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|    talk.religion.misc    |    Religious, ethical, & moral implications    |    30,222 messages    |
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|    Message 28,408 of 30,222    |
|    Weedy to All    |
|    -- John 13:34-35 --    |
|    02 Mar 18 11:04:59    |
      From: richarra@gmail.com               -- John 13:34-35 --              A new commandment[a]I give to you, that you love one another; even as       I have loved you, that you also love one another.35By this all men       will know that you are my disciples, if you have love for one       another.” RSVCE              Footnote:       1. 13.34new commandment:Jesus gives a new depth to the familiar       commandment of the Old Testament. The standard now is, “as I have       loved you.”       ===================       Love is more than simply warm feelings; it is an attitude that reveals       itself in action. How can we love others as Jesus loves us? By helping       when it's not convenient, by giving when it hurts, by devoting energy       to others' welfare rather than our own, by absorbing hurts from others       without complaining or fighting back. This kind of loving is hard to       do. That is why people notice when you do it and know you are       empowered by a supernatural source.                     <<>><<>><<>>       March 2nd - Bl. Charles the Good       (Twelfth Century)              The head of a state, whether man or woman, has a heavy and thankless       responsibility. Whether he is emperor, absolute monarch, dictator,       prime minister or president, he is bound in conscience to promote the       progress of his people, to protect them against external and internal       subversion, and to aid them in times of disaster. Since “the buck       stops” at rulers’ desks, they can’t avoid having enemies: “friendly”       enemies who by their fawning will praise the “boss” as perfect (which       he never is); antagonistic enemies who will seek to entrap and even to       kill him.              Blessed Charles the Good, who died in 1127, exemplifies a ruler so       conscientious that he suffered martyrdom. Charles was the son of St.       Canute, King of Denmark, and was Count of Flanders and Amiens, a dual       principality that occupied the present Belgium and northwest France.              Falling heir to this princely crown almost by chance, Charles had to       deal for a while with several counter-claimants to his position. As       soon as things had settled down, however, he set about making his       lands a good and decent place to live. Blasphemy he abhorred; and in       his own castles he imposed forty days of bread and water on those who       abused God’s name. The laws he enacted for his princedom were well       planned, and he enforced them strictly. But in the last analysis he       ruled more by good example than by power. He was especially attentive       to the poor. (When critics said he was overdoing charity, he replied,       “It is because I know so well the needs of the poor and the pride of       the rich.”) For instance, he forbade taking away a child without the       consent of its parents; and he severely punished any oppression of the       helpless poor.              The winter of 1124-1125 was brutal, and a frightful famine followed.       Charles set up feeding stations at each of his castles. At Bruges he       fed 100 daily; at Ypres he distributed 7800 loaves of bread in a       single day.              Now, whenever disaster befalls, there will always be parasites who try       to make money out of it. Two prominent people of Bruges, (one of them,       unfortunately, a churchman), were caught red-handed at profiteering in       grain when Charles enacted a new law designed to prevent this sort of       scalping. The two profiteers, joined by a local magistrate whom       Charles had disciplined for his violence, determined to kill the       monarch who was interfering with their “business.”              Charles, a consistently devout man, used to go barefoot each morning       to pray at the church of St. Donatian in Bruges. One day a friend       warned him that there was a conspiracy afoot against him. “We are       always in the midst of dangers,” the Count replied, “but we belong to       God. If it is His will, can we die in a better cause than for justice       and truth?” So he went to church. Kneeling before the Lady Altar, he       prayed the psalm of mercy, the Miserere. At this point the       conspirators surged in, swords in hand. One sliced off the arm of the       Count, the other sliced open his skull.              It took only a tiny minority of Charles’s enemies to put an end to his       good rule. The majority of his people, appropriately calling him       Charles the Good, hailed him at once as a martyr to Christian duty.       Each year since then, the feast of his death has been solemnly       observed in the cathedral of Bruges where his relics are enshrined.              The life and death of Blessed Charles the Good is a reminder to heads       of state that they receive their authority from God and are answerable       for its discharge only to Him. It is also a reminder to us, whenever       we exercise any authority. We will always have enemies when we uphold       justice. That’s the way it is.                     Saint Quote:       It was revealed to St. Gertrude that those who submit and conform       themselves entirely to the Divine will, desiring above all things that       the adorable will of God may be most fully done in all that concerns       them whether in body or in soul, touch the Sacred Heart most sensibly.              Bible Quote:       I am the Good Shepherd. The Good Shepherd lays down His life for His       sheep. (John 10:11)                     <><><><>       Prayer To Follow The Call Of Christ.              Lord, I thank you for the gifts you have given me,       especially for life, love, family and friends.       Help me to know myself better and to know my talents,       as I pray, study and decide on my life's work.       Help me to see and understand the path you open for me.       Help me choose a life's work       which will be in response to my potential       and your love for me.       If I am being invited to follow you as a priest,       brother, sister, give me a generous heart       to respond to your challenging call       and the strength to follow you wherever you lead me.              Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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