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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,301 of 30,222    |
|    Weedy to All    |
|    --- Isaiah 44:8-10 -- (1/2)    |
|    24 Oct 17 23:12:09    |
      From: richarra@gmail.com              --- Isaiah 44:8-10 --              Fear ye not, neither be ye troubled from that time I have made thee to       hear, and have declared: you are my witnesses. Is there a God besides       me, a maker, whom I have not known? The makers of idols are all of       them nothing, and their best beloved things shall not profit them.       They are their witnesses, that they do not see, nor understand, that       they may be ashamed. Who hath formed a god, and made a graven thing       that is profitable for nothing? [Isaiah 44:8-10] DRB       =======================        Isaiah tells us, "Who shapes a god and casts an idol, which can       profit him nothing?" We think of idols as statues of wood or stone,       but in reality an idol is anything natural that is given sacred value       and power. If your answer to any of the following questions is       anything or anyone other than God, you may need to check out who or       what you are worshipping:       — Who created me?       — Whom do I intimately trust?       — Whom do I look to for ultimate truth?       Who is in charge of my future?                     <<>><<>><<>>       October 25th - St. Chrysanthus and St. Daria, Martyrs       (by Father Francis Xavier Weninger, 1876)              PRACTICAL CONSIDERATIONS              I. St. Chrysanthus shut his eyes and closed his ears with both hands,       that he might not see nor hear those who had been sent to tempt him.       Oh! how wisely he acted! Numberless persons have fallen into vice and       have been precipitated into hell, because they did not guard their       eyes from gazing on dangerous persons and objects; or because they       listened to flatteries or to impure words and songs. Death came upon       them through eyes and ears, like a thief through the window. If they       had turned their eyes away and closed their ears, if they had left       those who spoke immodestly and sang lascivious songs, they would not       have become guilty, of sin, and would not have been cast into the       depth of hell. The pious king David would not have fallen, if he had       not been careless in the use of his eyes. And where would he be, if he       had not done penance? The beginning of the misfortunes which assailed       the strong Samson, and which ended in his death, was his gazing upon       Delilah. Sichem, a noble prince, was tempted to sin, as we are told in       Holy Writ, by looking upon the imprudent Dina, and being soon after       murdered, was cast into hell. We omit innumerable others whose ruin       began in the same manner. Each of these shall cry out, during all       eternity: "My eye," (my ear) "has wasted my soul" (Lament iii.).       Imprudent looking about and listening robbed them of their innocence,       their piety, the grace and friendship of God, and at last, of       salvation. If you do not wish to experience the same, keep your eyes,       your ears, and in fact all your senses under control. "Hedge in thy       ears with thorns," admonishes the Wise Man, "hear not a wicked       tongue." (Eccl., xxviii.) " Those who listen voluntarily to sinful       speeches, give death permission to enter through the window," writes       St. Theodore. " The eyes are the leaders of sin," says St. Jerome. "To       preserve purity of heart, it is necessary to keep a guard over our       exterior senses," says St. Gregory.              II. St. Chrysanthus and St. Daria were thrown into the greatest danger       to sin. They were tempted, but without their fault. They resisted,       called on God, and did all in their power not to yield, and God       protected them from consenting to do wrong. As these Saints were       subjected to exterior temptations, so are many souls tempted       interiorly; some through their own fault, others without the reproach       of the slightest guilt. To the former belong those who spend their       time in idleness; who are intemperate in eating and drinking; who       neglect prayer and other good works; who, without reason, seek       dangerous company, assist at indecent plays, read unchaste or       sensational books; who look at persons immodestly dressed or at       unclean pictures; who like to listen to, or indulge in improper jests,       or songs; who play indecent games; delight in wanton dances and       amusements; make friends and acquaintances of persons of little or no       virtue; in short, those who in their manners and actions, dispense       with Christian modesty. All these can blame only themselves when they       suffer from unclean temptations; they themselves give occasion to       them. But there are many who, though they avoid all this, are still       violently tempted, as was the case with many Saints in this world.       These are not to be blamed for their temptations, as they have not, by       their conduct, occasioned them. The former have every reason to fear       that they will commit great sins in consequence of the temptations       which they themselves have caused; for it is written: "He that loveth       the danger, shall perish in it" (Eccl., iii.). No one will believe       such people when they say that they are sorry to be troubled by such       temptations. If this is the truth, why then do they give occasion to       them? To imagine that these temptations can easily be overcome,       without the divine assistance, is presumption; for, God has nowhere       promised His aid to those who throw themselves into danger. They are       not worthy of it. What else then, can they expect but that they will       frequently fall into sin, and finally into hell? Quite differently       must those be judged who are tempted without their own fault. If they       do all they can, and pray to God for help, they will not be overcome,       but may be assured that the Almighty will assist them, as they       manifest their love and fidelity to Him by avoiding everything that       may lead them into temptation. And who can believe that God will       forsake His faithful servants in their fight?              For the two Saints, whose festival we celebrate to-day, and for many       others, He worked miracles to protect them in their danger. Hence,       never give occasion to temptations ; and if they nevertheless assail       you, trust in God; call on Him, and resist bravely. The whole of hell       will be unable to conquer you; for, the Almighty will be your       protector. "He is a protector of all who trust in Him (Psalm xvii.)."       "He is a protector in the time of trouble, and the Lord will help and       deliver them." (Psalm xxxvi.)              See more at:       http://catholicharboroffaithandmorals.com/St.%20Chrysanthus%20an       %20St.%20Daria.html                     Saint Quote:       No one, not even a sinner, who devoutly recommends himself to her       shall ever become the prey of Hell.       --St. Catherine of Siena              Bible Quote       "But Yahweh's faithful love for those who fear him is from eternity       and for ever; and his saving justice to their children's children; as              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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