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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,357 of 30,222    |
|    Weedy to All    |
|    The Word of Life was seen and touched    |
|    01 Jan 18 23:21:46    |
      From: richarra@gmail.com              The Word of Life was seen and touched              "Given that this same John also said, 'No one has ever seen God' (John       1:18, 1 John 1:4:12), how can he assure us that the living Word of       Life has been seen and touched? It is clear that it was in his       incarnate and human form that he was visible and touchable. What was       not true of him by nature became true of him in that way, for he is       one and the same indivisible Word, both visible and invisible, and       without diminishing in either respect he became touchable in both his       divine-human nature. For he worked his miracles in his divinity and       suffered for us in his humanity."        by Severus of Antioch (488-538 AD) (excerpt from CATENA)                     <<>><<>><<>>       January 2nd - St. Macarius, Hermit       (c. 300-390 A.D.)              St. Macarius the Elder was one of the greatest of the Christians who       pioneered the monastic life in the deserts of Egypt. Many anecdotes       have come down to us of his struggle for perfection in a crude world.              Macarius started off as a cattle-raiser in the Upper Nile district.       But while still a youth he sensed a personal call to undertake the       life of a desert hermit, a life of prayer, austerity and labor.              During the early period of his apprenticeship, he became the object of       a vicious slander that brought upon him undeserved mistreatment. A       woman of the desert locale, for some unknown motive, accused him       publicly of having assaulted her. She must have talked a good case,       for the people of the neighborhood accepted the charge. They upbraided       Macarius as a wolf in sheep’s clothing; they seized him bodily,       paraded him through the streets, and beat him severely.              What was the hermit’s reaction? In true Christian meekness, he decided       not to defend himself, and to work extra hard at his manual tasks in       order to provide for the care of the infant with whom his accuser was       pregnant. Surely, he thought to himself, the real father would not       provide for that child!              Fortunately, the truth came out through other circumstances. When the       woman’s hour had come, the birthing was hard until she admitted that       the father was other than Macarius. Shaken by this confession, the       neighbors who had been so ready to blame the hermit now changed their       tune, praising him for his humility.              Macarius no doubt thanked God for rescuing his reputation, but he by       now had had enough of public opinion. He fled to the mountainous       desert of Skete near the delta of the Nile. Then about 30, he would       pass the remaining 60 years of his life at that place as the spiritual       director of the multitude of other monks who hastened to place       themselves under his tutelage. Up to now, Macarius, like most of the       Egyptian hermits, had been a layman. After a while, however, the local       bishop ordained him a priest so that he might provide the sacraments       for his followers.              The monks of Skete were especially noted for their austerity. Although       this was sometimes excessive, it was nevertheless impressive. Later on       Macarius himself would declare, “I have never once eaten, drunk or       slept as much as nature required.” Yet he kept warning his disciples       against becoming proud of their fasting.              Macarius’ chief teaching, however, continued to be, “Leave everything       that happens, good or bad, in God’s hands.” Even when counseling on       prayer, he said that the best prayers are not always those that are       long or eloquent. Short ones are equally pleasing to God, like “O God,       come to my assistance”; or “Lord, show me mercy as you know best.”       This absolute mildness and patience communicated itself, and was       responsible for many conversions.              Yet the saint kept studying self-control.              Once God pointed out to him that two married women who lived nearby       were holier than he was. He therefore went to see them and learn of       their dispositions. “What are your methods for achieving holiness?” he       asked. They answered, “We live in humility and patience, charity and       conformity to the dispositions of our husbands. We carefully avoid       idle or rash conversations, and by consecrating all our powers of body       and soul to the glory of God, we sanctify every action by prayer.”       Such was the revealing lesson that these two wives taught to the       celibate monk.              A disciple once asked St. Macarius how to begin to live in Christ. The       saint told him to go to the cemetery and first scold all the dead, out       loud, and then praise them. When he returned, the Master asked what       reply the dead had made to the reproof and the praise. “Nothing,” the       disciple answered. Macarius (thinking perhaps of his earlier suffering       from slander), said, “Go then and learn neither to be moved by praise       or flattery. If you die to the world and to yourself, you will begin       to live in Christ.”              St. Macarius was not spared trials from without. At one point the       heretical bishop of Alexandria exiled him and his monks to an island       in the Nile. But the exiles lost no time, and converted the pagan       islanders. At length they were released. The people loved them too       much to allow that to happen again.              Macarius, then, still advises us: “Do not fear false accusations: God       always knows the truth.”                     Saint Quote:       Beside each believer stands an Angel as protector and shepherd,       leading him to life.       -- St. Basil the Great              Bible Quote:       18 But the path of the just is like shining light,       that grows in brilliance till perfect day.*       19The way of the wicked is like darkness;       they do not know on what they stumble. (Proverbs 4:18-19)                     <><><><>       God will protect you from the forces of evil               God will protect you from the forces of evil, if you will rely on       Him. You can face all things through the power of God, which       strengthens you. Once God has set on you His stamp and seal of       ownership, all His strength will serve and protect you. Remember that       you are a child of the Father. Realize that the Father's help is       always ready and available to all His children, so that they can face       anything. God will do all that is necessary for your spiritual       well-being, if you will let Him live His way.       --From Twenty-Four Hours a Day              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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