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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,261 of 30,222    |
|    Weedy to All    |
|    On the Great Goodness and Love of God in    |
|    05 Aug 17 23:20:02    |
      From: richarra@gmail.com              On the Great Goodness and Love of God in this Sacrament [I]                In confidence of Thy goodness and great mercy, O Lord, I draw near,       sick to the Healer, hungry and thirsty to the Fountain of life (Ps.       36:9), needy to the King of Heaven, a servant to his Lord, a creature       to the Creator, desolate to my own tender Comforter. "But whence is       this to me," that Thou comest unto me (Luke 1:43)? What am I, that       Thou shouldest grant me Thine own self? how dare a sinner appear       before Thee?        And how is it that Thou dost vouchsafe to come unto a sinner? Thou       knowest Thy servant, and art well aware that he hath in him no good       thing, for which Thou shouldest grant him this. I confess therefore       mine own vileness, I acknowledge Thy goodness, I praise Thy tender       mercy, and give Thee thanks for Thy transcendent love.       --Thomas à Kempis --Imitation of Christ Bk 4 Ch 2                     <<>><<>><<>>       August 6th - SS. Justus and Pastor       † 304               Alcala and Madrid in Spain share two child patrons saints, the       brothers Justus and Pastor. When they were executed, Justus was       thirteen; Pastor was nine.              The story of their martyrdom, as it comes down to us (perhaps       imperfectly), is as follows: Diocletian and Maximian Hercules, Roman       co-emperors around 300 AD, authorized the last great Roman persecution       of Christians. Their prefect (governor) in Spain, a man named Dacian,       carried out the imperial edicts with pagan zeal, touring Spain in       search of Christians so that he might convert or erase them.              The governor’s tour brought him to Complutum, an old Roman city called       today Alcala de Henares, which is not far from the present Madrid. The       Complutensian Christians were rooted out by the police and brought       before his tribunal for judgement.              Among the Christian children of Alcala there were two little brothers,       Justus and Pastor. Their family background is unknown, but they must       have come from educated and devoutly Christian stock. They were in       class at the elementary school at the time of Dacian’s arrival.       Learning of what was happening at the governor’s court to their       grown-up fellow Christians, they burned with a desire to share in       their witness to the faith. So they threw down their books and writing       tablets and ran off to the place where Dacian had set up his public       tribunal. With boyish enthusiasm they elbowed their way up to where       the adult Christians were on trial, caught the eye of the civil       officials, and made it quite clear to them that they, too, where       Christians and not afraid to suffer for it.              The police eventually brought the lads up in front of where Dacian       sat. Had he been a man of heart, he could have been touched at the       sight of the innocent heroism of the young brothers. Being without       compassion, he was simply annoyed with the boys for their intrusion.       Sassy kids who trivialized the dignity of an imperial prefect deserved       punishment. A good whipping, he thought, would destroy their       “courage;” so he ordered them to be given a beating. The whippers laid       on brutally, but with the strokes the boys’ commitment to their faith       grew stronger, rather than weaker. Amazed at their steadfastness, the       adult Christians, some of whom had been weakening, took inspiration,       and began to encourage each other to be firm in faith. Embarrassed by       his inability to master Justus and Pastor, Dacian ordered the pair       beheaded.              The thought may occur to us, could children nine and thirteen really       deserve to be crowned as saints by the Church? The answer is, Why not?       It might be difficult to prove that children of that age had achieved       heroic virtues apart from martyrdom, but a number of children have       been proclaimed saints or blesseds who died in defense of Christian       faith and virtue. Ordinarily, the basic requirement would be that they       had reached the age of reason, were able to discern right from wrong,       and chose to die rather than betray their consciences. In their       innocence, young children can often see issues like this more clearly       than adults, and follow through. I should think that the main problem       with a persecuted child would be his or her natural fear. But God’s       grace can take care of that.              May the spiritual courage of Ss. Justus and Pastor inspire us as it       inspired the wavering adult Christians of Alcala. Their story reminds       us of the truth that if we stand by Him, He will always stand by us.              Prudentius numbers them among the most glorious martyrs of Spain.       Their names also are recorded in the “Hieronymianum”, on August 25.       See the Acta Sanctorum, August, vol. ii.                     Saint Quote:       Blessed the one who loves truth continually and has not lent his mouth       as an instrument of impiety by lying, for he fears the commandment       about idle speech.       --St. Ephrem of Syria                     In Ephesians 1:4-5 Paul writes, "Thus he chose us in Christ before the       world was made to be holy and faultless before him in love, marking us       out for himself beforehand, to be adopted sons, through Jesus Christ."       Paul expresses this same teaching of God's plan of salvation for       humanity                     <><><><>       Little Acts of Love              Most Sacred Heart of Jesus, have mercy on us.              My loving Jesus, out of the grateful love I bear Thee and to       make reparation for my unfaithfulness to grace, I give Thee       my heart, and I consecrate myself wholly to Thee, and with       Thy help I purpose never to sin again.              Grant, we beseech Thee, Almighty God, that we, who,       glorifying in the most Sacred Heart of Thy Beloved Son,       cherish within us the especial benefits of that love, may be       equally gladdened both by their action and by their fruit.       Through the same Christ Our Lord. Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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