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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,271 of 30,222    |
|    Weedy to All    |
|    Excerpt from The Epistle of Clement (1/2    |
|    27 Aug 17 23:17:19    |
      From: richarra@gmail.com              Excerpt from The Epistles of Clement              "Paul, also, having seven times worn chains, and been hunted and       stoned, received the prize of such endurance. For he was the herald of       the Gospel in the West as well as in the East, and enjoyed the       illustrious reputation of the faith in teaching the whole world to be       righteous. And after he had been in the extremity of the West, he       suffered martyrdom before the sovereigns of mankind; and thus       delivered from this world, he went to his holy place, the most       brilliant example of steadfastness that we possess." [The Epistles of       Clement: to the Church in Philippi 4.3].              The reference in St. Clement's passage to the "extremity of the West"       is most likely a reference to the Roman Province of Iberium, or Spain.       "The West" is an expression often used by Roman writers to identify       Spain.              <<>><<>><<>>       August 28th - Life of St. Moses the Black              One of the more exciting of the early monks in the period of desert       Christian monasticism was a Black African (Nubian) now honored as St.       Moses the Black. The Lausiac History of Palladius is the main       historical source for his life. There is also an account found in the       "Bibliotheca Sanctorum" by J. W. Sauget, and approximately 49       apophthegmata found in "The Desert Christian" by Sr. Benedicta Ward.       The life of Moses is well documented.              He had been a slave of a government official in Egypt who discharged       him for theft and suspected murder. He became the leader of a gang of       bandits who roamed the Nile Valley and had the reputation for being       associated with terror and violence.              Moses was a large and imposing figure; he became rather notorious for       his escapades. On one occasion, a barking sheep dog prevented Moses       from executing a planned robbery, so he swore vengeance on the owner.       Carrying out his threat, he approached the hut of his victim from the       opposite side of the Nile and, placing his weapons between his teeth,       swam the river. The owner of the dog heard the approach, so he hid       along the riverbank, thus escaping disaster. Moses, not finding the       shepherd, took four rams from the flock, towed them back across the       river, flayed them, sold the skins for wine, cooked the best parts,       and feasted before walking back 50 miles to his camp.              On one occasion, when he sought to hide from local authorities, he       took shelter with some monks in a monastic colony in Skete in the       western desert near Alexandria. The dedication of their lives and       their peace and contentment seem to have influenced him deeply.       Eventually, he gave up his old way of life and became a monk himself.              The conversion of Moses was not instantaneous, he had a rather       difficult time adjusting to regular monastic discipline. His flair for       adventure remained with him. Once, while living in a small cell, he       was attacked by four robbers. Much to their surprise, Moses fought and       overpowered them, tied them together and dragged them to the chapel       where the other monks were praying. He dumped the crew in front of the       other monks and exclaimed that he did not think it "Christian" to hurt       the intruders. He asked what he should do with them. According to       tradition, the overwhelmed robbers repented, were converted, and       themselves became monks under the influence of Moses.              He was zealous of everything he undertook, but became discouraged when       he concluded he was not becoming a perfect monk advanced in all the       degrees of spiritual perfection. Early one morning before dawn, St.       Isadore, abbot of the monastery, took Brother Moses to the roof and       together they watched the first rays of the dawn come over the       horizon. They stayed there until the new day had begun. Then Isidore       said, "Only slowly do the rays of the sun drive away the night and       usher in a new day and, thus, only slowly does one become a perfect       contemplative."              The humble Moses also proved to be effective as a prophetic spiritual       leader. One day the abbot ordered everyone to fast during a particular       week. During that time, some brothers came to visit Moses, and he       cooked a meal for them. Seeing the smoke, the neighboring monks told       the abbot that Moses had broken the command. But knowing his       remarkable way of life, these same monks, when they came to confront       Moses, observed, "You did not keep the commandment of men, but it was       so that you might keep the commandment of God." Some see in this       account, by the way, one of the earliest allusions to the Paschal fast       which developed in the fourth century and later became the Lenten       fast.              In another incident related in the sources, one of the brothers       committed a fault. A council met and Moses was invited, but refused to       attend. Someone came to him to let him know the others were waiting,       at which Moses went to the meeting. He took a leaking jug filled with       water and carried it on his shoulder (another version has him carrying       a basket of sand with a hole in it). When he arrived, the others came       out to meet him asking, "What is this?" Moses replied, "My sins run       out behind me and I do not see them, but today I am coming to judge       the errors of another." Hearing that, they said no more to the erring       brother, but forgave him.              A favorite incident of many is the story of the hospitality of a       certain Arsenius toward a visiting monk. Arsenius received the monk in       absolute silence. Moses, however, greeted the visitor with joy. When       someone asked for an explanation, the answer was in the form of two       visions. One has Arsenius in a boat with Angels in silence, another       saw Moses in the boat with the Angels eating sweetmeats.              Moses became the spiritual leader of a colony of hermits in the desert       near Skete. At some time, he had been ordained a priest — an uncommon       phenomenon at that period for desert monks. When he was 75 years old,       about the year 407, word came that a group of renegades planned to       attack the colony. The brothers wished to defend themselves, but Moses       forbade such action. He told them to retreat rather than take up the       sword. He and seven others stayed on to greet the invaders with open       arms, but all were martyred by the bandits. A modern interpretation       honors St. Moses the Black as an apostle of nonviolence.                     Saint Quote:       We must have confidence in God, Who is what He always has been, and we       must not be disheartened because things turn out contrary to us.       -- St. Philip              Bible Quote:       Study to show thyself approved unto God, a workman that needeth not to       be ashamed, rightly dividing the word of truth. (2 Timothy 2:15)                            [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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