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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,356 of 30,222    |
|    Weedy to All    |
|    On Self-Examination, and the Purpose of     |
|    30 Dec 17 23:12:38    |
      From: richarra@gmail.com              On Self-Examination, and the Purpose of Amendment: [III]              When you have confessed and grieved over these and your other faults       with deep sorrow and contrition at your own weakness, make a firm       resolve to amend your life and to advance in holiness. Then surrender       yourself and your will entirely to Me, and offer yourself on the altar       of your heart as a perpetual sacrifice to the honour of My Name.       Faithfully commit yourself to Me, body and soul, that you may worthily       approach and offer this Sacrifice to God, and receive the Sacrament of       My Body to the health of your soul.       --Thomas à Kempis--Imitation of Christ Book 4 Ch.7                     <<>><<>><<>>       December 31st - St. Melania The Younger, Widow       (368-439 A.D.)              “It is easier,” said Our Lord, “for a camel to pass through a needle’s       eye than for a rich man to enter the kingdom of God.” His disciples       asked him, “Then who can be saved?” Jesus replied, “For God all things       are possible.”              St. Melania the Younger illustrates what He meant. She was a       fabulously wealthy person, but under divine guidance she lived in       poverty and devoted all her riches to good causes.              Melania belonged to a patrician Roman family. While most of the early       Christians were not well-to-do, she fell heir to vast properties all       over Italy and North Africa. As she grew up, her disposition was to       live the life of an ascetic. However, her father, Valerius Publicola,       a Roman senator and socialite, insisted that she marry his cousin,       Valerius Pinianus. The two children she bore to him died. Pinianus,       seeing in this that God favored his wife’s desire for the ascetical       life, agreed to live with her henceforth as brother with sister.              Now she got permission from Emperor Honorius to dispose of her great       real estate holdings. Her house on the Appian Way she converted into a       hostel for pilgrims. Adopting the simplest type of clothing (and       eventually persuading the “stylish” Pinianus to do the same), Melania       fled with him to Sicily when the Goths invaded Italy. Later on, they       crossed over to North Africa.              In both places she promoted the current movement towards Christian       austerity and devotional practices.              She established monasteries, one for men; and one for women populated       by her former slaves. (Part of her wealth had been a huge number of       slaves, but in Christian spirit she had freed at least 8,000 of them.       The present day market value of each slave could have been $200; so by       liberating all of them she gave up the equivalent of a $1.6 million       investment.) She herself lived in this women’s monastery, and being a       literate woman spent her working hours copying Greek and Latin books.       It is said that these copies were still in circulation five centuries       later.              Finally, in 417, St. Melania and her family went to Jerusalem. She and       Pinian then took off for Egypt to visit the great desert monasteries       of the Nile Valley. Inspired by the devotion of the Egyptian monks,       she returned to Jerusalem intent upon a life of still profounder       solitude and prayer. At Bethlehem she met St. Jerome, the great hermit       and scriptural scholar. He was the spiritual director of a group of       devout Roman women who had come east to seek his guidance. When her       husband died, St. Melania buried him outside the walls of Jerusalem       and established nearby a large convent of nuns over which she presided       for the rest of her days.              On Christmas Eve, 439, Melania went to Bethlehem to celebrate the       birth of Jesus. After Mass she told her cousin St. Paula that she was       about to die. On the feast of St. Stephen, December 26, she read to       her nuns the scripture story of the death of this first Christian       martyr. Afterwards she said, “You will never again hear me read these       lessons.” She died on December 31 at the age of 56 – a Christmastide       saint.              Melania the Younger had shown how a person of great wealth could still       be saved. God made it possible by giving her an extraordinary gift of       detachment from the things of earth. She considered herself not the       owner, but the distributor of the property entrusted to her.              Melania was so detached and humble, in fact, that she never allowed       herself the luxury of bearing a grudge against anybody. In her last       conversation she said to her nuns, “The Lord knows that I am unworthy,       and I would not dare compare myself with any good woman, even those       living in the world. Yet I trust that Satan himself will not at the       last judgment accuse me of ever having gone to sleep with bitterness       in my heart.”              Had she chosen a motto, it might well have been: “Give and forgive.”       That’s a sentiment especially appropriate in the Christmas season.              Quote:       "For what would it profit us to know the whole Bible by heart and the       principles of all the philosophers if we live without grace and the       love of God?"       --Thomas á Kempis              Bible Quote:       O Lord, in thy favour, thou gavest strength to my beauty. Thou       turnedst away thy face from me, and I became troubled. (Psalms 29:8)                     <><><><>       Joseph, the father of Jesus               A saint who had loved so deeply during his life could not but die       of love. Unable to love his dear Jesus as he wished amid the       distractions of this life, and having completed the service required       by our Lord's tender years, it only remained for him to say to the       Father: "I have finished the work which you gave me to do"; and to the       Son: "My child, to my hands your heavenly Father entrusted your body       on the day when you came into this world; now to your hands I entrust       my spirit on the day I leave this world."        Such, I believe, was the death of this great patriarch, the man       chosen to perform for the Son of God the tenderest and most loving       offices possible, apart from those fulfilled by his heaven-sent wife,       the true mother of that same Son.       --Francis de Sales              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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