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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,234 of 30,222    |
|    Weedy to All    |
|    How peace requires a sword (1/2)    |
|    20 Jun 17 23:12:35    |
      From: richarra@gmail.com              How peace requires a sword               "What sort of peace is it that Jesus asks them to pronounce upon       entering each house? And what kind of peace is it of which the angels       sing, 'Glory to God in the highest and on earth peace'? And if Jesus       came not to bring peace, why did all the prophets publish peace as       good news? Because this more than anything is peace: when the disease       is removed. This is peace: when the cancer is cut away. Only with such       radical surgery is it possible for heaven to be reunited to earth.       Only in this way does the physician preserve the healthy tissue of the       body. The incurable part must be amputated. Only in this way does the       military commander preserve the peace: by cutting off those in       rebellion. Thus it was also in the case of the tower of Babel, that       their evil peace was ended by their good discord. Peace therefore was       accomplished.       --by John Chrysostom (excerpt from THE GOSPEL OF MATTHEW, HOMILY 35.1)                     <<>><<>><<>>       June 21st - St. Aloysius Gonzaga, SJ              Born at Castiglione delle Stivieri in Lombardy, Italy, on March 9,       1568; died about midnight between June 20 and 21, 1591; beatified in       1605; canonized 1726; In 1729 Benedict XIII declared him patron of       young students. An apt choice, for Aloysius won his crown as a teen,       dying when only 23;.and Pius XI proclaimed him patron of Christian       youth. Everything about Saint Aloysius conspires to make him the hero       of a popular romance--his noble birth, his angelic life, and his holy       death. But no novelist would dare to invent a life as perfect as       his--it would be too incredible.              He signed himself Aluigi or Luigi (Louis), this firstborn son of       Ferrante Gonzaga, Marchese of Castiglione. His was a major noble       Italian family, in an age of war, intrigue and corruption. The boy       learned piety from his mother, the Marchesa. Ferrante, however, a       worldly man, thought only of preparing Louis to succeed him as a       soldier and ruler. On his fourth birthday he gave him a set of       miniature guns and cannons. When he was only five he took him to live       four months in a military camp. Here he innocently picked up a coarse       macho vocabulary. When, on his return home, his tutor told him these       expressions were improper, the gently lad was much chagrined.              Aloysius was only 7 when he had a strong religious experience, and       began to double his prayer-time and penances. At age 9 he was sent to       Florence for schooling. Florentine courtiers lived splendid but       violent and sensual lives. Exposed to their obvious sexual excesses,       Louis learned to fight valiantly to maintain purity of heart. Later       on, St. Robert Bellarmine, one of his confessors, would say that he       believed young Gonzaga never committed a mortal sin.              Ferrante next placed Aloysius and his brother Ridolfo in the court of       the Duke of Mantua. A sickness there gave him an excuse to lead a more       private life, visiting churches and teaching catechism to poor boys.       He was already set on joining the Jesuits. That would mean forsaking       the title of marquis, bit he figured he could resign in favor of       Ridolfo.              In 1581 Don Ferrante was requested by the Empress Maria of Austria to       accompany her on a visit to Spain. When there, Aloysius, now 13, was       named, with Ridolfo, to be a page to the Spanish crown prince. He       fulfilled his court duties, but also kept up his devotions and acts of       self-denial. Now he told his mother of his desire to become a Jesuit.       When the Marchesa told her husband, he was furious, and threatened to       flog the boy. He did not, but the battle continued when they returned       to Castiglione in 1584, Ferrante trying every method of dissuasion.              Only when the imperial commission arrived to process the transfer of       title to Ridolfo did the old marquis give up his efforts.              The contest won, Aloysius set out joyfully for Rome, and at the age of       19 entered the Jesuit novitiate on November 25, 1585, taking his first       vows in 1587. He passed through his philosophy studies with flying       colors at the Roman College and began theology. The Jesuit rule fitted       him like a glove, and he advanced from strength to strength in his       prayer-life and acts of humility. In stability of character he was       mature beyond his years.              Only once after leaving Castiglione did he return home. By then his       father had long since died, much changed for the better. Back in Rome       in 1591, when the plague struck the city, Aloysius devoted his full       strength to the care of its victims. He himself caught the disease,       and although he seemed to have recovered from it, it left him with a       persistent low fever that gradually wore him down. On June 21, 1591, a       day that God had revealed to him as his last, Aloysius Gonzaga, Jesuit       scholastic not yet a priest, breathed his last. He was happy to die:       “We are going gladly, gladly,” he had said. He knew that he had       accomplished all that God wanted him to do. As the Book of Wisdom       says, “Having become perfect in a short while, he reached the fullness       of a long career” (4:13).              St. Louis Gonzaga remains a model of purity of soul that we hope all       young people will struggle to maintain. But for those who fail, young       and old alike, there is this touching prayer in his Mass: “By the help       of his prayers, may we who have not followed his innocence follow his       example of penance.”              In art, Saint Aloysius is generally portrayed as a young Jesuit with a       crucifix, lily, and scourge. He may also be shown (1) with a crucifix       wreathed in flowers, IHS, and a crown at his feet; (2) with his hand       on his heart and a guardian angel near; (3) in ecstasy, supported by       angels, and a lily, book and coronet nearby; (4) crowned with flowers       by an angel; or (5) kneeling before instruments of the Passion       (Roeder).              Aloysius is the patron of young students, those choosing their       profession (Roeder), and Catholic youth (White). He is invoked against       eye troubles and the plague (Roeder).                     Quote:       Love is a mighty power, a great and complete good; Love alone lightens       every burden, and makes the rough places smooth. It bears every       hardship as thought it were nothing, and renders all bitterness sweet       and acceptable. The love of Jesus is noble, and inspires us to great       deeds; it moves us always to desire perfection.       --Thomas a Kempis              Bible Quote:       God is wonderful in his saints: the God of Israel is he who will give       power and strength to his people.       Blessed be God. (Psalms 67:36)                     <><><><>       Memorare to Jesus, Mary and St. Joseph                      [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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