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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,392 of 30,222    |
|    Weedy to All    |
|    On Self-Denial, and Renunciation of all     |
|    20 Feb 18 10:44:11    |
      From: richarra@gmail.com              On Self-Denial, and Renunciation of all Cupidity [III]              CHRIST.       I have said, exchange what men consider desirable and honorable for       that which they hold in low esteem. For true heavenly wisdom, having       no exalted opinion of itself (Rom.12:16) seeks no recognition from the       world, is almost disregarded by men and seems to them useless and of       no importance. Many pay it lip-service, but it plays no part in their       lives. Yet this is the precious pearl that remains hidden from       many.(Matt.13:46)       --Thomas à Kempis --Imitation of Christ Bk 3, Ch 32                     <<>><<>><<>>       February 20th – St. Eucherius of Orléans, Abbot              Born at Orléans, France; died February 20, 743. Eucherius's sanctity       was formed in the domestic church. His mother was a lady of great       virtue. While she was carrying her son, she begged God daily for       divine grace and offered the unborn Eucherius to the Father. At his       birth, his parents dedicated him to God. When he was seven, his       studies were planned to form both mind and soul. After being       well-educated, especially in theology, Eucherius entered the       Benedictine abbey of Jumièges on the Seine in the diocese of Rouen c.       714.              He spent six or seven years here practicing penitential austerities       and obedience, until the senate, people, and clergy of Orléans deputed       persons to Charles Martel, mayor of the palace, to beg his permission       to elect Eucherius to the see vacated by the death of Eucherius's       uncle, Bishop Suavaric. Charles Martel agreed and sent one of his       principal officers to conduct Eucherius from his monastery to Orléans.       Eucherius was horrified at the notion of being consecrated bishop and       sought the protection of his brother monks. But they preferred the       public good to their private inclinations, and resigned him up for       that important charge. Eucherius was received and consecrated at       Orléans with universal applause in 721.              Although he was apprehensive about assuming the responsibilities of a       see, his prayer life was vital. He found all the help and       encouragement he needed in his relationship with God. Eucherius       devoted himself entirely to the care of his church. He was       indefatigable in instructing and reforming his flock. His sweet spirit       and charity were so genuine that, in general, he was loved and obeyed       even by those whom he reproved. Except Charles Martel.              In order to finance his wars and reward his vassals, Charles Martel       often stripped the churches of their revenues, and encouraged others       to do the same. Eucherius, who reproved these encroachments, was       represented to the prince as offering a personal attack; therefore, in       737, Charles stopped in Orléans on his return to Paris after having       defeated the Saracens in Aquitaine. He ordered Eucherius to follow him       to Verneuil upon the Oise, in the diocese of Beauvais, where he then       kept his court. There Eucherius and all his relatives were exiled to       Cologne in 737 by Charles Martel.              Yet even in exile, Eucherius bloomed where God had planted him. The       citizens of Cologne soon highly esteemed his virtue. So Charles Martel       ordered him to move again, this time to a fortress in Hasbain       (Haspengaw) near Liège, where he was placed under house arrest. But       the governor, Robert, so charmed with his virtue, that he made him       almoner, and allowed him to retire to the monastery of Sarchinium, or       Saint-Trond's near Maastricht, where he spent his last years in prayer       and contemplation. His life was written by a contemporary       (Benedictines, Encyclopedia, Husenbeth).              Saint Eleutherius is portrayed in art as a bishop with a monstrance.       Sometimes he is shown (1) being blessed by Christ as he carries the       monstrance among poor and wounded soldiers; or (2) as an angel frees       him from stripes (Roeder).                     Saint Quote:       It is needful also to make use of tradition, for not everything can be       gotten from sacred Scripture. The holy apostles handed down some       things in the scriptures, other things in tradition.       -- Saint Epiphanius of Salamis              Bible Quote:       "But as many as received Him, to them He gave the right to become       children of God, to those who believe in His name: who were born, not       of blood, nor of the will of the flesh, nor of the will of man, but of       God." (John 1:12-13)                     <><><><>       Ask Our LORD'S BLESSING              Taken from JESUS, MARY, JOSEPH NOVENA MANUAL:        Father Stedman              Before leaving the Blessed Sacrament.              BLESS ME, O God of bounty! Bless me, Thou Who art holy and good! Bless me as       Thou didst bless the patriarchs and prophets; as Thou didst bless Thy       beloved Mother; as Thou didst bless Thy disciples before ascending into       Heaven.              BLESS MY EYES. Never permit them to behold vanity.              BLESS MY EARS. Set around them a hedge of thorns to guard them from hearing       unChristian words.              BLESS MY MOUTH. Surround it with a guard of truth and kindness.              BLESS MY BODY. Grant that chastity may clothe it as with a garment of glory.              BLESS MY MIND. Grant that my thoughts may be like Thine.              BLESS MY HEART. Kindle in it the fire of love which Thou didst bring on       earth. Make it the sanctuary of every virtue.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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