady of Miracles," and they       petitioned for a special feast in honor of their own Miracle Lady.              Until very recently, a strange little ceremony was held in the Church       of Our Lady of Miracles on every May 28. It was a night ceremony, in       memory of the night martyrdom of William Arnaud and his companions,       and it was called "The Ceremony of the Vow." Carrying lighted candles,       the people proceeded across the entire width of the church on their       knees, praying for forgiveness for the people who committed the       massacre (Benedictines, Delaney, Dorcy).              Blessed William Arnaud is invoked by people who suffer from neuralgia,       in memory of a miracle of healing which he performed on one of the       sisters of Prouille (Dorcy).                      Quote:       What doth it profit thee to enter into deep discussions concerning the       Holy Trinity, if thou lack humility, and be thus displeasing to the       Trinity? For verily it is not deep words that make a man holy and              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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