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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,304 of 30,222    |
|    Weedy to All    |
|    On the Uses of Adversity (2) (1/2)    |
|    28 Oct 17 23:14:39    |
      From: richarra@gmail.com              On the Uses of Adversity (2)              A man should therefore place such complete trust in God, that he has       no need of comfort from men. When a good man is troubled, tempted, or       vexed by evil thoughts, he comes more clearly than ever to realize his       need of God, without whom he can do nothing good. Then, as he grieves       and laments his lot, he turns to prayer amid his misfortunes. He is       weary of life, and longs for death to release him, that he may be       dissolved, and be with Christ (Phil. 1:23). It is then that he knows       with certainty that there can be no complete security nor perfect       peace in his life.       --Thomas à Kempis --Imitation of Christ Bk 1, Ch 12                     <<>><<>><<>>       October 29th - St. Colman of Kilmacduagh, Bishop              Born at Corker, Kiltartan, Galway, Ireland, c. 550; died 632; cultus       approved in 1903. Son of the Irish chieftain Duac, Colman was educated       at Saint Enda's (f.d. March 21) monastery in Aran. Thereafter he was a       recluse, living in prayer and prolonged fastings, at Arranmore and       then at Burren in County Clare. With King Guaire of Connaught he       founded the monastery of Kilmacduagh, i.e., the church of the son of       Duac, and governed it as abbot-bishop. The "leaning tower of       Kilmacduagh," 112 feet high, is almost twice as old as the famous town       in Pisa. The Irish round tower was restored in 1880.              There is a legend that angels brought King Guaire to him by causing       his festive Easter dinner to disappear from his table. The king and       his court followed the angels to the place where Colman had kept the       Lenten fast and now was without food. The path of this legendary       journey is called the "road of the dishes."              As with many relics, Saint Colman's abbatial crozier has been used       through the centuries for the swearing of oaths. Although it was in       the custodianship of the O'Heynes of Kiltartan (descendants of King       Guaire) and their relatives, the O'Shaughnessys, it can now be seen in       the National Museum in Dublin (Attwater, Benedictines, Carty, D'Arcy,       Farmer, MacLysaght, Montague, Stokes).              Other tales are recounted about Saint Colman, who loved birds and       animals. He had a pet rooster who served as an alarm clock at a time       before there were such modern conveniences. The rooster would begin       his song at the breaking of dawn and continue until Colman would come       out and speak to it. Colman would then call the other monks to prayer       by ringing the bells.              But the monks wanted to pray the night hours, too, and couldn't count       on the rooster to awaken them at midnight and 3:00 a.m. So Colman made       a pet out of a mouse that often kept him company in the night by       giving it crumbs to eat. Eventually the mouse was tamed and Colman       asked its help:              "So you are awake all night, are you? It isn't your time for sleep, is       it? My friend, the cock, gives me great help, waking me every morning.       Couldn't you do the same for me at night, while the cock is asleep? If       you do not find me stirring at the usual time, couldn't you call me?       Will you do that?"              It was a long time before Colman tested the understanding of the       mouse. After a long day of preaching and travelling on foot, Colman       slept very soundly. When he did not awake at the usual hour in the       middle of the night for Lauds, the mouse pattered over to the bed,       climbed on the pillow, and rubbed his tiny head against Colman's ear.       Not enough to awaken the exhausted monk. So the mouse tried again, but       Colman shook him off impatiently. Making one last effort, the mouse       nibbled on the saint's ear and Colman immediately arose--laughing. The       mouse, looking very serious and important, just sat there on the       pillow staring at the monk, while Colman continued to laugh in       disbelief that the mouse had indeed understood its job.              When he regained his composure, Colman praised the clever mouse for       his faithfulness and fed him extra treats. Then entered God's presence       in prayer. Thereafter, Colman always waited for the mouse to rub his       ear before arising, whether he was awake or not. The mouse never       failed in his mission.              The monk had another strange pet: a fly. Each day Colman would spend       some time reading a large, awkward parchment manuscript prayer book.       Each day the fly would perch on the margin of the sheet. Eventually       Colman began to talk to the fly, thanked him for his company, and       asked for his help:              "Do you think you could do something useful for me? You see yourself       that everyone who lives in the monastery is useful. Well, if I am       called away, as I often am, while I am reading, don't you go too; stay       here on the spot I mark with my finger, so that I'll know exactly       where to start when I come back. Do you see what I mean?"              So, as with the mouse, it was a long time before Colman put the       understanding of the fly to the test. He probably provided the insect       with treats as he did the mouse--perhaps a single drop of honey or       crumb of cake. One day Colman was called to attend a visitor. He       pointed the spot on the manuscript where he had stopped and asked the       fly to stay there until he returned. The fly did as the saint       requested, obediently remaining still for over an hour. Colman was       delighted. Thereafter, he often gave the faithful fly a little task       that it was proud to do for him. The other monks thought it was such a       marvel that they wrote it done in the monastery records, which is how       we know about it.              But a fly's life is short. At the end of summer, Colman's little       friend was dead. While still mourning the death of the fly, the mouse       died, too, as did the rooster. Colman's heart was so heavy at the loss       of his last pet that he wrote to his friend Saint Columba (f.d. June       9). Columba responded:              "You were too rich when you had them. That is why you are sad now.       Great troubles only come where there are great riches. Be rich no       more."                     Troparion of St Colman of Kilmacduagh tone 8              Rejecting the nobility of thy birth, O Father Colman,       /thou didst seek God in the solitude of desert places.       / Thy virtue, like a beacon, drew men unto thee       / and thou didst guide them into the way of salvation       / Guide us also by thy prayers, that our souls may be saved.                     <><><><>       Hail Mary of Gold              Hail Mary, White Lily of the Glorious and always-serene Trinity.              Hail brilliant Rose of the Garden of heavenly delights:       O you, by whom God wanted to be born and by whose       milk the King of Heaven wanted to be nourished!       Nourish our souls with effusions of divine grace. Amen!              At the hour when the soul which has thus greeted me              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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