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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,257 of 30,222    |
|    Weedy to All    |
|    Of the Good, Peaceable Man    |
|    01 Aug 17 23:20:20    |
      From: richarra@gmail.com              Of the Good, Peaceable Man (3)               It is no great thing to associate with the good and gentle, for       such association is naturally pleasing. Everyone enjoys a peaceful       life and prefers persons of congenial habits. But to be able to live       at peace with harsh and perverse men, or with the undisciplined and       those who irritate us, is a great grace, a praiseworthy and manly       thing.       --Thomas à Kempis --Imitation of Christ Book 2, Chapter 3                     <<>><<>><<>>       August 2nd – St. Peter Julian Eymard, Founder       (Also known as Pierre-Julien Eymard )              Saint Peter Julian Eymard was born in the Alpine mountains of eastern       France in the year 1811, son of a poor olive-presser. His mother       inspired in him horror of sin and love for the Blessed Sacrament and       the Blessed Virgin. He solemnly promised Our Lord, on the day of his       First Communion, that he would become a priest. This plan was not       approved by his father, as Peter was his only son and destined to       inherit his little industry. The young boy studied Latin on his own,       in spare moments, encouraged by an Oblate missionary priest.              After the death of his father he entered the Oblate novitiate at       Marseille and received the habit in 1829. It was not long, however,       before he was sent home for poor health. Reduced to agony and having       received the Last Sacraments, he was cured after praying to have the       grace to say only one Mass before he died. Monsignor de Mazenod,       bishop of Marseille and founder of the Oblates, helped him to enter       the diocesan seminary, and there he was ordained in 1834. He was named       to a country parish, backward at his arrival but fervent like himself       at his departure five years later. His health had improved, and he       felt a very strong call to enter the Marist Society of Lyons, recently       founded.              The Founder and Superior General, Venerable Father Colin, soon       perceived his great merits and named him successively to three       important posts in the administration of the new Society of       missionaries. It was as spiritual Director of the college of Belley       that he became an experienced master in the direction of souls, both       religious and lay. The families of the students, in addition to the       professors and students themselves, found their piety flourishing       miraculously, and almost unawares, under his gentle influence.              But God wanted yet more of this heroic priest, and Saint Peter Julian       again recognized a divine call to go farther on the path of sacrifice.       Certain that he must found a Congregation dedicated uniquely to       promoting the glory and reign of Jesus in His Sacrament of Love, he       met strong resistance in his Superior, who desired to keep him among       the Marists. He loved that Community as he was loved by them, but       eventually the Will of God became evident to all concerned. He was       free to depart and to found with one associate, a priest who was a       former military man, his new Society in Paris. He had already made his       decisive retreat there under the authority of the archbishop, Msgr.       Sibour, who had encouraged him, as had also Pope Pius IX on hearing of       his intention.              The little Congregation, which grew slowly but surely, was obliged       twice to abandon its first two headquarters, but not before they had       done a remarkable work in Paris to prepare adults for First Communion.       How many there were in those days of tottering faith, who had never       made that Communion, the Lord knew well. This proposed labor had been       the decisive factor for the Archbishop, when the retreatant,       determined to obey him, confronted him with the question: “Is it or       not the Will of God for me to leave the Marist Fathers?” It was in an       old and miserable quarter of Paris that this labor for the poor began       and continued, after 1857, for a short eleven years before its       Founder’s early death in 1868. During these years of constant       opposition, demolitions, shock and unrelenting trials, Saint Peter       Julian was exhausted by the difficulties of founding not one, but two       Communities--a second one for Sister-Servants of the Blessed       Sacrament, as well as an Association of Priest-adorers. He was       destined to be the fertilizer at the base of the tree, as he had said;       his prophetic word was fulfilled. After his death all his works       expanded prodigiously; and less than one hundred years later, its       heroic Founder was canonized by Pope John XXIII in 1962.              Reflection: Saint Peter Julian said one day to his priests: “I have       shown you the purpose and organization of our little Society: As for       the means of success, that is not our affair, it is God’s!” God who       gives success also grants failure to His chosen souls. As Saint Peter       understood, crosses are His gifts of predilection. No one may enter       heaven who has not been humiliated and formed to the likeness of the       Eternal Son of God.                     Saint Quote:       Those who attend to the regulation of their own consciences are not       much given to form rash judgments; far from wasting their reflections       in dissecting the actions and intentions of their neighbors, whose       conduct may appear cloudy and obscure, they enter into themselves, and       use their utmost endeavors to reform and perfect their own lives, like       bees which, in misty and cloudy weather, return to their hive to       pursue their home labors. Rash judgment produces detraction, which is       the bane of conversation. Were detraction banished from the world,       numberless other sins would be banished together with it.       -- St. Francis de Sales              Bible Quote:       If you keep My commandments, you will abide in My love. (John 15:10)                     <><><><>       For this day, a reflection of Saint Eymard on Holy       Communion:              Having received Jesus into your heart at Holy Communion,       spend some time in simple reflection, without vocal prayers.       Adore Him in silence; sit like Magdalen in humble, adoring       love at His feet; gaze upon Him like Zaccheus, love Him in       mute worship, like Mary, His Mother.              Call Him your King, the Spouse of you soul. Say to Him;       "Speak, Lord, for Thy servant heareth." Offer yourself to Him       as His servant, ready to execute His will. Bind your heart to       His footstool, that it may wander no more, or rather, put it       under His feet, that He may crush out its self-love and pride.              While your soul remains in recollection, in the hushed calm of       His holy presence, do not seek to disturb it. It is the sleep of       the soul upon the breast of Jesus, and this grace, which       strengthens and unites it to Our Lord, will be more profitable       that any other exercise.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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