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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,291 of 30,222    |
|    Weedy to All    |
|    God the Father and Our Mother the Church    |
|    08 Oct 17 23:12:02    |
      From: richarra@gmail.com              God the Father and Our Mother the Church               "Unflaggingly, let us love the Lord our God and let us love his       Church. Let us love Him as the Lord and the Church as his handmaid.        No one can offend the one and still be pleasing to the other. What       does it avail you if you do not directly offend the Father but do       offend the mother?"       --St. Augustine--Commentary on Psalm 88, 14              Prayer: Let my mouth speak the praise of the Lord by whom all things       were made and who was made amidst all things. He is the witness of the       Father and the creator of the mother.       --St. Augustine--Sermon 188, 3                     <<>><<>><<>>       October 9th - Bl. Cyril Tejedor and Company       (Died 1934)              Spain in the 1930s produced not only many an anti-Christian villain       but many a Christian hero. Among the latter were Blessed Cyril       Bertrand Tejedor and seven other Brothers of the Christian Schools,       and with them their chaplain, Fr. Innocencio Amau, a Passionist       priest. They were martyred together at Turon in northern Spain in       1934.              Brother Cyril Bertrand was a native of Lerma, born in the Spanish       diocese of Burgos, in March 1888. Baptized Jose Sanz Tejedor, he took       the religious name of Brother Cyril Bertrand in 1907 when he entered       the Brothers of the Christian Schools, the well-known teaching       brotherhood founded by St. John Baptist de la Salle.              At the end of his training, Cyril was appointed to teach in a very       difficult school. Observing the counsels given by de la Salle in his       book “The Conduct of Schools”, Br. Cyril achieved by patience and       fortitude a genuine skill in the classroom. That skill he took with       him to a number of other schools, and when these schools were closed       by the civil authorities because they were operated by religious, he       was appointed superior of the Brothers’ school at Santander. During       the six years he spent at Santander, the school achieved such a good       reputation that many pupils in other schools transferred there, hoping       that Brother Cyril might become their teacher.              In 1933 Brother Cyril Bertrand’s abilities were given the acid test.       He was invited to take over a school at Turon in the Asturias region.       The Brothers conducted 14 schools in the Asturias. The schools at       Turon was attended largely by the sons of local miners who, like the       industrialists of the area, were in those days highly politicized.       Within a few months after his arrival at Turon, Tejedor made a 30-day       retreat, in which he placed himself totally in God’s hands.              He had good reason to commit himself totally to God. In 1931, when the       Spanish monarchy was replaced by the Second Republic, there had been       an upsurge of political and social unrest in the Asturias. Several       left-wing parties supporting the Republic had combined to introduce       anticlerical legislation, intent particularly on wresting from the       Church its control of education. In the elections of 1933, however,       rightist parties won out. Would the monarchy now be restored? Not so,       swore the leftists. They launched a local rebellion on October 4,       1934. The revolt lasted only 15 days, but it took heavy military force       to suppress, and during that fortnight over a thousand people were       killed and thousands more wounded.              It was on the second hectic day of this rebellion, October 5, a First       Friday, that the anticlerical insurgents arrested Brother Cyril and       the seven others, along with their Passionist chaplain. They were       jailed along with other religious, with local priests, and a number of       civic leaders. On October 9, early in the morning, the eight Brothers       and the chaplain and two officers of the government forces were led       out to the cemetery and told that they were to die. A large pit had       been opened in the middle of the graveyard. The victims were lined up       on its edge and shot to death; their bodies fell into this common       grave.              The rebel leader who ordered the execution, long afterward recalled,       “The Brothers and the priest quietly listened to the sentence and then       walked to the center of the cemetery at a leisurely yet firm pace.       They knew where they were going and went like lambs to the slaughter.       It was so impressive that I, hardened as I am, could not help being       moved…. I think that while walking, and while waiting at the gate,       they prayed in a subdued voice.”              The seven Brothers who died with Cyril were young men. Marciano Jose       was a nonteaching brother, owing to deafness and health problems;.       Vittoriano Pio, an able musician, had been at Turon only 20 days;       Julian Alfredo had been assigned there because of his known strength       of character; Benjamino Julian, because of his good judgment and his       sense of joy. Oldest of the men was the Passionist Fr. Innocencio. He       just happened to be at the house on the day of the arrest because he       had come there on October 4 to hear the Brothers’ confessions for       First Friday.              The Passionist and the eight teaching brothers were not the only       victims of this anticlerical revolt. There were also ten diocesan       priests, two other Passionists, three Vincentians, two Jesuits, a       Carmelite, and six seminarians. They, too, had not known the day nor       the hour when they would be tested for their faith. But the Brothers       of the Christian Schools were appropriately beatified in a special       group in 1990.                     Saint Quote:       Suppose an evil person would offend you, or one whom you judge to be       evil or even imagine so. Would you abandon so many others who are       good?       -- St. Augustine              Bible Quote:       "The people served Yahweh throughout the lifetime of Joshua and       throughout the lifetime of those elders who outlived Joshua and had       known all the great deeds which Yahweh had done for the sake of       Israel. [..] And when that whole generation had been gathered to its       ancestors, another generation followed it which knew neither Yahweh       nor the deeds which he had done for the sake of Israel." Judges       2:7-10                     <><><><>       On Offering Ourselves wholly to God [V]              I offer Thee also all the holy aspirations of devout persons; the       needs of my parents, friends, brothers, sisters, and all who are dear       to me; and the needs of all who have desired or asked me to pray and       offer the Eucharist for them and theirs, whether living or departed. I       pray that all these may enjoy the assistance of Thy grace, the aid of       Thy comfort, protection from dangers, and deliverance from pains to       come; and that, freed from all evils, they may offer glad praise and       thanks to Thee.       --Thomas à Kempis--Imitation of Christ Book 4 Ch.9              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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