Forums before death by AOL, social media and spammers... "We can't have nice things"
|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
|    Message 28,342 of 30,222    |
|    Weedy to All    |
|    The Great might of Christ's hand    |
|    03 Dec 17 23:14:35    |
      From: richarra@gmail.com              The Great might of Christ's hand               "The faithful also have the help of Christ, and the devil is not       able to snatch them. Those who have an endless enjoyment of good       things remain in Christ's hand, no one thereafter snatching them away       from the bliss that is given to them. [No one can throw them] into       punishment or torments. For it is not possible that those who are in       Christ's hand should be snatched away to be punished because of the       great might Christ has. For 'the hand' in the divine Scripture       signifies 'the power'” It cannot be doubted therefore that the hand of       Christ is unconquerable and mighty to all things."       by Clement of Alexandria, (excerpt from the COMMENTARY ON THE GOSPEL       OF JOHN 7.1)                     <<>><<>><<>>       December 4th - Saint John Damascene               Saint John is considered the last of the four fathers of the Eastern       Church. He devoted himself to religious poetry, theological arguments       in defense of Church doctrine, and refutation of heresies. A prolific       writer, many of his works remain, including beautiful canons on the       Assumption of Our Blessed Mother, Easter, and the Ascension. His       eloquent defense of icons and Christian art earned him the title, “The       Doctor of Christian Art.” Saint John is famous for having had said:              ”Show me the icons that you venerate, that I may be able to understand       your faith.”              John was born in Greece to a Christian family who lived amongst the       Saracens. His father was a civil authority who one day stumbled upon a       group of Christian captives, sadly sitting in the town square. Among       the group was an Italian priest who had been condemned to slavery.       John’s father ransomed the priest, employing him as John’s tutor.       Almost immediately it was apparent that John was of incredible       intellect, and with the guidance of the ransomed priest, made       extraordinary progress in his studies. John mastered grammar,       philosophy, rhetoric, mathematics, music, poetry, and astronomy. His       love, encouraged by both his tutor and his father, however, was       theology. John quickly became renowned for his considerable—nearly       complete—knowledge of theology and the theological method.              Upon the death of his father, the caliph who had employed him,       appointed John as his principle advisor, the Grand Vizier. When his       father died, the caliph made of him his principal counselor, his Grand       Vizier. Saint John vigorously opposed the ferocious Iconoclast       persecution instigated by the Emperor of Constantinople, Leo the       Isaurian. He distinguished himself, with Saint Germain, Patriarch of       Constantinople, in the defense of the veneration of sacred images,       saving many from destruction.              Emperor Leo was unaccustomed to such vocal opposition, and found       himself quite irritated with the learned and holy man. The emperor       hatched an elaborate plot, which eventually convinced Saint John’s       caliph that he was a traitor. It was ordered that his right hand be       cut off in the public square, and the severed hand be attached to a       post for all to see. This was done without ceremony or complaint by       Saint John, who had not been allowed to defend himself against the       charges. However, Saint John later acquired the severed hand, and       prayed to the Blessed Virgin that he might be able to continue writing       the praises of Her Son and Herself. Upon awaking the following       morning, he found his hand re-attached, with no trace of pain. A       permanent score about his wrist remained the rest of his life, marking       the site of the miracle.              This miraculous healing convinced all that John had been telling the       truth, and he was re-instated to his position. However, the miracle       had also convinced John that his calling was in service to the Church       through his writings. He promptly gave all he had to those who needed,       and retired to the Monastery of Saint Sabas near Jerusalem. The       remainder of his years were spent in prayer, composition of hymns and       poems, and apologetics. Included in these works was “The Fountain of       Wisdom,” the first real compendium of Christian theology. He died at       the monastery at the age of 104, and was buried near the doorway of       the church.              Saint John Damascene had great faith—a faith grounded in the theology       and doctrine of the Church. One of the Church’s greatest defenders, he       drew upon his God-given intellect to defend not only the teachings of       the Church, including the Assumption of Our Blessed Mother, but to       expand the manner in which we worship and praise the Lord—through       poetry, through hymns, and through adapting music to use during the       Liturgy. The faith of Saint John, evidenced by the miraculous healing       of his hand, reminds us that all things are possible with the Lord,       through the intercession of Our Blessed Mother.              “The saints must be honored as friends of Christ and children and       heirs of God, as John the theologian and evangelist says: ‘But as many       as received him, he gave them the power to be made the sons of       God....’ Let us carefully observe the manner of life of all the       apostles, martyrs, ascetics and just men who announced the coming of       the Lord. And let us emulate their faith, charity, hope, zeal, life,       patience under suffering, and perseverance unto death, so that we may       also share their crowns of glory.”                     Saint Quote:       “Like a tree planted by steams of water,” (Psalms 1:3), the soul is       irrigated by the Bible and acquires vigor, produces tasty fruit,       namely, true faith, and is beautified with a thousand green leaves,       namely, actions that please God.       --Saint John of Damascus              Bible Quote:       8 Draw near to God and he will draw near to you. Cleanse your hands,       you sinners, and purify your hearts, you men of double mind. (James       4:8)                     <><><><>       THE HAND IN THE HARVEST       What measure of love is the greatest       To separate wheat from the chaff?       The hand of God in the harvest       Made known by the power of His staff.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
(c) 1994, bbs@darkrealms.ca