Forums before death by AOL, social media and spammers... "We can't have nice things"
|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
|    Message 28,268 of 30,222    |
|    Weedy to All    |
|    Counsels on the Inner Life    |
|    16 Aug 17 23:19:32    |
      From: richarra@gmail.com              Counsels on the Inner Life (III)              Never place your whole trust and reliance in weak and mortal man,       however helpful and dear to you he may be; nor should you grieve       overmuch if sometimes he opposes and contradicts you. Those who take       your part today may tomorrow oppose you; for men are as changeable as       the weather. Put your whole trust in God;(Prov 3:5; I Pet.5:7) direct       your worship and love to Him alone. He will defend you, and will       dispose all things for the best. Here you have no abiding city,(Heb       13:14) and wherever you may be, you are a stranger and pilgrim;(Heb       11:13) you will never enjoy peace until you become inwardly united to       Christ.       --Thomas à Kempis --Imitation of Christ Bk 2 Ch 1                     <<>><<>><<>>       August 17th - St. Drithelm, viewed the afterlife       (c. 700 )              St. Bede the Venerable, eight-century author of A History of the       English Church, tells us the story of St. Drithelm of Northumbria, who       died, viewed the afterlife, and then was permitted to return to life       and tell others of his vivid experience.              Drithelm was a mature adult, the devout head of a devout family.       Around 693 AD a severe illness resulted in his apparent death. But the       next day, when mourners surrounded his bier, he suddenly sat up. The       mourners, except his wife, fled out of fright. But Drithelm told his       wife: “Be not afraid, for I am now truly risen from death . . . But       hereafter I am not to live as I have been wont, but rather in a very       different manner.” Then he went to church, where he spent many hours       in prayer. Returning home, he divided his property into three parts:       for his wife, for his children, and for the poor. He next called on       King Alfred and told him the full story. At the King’s request, the       abbot of Melrose Abbey admitted Drithelm as a monk.              Drithelm did indeed live the rest of his life in a “very different       manner.” He spent his remaining years in a hermitage on the banks of       the Tweed River engaged in constant prayer and mortification. Often he       would combine the two by standing in the freezing waters of the Tweed       and reciting the psalms. Visitors would comment, “It is wonderful,       Brother Drithelm, that you can stand such cold.” He would reply, “I       have seen greater cold.” Especially did he warn those who came, about       the need of wholesome fear for their lot in eternity. His words and       example influenced many for good. Drithelm was never officially       canonized, but Alcuin, the great Northumbrian scholar (735?-804),       lists him as one of the saints of the church of York.              What had changed Drithelm’s whole way of life was an astounding vision       of eternity that he had when “dead.” He recounted this vision only to       those who would heed it. Among them was the monk Haemgils from whom       Bede had learned about it.              On dying, St. Drithelm said he had found himself in the presence of a       “handsome man in a shining robe.” This guide showed him three vistas.       The first was a long valley with a road running down the middle. On       one side was a great fire, on the other a blizzard of freezing snow       and hail. On both sides were countless souls who would flee the flames       to cool off in the blizzard, and then flee the blizzard to warm up in       the fire. Drithelm thought this must be hell, but the guide said it       was not.              They next came to a place of intense darkness. Here the guide left him       for awhile. Soon Drithelm saw a deep pit. Out of this pit, tongues of       flame would throw up souls like sparks and then swallow them again.       Among those souls he saw a clergyman, a layman, and a woman. The       stench of the pit was unbearable. As he stood looking, a crowd of       devils surrounded him threateningly, but when the guide returned, they       fled.              The third vision was of a pleasant meadow full of sweet-smelling       flowers and happy people. The guide said, “This is not the Kingdom of       Heaven.” When they did come towards that kingdom and sense from afar       its light and sweetness, the guide would not let him go any farther.       He then explained to Drithelm that the first valley was filled with       people who had been saved only at the moment of death. They had much       purification to endure, but the prayers and Masses offered for them on       earth could shorten their suffering. The pleasant meadow was for those       whose need for purification was slighter. Those who died without       imperfection, he said, would enter heaven at once. But those who       entered the dark hole of hell could never escape. The guide then told       Drithelm that he must return to life, but should live better       thereafter. Actually, Drithelm was sad to leave this afterworld.              Today scientists are making a special study of these “out of body”       occurrences of people apparently dead. One of their recollections on       returning to life is that of having moved towards a lovely light,       which made them reluctant to come back to this humdrum world.              Is not God reminding us through experiences like Drithelm’s that the       “Kingdom of Heaven” is far lovelier than the beautiful but treacherous       world in which we now live?       –              Saint Quote:       In detachment, the spirit finds quiet and repose for coveting nothing.       Nothing wearies it by elation, and nothing oppresses it by dejection,       because it stands in the center of its own humility.       --St. John of the Cross              Bible Quote:       Not for the world do I pray, but for those whom Thou, Father, hast       given Me, because they are Thine. (John 17:9)                     <><><><>       A Mother's Plea              Oh, Mother of Perpetual Help,       To you I send my plea,       Look down upon my beloved son.       Take care of him for me.       And when he's blue and sick at heart,       Discouraged and oppressed,       Give him the will to carry on,       In heaven's grace to rest.       Show unto him a Mother's love,       As you have shown to me.       Bringing comfort to his lonely heart       Is mine, his mother's plea.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
(c) 1994, bbs@darkrealms.ca